1 Corintios 10

Moreouer, brethren, I woulde not that yee shoulde bee ignorant, that all our fathers were vnder that cloude, and all passed through that sea,

PORQUE no quiero, hermanos, que ignoréis que nuestros padres todos estuvieron bajo la nube, y todos pasaron la mar;

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;

And were all baptized vnto Moses, in that cloude, and in that sea,

Y todos en Moisés fueron bautizados en la nube y en la mar;

And were all baptized unto Moses in the cloud and in the sea;

and were all baptized into Moses in the cloud and in the sea;

And did all eat the same spiritual meat,

Y todos comieron la misma vianda espiritual;

And did all eat the same spiritual meat;

and all ate the same spiritual food;

And did all drinke the same spirituall drinke (for they dranke of the spiritual Rocke that folowed them: and the Rocke was Christ)

Y todos bebieron la misma bebida espiritual; porque bebían de la piedra espiritual que los seguía, y la piedra era Cristo:

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.

But with many of them God was not pleased: for they were ouerthrowen in ye wildernes.

Mas de muchos de ellos no se agradó Dios; por lo cual fueron postrados en el desierto.

But with many of them God was not well pleased: for they were overthrown in the wilderness.

However with most of them, God was not well pleased, for they were overthrown in the wilderness.

Nowe these things are our ensamples, to the intent that we should not lust after euil things as they also lusted.

Empero estas cosas fueron en figura de nosotros, para que no codiciemos cosas malas, como ellos codiciaron.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Now these things were our examples, to the intent we should not lust after evil things as they also lusted.

Neither bee ye idolaters as were some of them, as it is written, The people sate downe to eate and drinke, and rose vp to play.

Ni seáis honradores de ídolos, como algunos de ellos; según está escrito: Sentóse el pueblo á comer y á beber, y se levantaron á jugar.

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.”

Neither let vs commit fornication, as some of them committed fornication, and fell in one day three and twentie thousand.

Ni forniquemos, como algunos de ellos fornicaron, y cayeron en un día veinte y tres mil.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.

Neither let vs tempt Christ, as some of them also tempted him, and were destroyed of serpents.

Ni tentemos á Cristo, como también algunos de ellos le tentaron, y perecieron por las serpientes.

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

Let’s not test Christ, as some of them tested, and perished by the serpents.

Neither murmure ye, as some of them also murmured, and were destroyed of the destroyer.

Ni murmuréis, como algunos de ellos murmuraron, y perecieron por el destructor.

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

Don’t grumble, as some of them also grumbled, and perished by the destroyer.

Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come.

Y estas cosas les acontecieron en figura; y son escritas para nuestra admonición, en quienes los fines de los siglos han parado.

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.

Wherefore, let him that thinketh he standeth, take heede lest he fall.

Así que, el que piensa estar firme, mire no caiga.

Wherefore let him that thinketh he standeth take heed lest he fall.

Therefore let him who thinks he stands be careful that he doesn’t fall.

There hath no tentation taken you, but such as appertaine to man: and God is faithfull, which will not suffer you to be tempted aboue that you be able, but wil euen giue the issue with the tentation, that ye may be able to beare it.

No os ha tomado tentación, sino humana: mas fiel es Dios, que no os dejará ser tentados más de lo que podéis llevar; antes dará también juntamente con la tentación la salida, para que podáis aguantar.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

Wherefore my beloued, flee from idolatrie.

Por tanto, amados míos, huid de la idolatría.

Wherefore, my dearly beloved, flee from idolatry.

Therefore, my beloved, flee from idolatry.

I speake as vnto them which haue vnderstanding: iugde ye what I say.

Como á sabios hablo; juzgad vosotros lo que digo.

I speak as to wise men; judge ye what I say.

I speak as to wise men. Judge what I say.

The cup of blessing which we blesse, is it not the communion of the blood of Christ? The bread which we breake, is it not the communion of the body of Christ?

La copa de bendición que bendecimos, ¿no es la comunión de la sangre de Cristo? El pan que partimos, ¿no es la comunión del cuerpo de Cristo?

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of Christ?

For we that are many, are one bread and one body, because we all are partakers of one bread.

Porque un pan, es que muchos somos un cuerpo; pues todos participamos de aquel un pan.

For we being many are one bread, and one body: for we are all partakers of that one bread.

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

Beholde Israel, which is after the flesh: are not they which eate of the sacrifices partakers of the altar?

Mirad á Israel según la carne: los que comen de los sacrificios ¿no son partícipes con el altar?

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

Consider Israel according to the flesh. Don’t those who eat the sacrifices participate in the altar?

What say I then? that the idole is any thing? or that that which is sacrificed to idoles, is any thing?

¿Qué pues digo? ¿Que el ídolo es algo? ¿ó que sea algo lo que es sacrificado á los ídolos?

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?

Nay, but that these things which the Gentiles sacrifice, they sacrifice to deuils, and not vnto God: and I would not that ye should haue fellowship with the deuils.

Antes digo que lo que los Gentiles sacrifican, á los demonios lo sacrifican, y no á Dios: y no querría que vosotros fueseis partícipes con los demonios.

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

But I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God, and I don’t desire that you would have fellowship with demons.

Ye can not drinke the cup of the Lord, and the cup of the deuils. Ye can not be partakers of the Lords table, and of the table of the deuils.

No podéis beber la copa del Señor, y la copa de los demonios: no podéis ser partícipes de la mesa del Señor, y de la mesa de los demonios.

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

You can’t both drink the cup of the Lord and the cup of demons. You can’t both partake of the table of the Lord and of the table of demons.

Doe we prouoke the Lord to anger? are we stronger then he?

¿O provocaremos á celo al Señor? ¿Somos más fuertes que él?

Do we provoke the Lord to jealousy? are we stronger than he?

Or do we provoke the Lord to jealousy? Are we stronger than he?

All things are lawfull for me, but all things are not expedient: all things are lawfull for me, but all things edifie not.

Todo me es lícito, mas no todo conviene: todo me es lícito, mas no todo edifica.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

“All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up.

Let no man seeke his owne, but euery man anothers wealth.

Ninguno busque su propio bien, sino el del otro.

Let no man seek his own, but every man another’s wealth.

Let no one seek his own, but each one his neighbor’s good.

Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.

De todo lo que se vende en la carnicería, comed, sin preguntar nada por causa de la conciencia;

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,

For the earth is the Lords, and all that therein is.

Porque del Señor es la tierra y lo que la hinche.

For the earth is the Lord’s, and the fulness thereof.

for “the earth is the Lord’s, and its fullness.”

If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.

Y si algún infiel os llama, y queréis ir, de todo lo que se os pone delante comed, sin preguntar nada por causa de la conciencia.

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)

Mas si alguien os dijere: Esto fué sacrificado á los ídolos: no lo comáis, por causa de aquel que lo declaró, y por causa de la conciencia: porque del Señor es la tierra y lo que la hinche.

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”

And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?

La conciencia, digo, no tuya, sino del otro. Pues ¿por qué ha de ser juzgada mi libertad por otra conciencia?

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?

For if I through Gods benefite be partaker, why am I euill spoken of, for that wherefore I giue thankes?

Y si yo con agradecimiento participo, ¿por qué he de ser blasfemado por lo que doy gracias?

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

If I partake with thankfulness, why am I denounced for something I give thanks for?

Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.

Si pues coméis, ó bebéis, ó hacéis otra cosa, hacedlo todo á gloria de Dios.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Whether therefore you eat or drink, or whatever you do, do all to the glory of God.

Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

Sed sin ofensa á Judíos, y á Gentiles, y á la iglesia de Dios:

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

Give no occasion for stumbling, whether to Jews, to Greeks, or to the assembly of God;

Euen as I please all men in all things, not seeking mine owne profite, but the profite of many, that they might be saued.

Como también yo en todas las cosas complazco á todos, no procurando mi propio beneficio, sino el de muchos, para que sean salvos.

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.