1 Corintios 14

Labour for love and covet spretuall giftes: and most chefly forto prophesye.

SEGUID la caridad; y procurad los dones espirituales, mas sobre todo que profeticéis.

Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.

For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.

Porque el que habla en lenguas, no habla á los hombres, sino á Dios; porque nadie le entiende, aunque en espíritu hable misterios.

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.

But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte.

Mas el que profetiza, habla á los hombres para edificación, y exhortación, y consolación.

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

But he who prophesies speaks to men for their edification, exhortation, and consolation.

He that speaketh with tonges proffiteth him silfe: he that prophesyeth edifieth the congregacion.

El que habla lengua extraña, á sí mismo se edifica; mas el que profetiza, edifica á la iglesia.

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

He who speaks in another language edifies himself, but he who prophesies edifies the assembly.

I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.

Así que, quisiera que todos vosotros hablaseis lenguas, empero más que profetizaseis: porque mayor es el que profetiza que el que habla lenguas, si también no interpretare, para que la iglesia tome edificación.

I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.

Now brehren if I come vnto you speakige wt tonges: what shall I profit you excepte I speake vnto you other by revelacio or knowledge or prophesyinge or doctrine.

Ahora pues, hermanos, si yo fuere á vosotros hablando lenguas, ¿qué os aprovecharé, si no os hablare, ó con revelación, ó con ciencia, ó con profecía, ó con doctrina?

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

Moreover whe thinges with out lyfe geve sounde: whether it be a pype or an harpe: except they make a distinccion in the soundes: how shall it be knowen what is pyped or harped?

Ciertamente las cosas inanimadas que hacen sonidos, como la flauta ó la vihuela, si no dieren distinción de voces, ¿cómo se sabrá lo que se tañe con la flauta, ó con la vihuela?

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?

And also if the trope geve an vncertayne voyce who shall prepare him silfe to fyght?

Y si la trompeta diere sonido incierto, ¿quién se apercibirá á la batalla?

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

For if the trumpet gave an uncertain sound, who would prepare himself for war?

Eve so lykwyse whe ye speake with toges excepte ye speake wordes that have signification how shall yt be vnderstonde what is spoke? For ye shall but speake in the ayer.

Así también vosotros, si por la lengua no diereis palabra bien significante, ¿cómo se entenderá lo que se dice? porque hablaréis al aire.

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.

Many kyndes of voyces are in the worlde and none of them are with out signification.

Tantos géneros de voces, por ejemplo, hay en el mundo, y nada hay mudo;

There are, it may be, so many kinds of voices in the world, and none of them is without signification.

There are, it may be, so many kinds of languages in the world, and none of them is without meaning.

If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me

Mas si yo ignorare el valor de la voz, seré bárbaro al que habla, y el que habla será bárbaro para mí.

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

Eve so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto ye edifyinge of the congregacion.

Así también vosotros; pues que anheláis espirituales dones, procurad ser excelentes para la edificación de la iglesia.

Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.

Wherfore let him that speaketh with tonges praye that he maye interpret also.

Por lo cual, el que habla lengua extraña, pida que la interprete.

Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

Therefore let him who speaks in another language pray that he may interpret.

If I praye with tonge my sprete prayeth: but my mynde is with out frute.

Porque si yo orare en lengua desconocida, mi espíritu ora; mas mi entendimiento es sin fruto.

For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

For if I pray in another language, my spirit prays, but my understanding is unfruitful.

What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.

¿Qué pues? Oraré con el espíritu, mas oraré también con entendimiento; cantaré con el espíritu, mas cantaré también con entendimiento.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.

For els when thou blessest with ye sprete how shall he that occupieth the roume of the vnlearned saye amen at thy gevinge of thankes seynge he vnderstondeth not what thou sayest

Porque si bendijeres con el espíritu, el que ocupa lugar de un mero particular, ¿cómo dirá amén á tu acción de gracias? pues no sabe lo que has dicho.

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?

Thou verely gevest thankes well but the other is not edyfied.

Porque tú, á la verdad, bien haces gracias; mas el otro no es edificado.

For thou verily givest thanks well, but the other is not edified.

For you most certainly give thanks well, but the other person is not built up.

I thanke my god I speake with toges moare then ye all.

Doy gracias á Dios que hablo lenguas más que todos vosotros:

I thank my God, I speak with tongues more than ye all:

I thank my God, I speak with other languages more than you all.

Yet had I lever in ye cogregacio to speake five wordes with my mynde to ye informacio of other rather then ten thousande wordes wt the tonge.

Pero en la iglesia más quiero hablar cinco palabras con mi sentido, para que enseñe también á los otros, que diez mil palabras en lengua desconocida.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.

Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.

Hermanos, no seáis niños en el sentido, sino sed niños en la malicia: empero perfectos en el sentido.

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.

In the lawe it is written with other toges and with other lyppes wyll I speake vnto this people and yet for all that will they not heare me sayth the Lorde.

En la ley está escrito: En otras lenguas y en otros labios hablaré á este pueblo; y ni aun así me oirán, dice el Señor.

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”

Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.

Así que, las lenguas por señal son, no á los fieles, sino á los infieles: mas la profecía, no á los infieles, sino á los fieles.

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

Yf therfore when all the cogregacion is come to gedder and all speake with tonges ther come in they yt are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes?

De manera que, si toda la iglesia se juntare en uno, y todos hablan lenguas, y entran indoctos ó infieles, ¿no dirán que estáis locos?

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?

But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man:

Mas si todos profetizan, y entra algún infiel ó indocto, de todos es convencido, de todos es juzgado;

But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

and so are ye secretes of his hert opened and so falleth he doune on his face and worshippeth God and sayth yt God is wt you in dede.

Lo oculto de su corazón se hace manifiesto: y así, postrándose sobre el rostro, adorará á Dios, declarando que verdaderamente Dios está en vosotros.

And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.

How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.

¿Qué hay pues, hermanos? Cuando os juntáis, cada uno de vosotros tiene salmo, tiene doctrina, tiene lengua, tiene revelación, tiene interpretación: hágase todo para edificación.

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.

If eny man speake wt tonges let it be two at once or at the most thre at once and that by course: and let another interprete it.

Si hablare alguno en lengua extraña, sea esto por dos, ó á lo más tres, y por turno; mas uno interprete.

If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.

But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God.

Y si no hubiere intérprete, calle en la iglesia, y hable á sí mismo y á Dios.

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.

Let the Prophetes speake two at once or thre at once and let other iudge.

Asimismo, los profetas hablen dos ó tres, y los demás juzguen.

Let the prophets speak two or three, and let the other judge.

Let two or three of the prophets speak, and let the others discern.

Yf eny revelacio be made to another that sitteth by let the fyrst holde his peace.

Y si á otro que estuviere sentado, fuere revelado, calle el primero.

If any thing be revealed to another that sitteth by, let the first hold his peace.

But if a revelation is made to another sitting by, let the first keep silent.

For ye maye all prophesy one by one that all maye learne and all maye have comforte.

Porque podéis todos profetizar uno por uno, para que todos aprendan, y todos sean exhortados.

For ye may all prophesy one by one, that all may learn, and all may be comforted.

For you all can prophesy one by one, that all may learn and all may be exhorted.

For ye spretes of the Prophetes are in the power of the Prophetes.

Y los espíritus de los que profetizaren, sujétense á los profetas;

And the spirits of the prophets are subject to the prophets.

The spirits of the prophets are subject to the prophets,

For God is not causer of stryfe: but of peace as he is in all other congregacions of the saynctes.

Porque Dios no es Dios de disensión, sino de paz; como en todas las iglesias de los santos.

For God is not the author of confusion, but of peace, as in all churches of the saints.

for God is not a God of confusion but of peace, as in all the assemblies of the saints.

Let youre wyves kepe silence in the cogregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe.

Vuestras mujeres callen en las congregaciones; porque no les es permitido hablar, sino que estén sujetas, como también la ley dice.

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,

If they will learne enythinge let the axe their husbandes at home. For it is a shame for wemen to speake in the cogregacio.

Y si quieren aprender alguna cosa, pregunten en casa á sus maridos; porque deshonesta cosa es hablar una mujer en la congregación.

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”

Sproge ye worde of god fro you? Ether came it vnto you only?

Qué, ¿ha salido de vosotros la palabra de Dios? ¿ó á vosotros solos ha llegado?

What? came the word of God out from you? or came it unto you only?

What!? Was it from you that the word of God went out? Or did it come to you alone?

Yf eny ma thinke him sylfe a prophet ether spirituall: let him vnderstonde what thinges I write vnto you. For they are the comaundementes of the Lorde.

Si alguno á su parecer, es profeta, ó espiritual, reconozca lo que os escribo, porque son mandamientos del Señor.

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.

But and yf eny man be ignorat let him be ignorant.

Mas el que ignora, ignore.

But if any man be ignorant, let him be ignorant.

But if anyone is ignorant, let him be ignorant.

Wherfore brethren covet to prophesye and forbyd not to speake with tonges.

Así que, hermanos, procurad profetizar; y no impidáis el hablar lenguas.

Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.

And let all thinges be done honestly and in order.

Empero hágase todo decentemente y con orden.

Let all things be done decently and in order.

Let all things be done decently and in order.