1 Corintios 11

Be imitators of me, as I also am of Christ.

SED imitadores de mí, así como yo de Cristo.

Be ye followers of me, even as I also am of Christ.

Be imitators of me, even as I also am of Christ.

Now I praise you, brothers, because you are mindful of me in everything, in such a way as to hold to my precepts as I have handed them down to you.

Y os alabo, hermanos, que en todo os acordáis de mí, y retenéis las instrucciones mías, de la manera que os enseñé.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.

So I want you to know that the head of every man is Christ. But the head of woman is man. Yet truly, the head of Christ is God.

Mas quiero que sepáis, que Cristo es la cabeza de todo varón; y el varón es la cabeza de la mujer; y Dios la cabeza de Cristo.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

Every man praying or prophesying with his head covered disgraces his head.

Todo varón que ora ó profetiza cubierta la cabeza, afrenta su cabeza.

Every man praying or prophesying, having his head covered, dishonoureth his head.

Every man praying or prophesying, having his head covered, dishonors his head.

But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven.

Mas toda mujer que ora ó profetiza no cubierta su cabeza, afrenta su cabeza; porque lo mismo es que si se rayese.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.

So if a woman is not veiled, let her hair be cut off. Truly then, if it is a disgrace for a woman to have her hair cut off, or to have her head shaven, then she should cover her head.

Porque si la mujer no se cubre, trasquílese también: y si es deshonesto á la mujer trasquilarse ó raerse, cúbrase.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.

Certainly, a man ought not to cover his head, for he is the image and glory of God. But woman is the glory of man.

Porque el varón no ha de cubrir la cabeza, porque es imagen y gloria de Dios: mas la mujer es gloria del varón.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

For man is not of woman, but woman is of man.

Porque el varón no es de la mujer, sino la mujer del varón.

For the man is not of the woman; but the woman of the man.

For man is not from woman, but woman from man;

And indeed, man was not created for woman, but woman was created for man.

Porque tampoco el varón fué criado por causa de la mujer, sino la mujer por causa del varón.

Neither was the man created for the woman; but the woman for the man.

for man wasn’t created for the woman, but woman for the man.

Therefore, a woman ought to have a sign of authority on her head, because of the Angels.

Por lo cual, la mujer debe tener señal de potestad sobre su cabeza, por causa de los ángeles.

For this cause ought the woman to have power on her head because of the angels.

For this cause the woman ought to have authority over her own head, because of the angels.

Yet truly, man would not exist without woman, nor would woman exist without man, in the Lord.

Mas ni el varón sin la mujer, ni la mujer sin el varón, en el Señor.

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

For just as woman came into existence from man, so also does man exist through woman. But all things are from God.

Porque como la mujer es del varón, así también el varón es por la mujer: empero todo de Dios.

For as the woman is of the man, even so is the man also by the woman; but all things of God.

For as woman came from man, so a man also comes through a woman; but all things are from God.

Judge for yourselves. Is it proper for a woman to pray to God unveiled?

Juzgad vosotros mismos: ¿es honesto orar la mujer á Dios no cubierta?

Judge in yourselves: is it comely that a woman pray unto God uncovered?

Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

Does not even nature herself teach you that, indeed, if a man grows his hair long, it is a disgrace for him?

La misma naturaleza ¿no os enseña que al hombre sea deshonesto criar cabello?

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?

Yet truly, if a woman grows her hair long, it is a glory for her, because her hair has been given to her as a covering.

Por el contrario, á la mujer criar el cabello le es honroso; porque en lugar de velo le es dado el cabello.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.

But if anyone has a mind to be contentious, we have no such custom, nor does the Church of God.

Con todo eso, si alguno parece ser contencioso, nosotros no tenemos tal costumbre, ni las iglesias de Dios.

But if any man seem to be contentious, we have no such custom, neither the churches of God.

But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

Now I caution you, without praising, about this: that you assemble together, and not for better, but for worse.

Esto empero os denuncio, que no alabo, que no por mejor sino por peor os juntáis.

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

But in giving you this command I don’t praise you, because you come together not for the better but for the worse.

First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part.

Porque lo primero, cuando os juntáis en la iglesia, oigo que hay entre vosotros disensiones; y en parte lo creo.

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

For there must also be heresies, so that those who have been tested may be made manifest among you.

Porque preciso es que haya entre vosotros aun herejías, para que los que son probados se manifiesten entre vosotros.

For there must be also heresies among you, that they which are approved may be made manifest among you.

For there also must be factions among you, that those who are approved may be revealed among you.

And so, when you assemble together as one, it is no longer in order to eat the Lord’s supper.

Cuando pues os juntáis en uno, esto no es comer la cena del Señor:

When ye come together therefore into one place, this is not to eat the Lord’s supper.

When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.

For each one first takes his own supper to eat. And as a result, one person is hungry, while another is inebriated.

Porque cada uno toma antes para comer su propia cena; y el uno tiene hambre, y el otro está embriagado.

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

For in your eating each one takes his own supper first. One is hungry, and another is drunken.

Do you not have houses, in which to eat and drink? Or do you have such contempt for the Church of God that you would confound those who do not have such contempt? What should I say to you? Should I praise you? I am not praising you in this.

Pues qué, ¿no tenéis casas en que comáis y bebáis? ¿ó menospreciáis la iglesia de Dios, y avergonzáis á los que no tienen? ¿Qué os diré? ¿os alabaré? En esto no os alabo.

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

For I have received from the Lord what I have also delivered to you: that the Lord Jesus, on the same night that he was handed over, took bread,

Porque yo recibí del Señor lo que también os he enseñado: Que el Señor Jesús, la noche que fué entregado, tomó pan;

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.

and giving thanks, he broke it, and said: “Take and eat. This is my body, which shall be given up for you. Do this in remembrance of me.”

Y habiendo dado gracias, lo partió, y dijo: Tomad, comed: esto es mi cuerpo que por vosotros es partido: haced esto en memoria de mí.

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”

Similarly also, the cup, after he had eaten supper, saying: “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

Asimismo tomó también la copa, después de haber cenado, diciendo: Esta copa es el nuevo pacto en mi sangre: haced esto todas las veces que bebiereis, en memoria de mí.

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”

For whenever you eat this bread and drink this cup, you proclaim the death of the Lord, until he returns.

Porque todas las veces que comiereis este pan, y bebiereis esta copa, la muerte del Señor anunciáis hasta que venga.

For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

And so, whoever eats this bread, or drinks from the cup of the Lord, unworthily, shall be liable of the body and blood of the Lord.

De manera que, cualquiera que comiere este pan ó bebiere esta copa del Señor indignamente, será culpado del cuerpo y de la sangre del Señor.

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.

But let a man examine himself, and, in this way, let him eat from that bread, and drink from that cup.

Por tanto, pruébese cada uno á sí mismo, y coma así de aquel pan, y beba de aquella copa.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

But let a man examine himself, and so let him eat of the bread and drink of the cup.

For whoever eats and drinks unworthily, eats and drinks a sentence against himself, not discerning it to be the body of the Lord.

Porque el que come y bebe indignamente, juicio come y bebe para sí, no discerniendo el cuerpo del Señor.

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.

As a result, many are weak and sick among you, and many have fallen asleep.

Por lo cual hay muchos enfermos y debilitados entre vosotros; y muchos duermen.

For this cause many are weak and sickly among you, and many sleep.

For this cause many among you are weak and sickly, and not a few sleep.

But if we ourselves were discerning, then certainly we would not be judged.

Que si nos examinásemos á nosotros mismos, cierto no seríamos juzgados.

For if we would judge ourselves, we should not be judged.

For if we discerned ourselves, we wouldn’t be judged.

Yet when we are judged, we are being corrected by the Lord, so that we might not be condemned along with this world.

Mas siendo juzgados, somos castigados del Señor, para que no seamos condenados con el mundo.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.

And so, my brothers, when you assemble together to eat, be attentive to one another.

Así, que, hermanos míos, cuando os juntáis á comer, esperaos unos á otros.

Wherefore, my brethren, when ye come together to eat, tarry one for another.

Therefore, my brothers, when you come together to eat, wait for one another.

If anyone is hungry, let him eat at home, so that you may not assemble together unto judgment. As for the rest, I will set it in order when I arrive.

Si alguno tuviere hambre, coma en su casa, porque no os juntéis para juicio. Las demás cosas ordenaré cuando llegare.

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.