1 Corintios 10

For I do not want you to be ignorant, brothers, that our fathers were all under the cloud, and they all went across the sea.

PORQUE no quiero, hermanos, que ignoréis que nuestros padres todos estuvieron bajo la nube, y todos pasaron la mar;

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;

And in Moses, they all were baptized, in the cloud and in the sea.

Y todos en Moisés fueron bautizados en la nube y en la mar;

And were all baptized unto Moses in the cloud and in the sea;

and were all baptized into Moses in the cloud and in the sea;

And they all ate of the same spiritual food.

Y todos comieron la misma vianda espiritual;

And did all eat the same spiritual meat;

and all ate the same spiritual food;

And they all drank of the same spiritual drink. And so, they all were drinking of the spiritual rock seeking to obtain them; and that rock was Christ.

Y todos bebieron la misma bebida espiritual; porque bebían de la piedra espiritual que los seguía, y la piedra era Cristo:

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.

But with most of them, God was not well-pleased. For they were struck down in the desert.

Mas de muchos de ellos no se agradó Dios; por lo cual fueron postrados en el desierto.

But with many of them God was not well pleased: for they were overthrown in the wilderness.

However with most of them, God was not well pleased, for they were overthrown in the wilderness.

Now these things were done as an example for us, so that we might not desire evil things, just as they desired.

Empero estas cosas fueron en figura de nosotros, para que no codiciemos cosas malas, como ellos codiciaron.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Now these things were our examples, to the intent we should not lust after evil things as they also lusted.

And so, do not take part in idolatry, as some of them did, just as it was written: “The people sat down to eat and to drink, and then they rose up to amuse themselves.”

Ni seáis honradores de ídolos, como algunos de ellos; según está escrito: Sentóse el pueblo á comer y á beber, y se levantaron á jugar.

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.”

And let us not commit fornication, as some of them fornicated, and so twenty-three thousand fell on one day.

Ni forniquemos, como algunos de ellos fornicaron, y cayeron en un día veinte y tres mil.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.

And let us not tempt Christ, as some of them tempted, and so they perished by serpents.

Ni tentemos á Cristo, como también algunos de ellos le tentaron, y perecieron por las serpientes.

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

Let’s not test Christ, as some of them tested, and perished by the serpents.

And you should not murmur, as some of them murmured, and so they perished by the destroyer.

Ni murmuréis, como algunos de ellos murmuraron, y perecieron por el destructor.

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

Don’t grumble, as some of them also grumbled, and perished by the destroyer.

Now all of these things happened to them as an example, and so they have been written for our correction, because the final age has fallen upon us.

Y estas cosas les acontecieron en figura; y son escritas para nuestra admonición, en quienes los fines de los siglos han parado.

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.

And so, whosoever considers himself to be standing, let him be careful not to fall.

Así que, el que piensa estar firme, mire no caiga.

Wherefore let him that thinketh he standeth take heed lest he fall.

Therefore let him who thinks he stands be careful that he doesn’t fall.

Temptation should not take hold of you, except what is human. For God is faithful, and he will not permit you to be tempted beyond your ability. Instead, he will effect his Providence, even during temptation, so that you may be able to bear it.

No os ha tomado tentación, sino humana: mas fiel es Dios, que no os dejará ser tentados más de lo que podéis llevar; antes dará también juntamente con la tentación la salida, para que podáis aguantar.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

Because of this, most beloved of mine, flee from the worship of idols.

Por tanto, amados míos, huid de la idolatría.

Wherefore, my dearly beloved, flee from idolatry.

Therefore, my beloved, flee from idolatry.

Since I am speaking to those who are prudent, judge what I say for yourselves.

Como á sabios hablo; juzgad vosotros lo que digo.

I speak as to wise men; judge ye what I say.

I speak as to wise men. Judge what I say.

The cup of benediction that we bless, is it not a communion in the Blood of Christ? And the bread that we break, is it not a participation in the Body of the Lord?

La copa de bendición que bendecimos, ¿no es la comunión de la sangre de Cristo? El pan que partimos, ¿no es la comunión del cuerpo de Cristo?

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of Christ?

Through the one bread, we, though many, are one body: all of us who are partakers of the one bread.

Porque un pan, es que muchos somos un cuerpo; pues todos participamos de aquel un pan.

For we being many are one bread, and one body: for we are all partakers of that one bread.

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

Consider Israel, according to the flesh. Are not those who eat from the sacrifices partakers of the altar?

Mirad á Israel según la carne: los que comen de los sacrificios ¿no son partícipes con el altar?

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

Consider Israel according to the flesh. Don’t those who eat the sacrifices participate in the altar?

What is next? Should I say that what is immolated to idols is anything? Or that the idol is anything?

¿Qué pues digo? ¿Que el ídolo es algo? ¿ó que sea algo lo que es sacrificado á los ídolos?

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?

But the things that the Gentiles immolate, they immolate to demons, and not to God. And I do not want you to become partakers with demons.

Antes digo que lo que los Gentiles sacrifican, á los demonios lo sacrifican, y no á Dios: y no querría que vosotros fueseis partícipes con los demonios.

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

But I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God, and I don’t desire that you would have fellowship with demons.

You cannot drink the cup of the Lord, and the cup of demons. You cannot be partakers of the table of the Lord, and partakers of the table of demons.

No podéis beber la copa del Señor, y la copa de los demonios: no podéis ser partícipes de la mesa del Señor, y de la mesa de los demonios.

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

You can’t both drink the cup of the Lord and the cup of demons. You can’t both partake of the table of the Lord and of the table of demons.

Or should we provoke the Lord to jealousy? Are we stronger than he is? All is lawful to me, but not all is expedient.

¿O provocaremos á celo al Señor? ¿Somos más fuertes que él?

Do we provoke the Lord to jealousy? are we stronger than he?

Or do we provoke the Lord to jealousy? Are we stronger than he?

All is lawful to me, but not all is edifying.

Todo me es lícito, mas no todo conviene: todo me es lícito, mas no todo edifica.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

“All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up.

Let no one seek for himself, but for others.

Ninguno busque su propio bien, sino el del otro.

Let no man seek his own, but every man another’s wealth.

Let no one seek his own, but each one his neighbor’s good.

Whatever is sold in the market, you may eat, without asking questions for the sake of conscience.

De todo lo que se vende en la carnicería, comed, sin preguntar nada por causa de la conciencia;

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,

“The earth and all its fullness belong to the Lord.”

Porque del Señor es la tierra y lo que la hinche.

For the earth is the Lord’s, and the fulness thereof.

for “the earth is the Lord’s, and its fullness.”

If you are invited by any unbelievers, and you are willing to go, you may eat whatever is set before you, without asking questions for the sake of conscience.

Y si algún infiel os llama, y queréis ir, de todo lo que se os pone delante comed, sin preguntar nada por causa de la conciencia.

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

But if anyone says, “This has been sacrificed to idols,” do not eat it, for the sake of the one who told you, and for the sake of conscience.

Mas si alguien os dijere: Esto fué sacrificado á los ídolos: no lo comáis, por causa de aquel que lo declaró, y por causa de la conciencia: porque del Señor es la tierra y lo que la hinche.

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”

But I am referring to the conscience of the other person, not to yours. For why should my liberty be judged by the conscience of another?

La conciencia, digo, no tuya, sino del otro. Pues ¿por qué ha de ser juzgada mi libertad por otra conciencia?

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?

If I partake with thanksgiving, why should I be slandered over that for which I give thanks?

Y si yo con agradecimiento participo, ¿por qué he de ser blasfemado por lo que doy gracias?

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

If I partake with thankfulness, why am I denounced for something I give thanks for?

Therefore, whether you eat or drink, or whatever else you may do, do everything for the glory of God.

Si pues coméis, ó bebéis, ó hacéis otra cosa, hacedlo todo á gloria de Dios.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Whether therefore you eat or drink, or whatever you do, do all to the glory of God.

Be without offense toward the Jews, and toward the Gentiles, and toward the Church of God,

Sed sin ofensa á Judíos, y á Gentiles, y á la iglesia de Dios:

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

Give no occasion for stumbling, whether to Jews, to Greeks, or to the assembly of God;

just as I also, in all things, please everyone, not seeking what is best for myself, but what is best for many others, so that they may be saved.

Como también yo en todas las cosas complazco á todos, no procurando mi propio beneficio, sino el de muchos, para que sean salvos.

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.