1 Corintios 15

Now I am going to make clear to you, my brothers, what the good news was which I gave to you, and which you took, and on which your faith is based,

ADEMÁS os declaro, hermanos, el evangelio que os he predicado, el cual también recibisteis, en el cual también perseveráis;

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

By which you have salvation; that is to say, the form in which it was given to you, if it is fixed in your minds, and if your faith in it is not without effect.

Por el cual asimismo, si retenéis la palabra que os he predicado, sois salvos, si no creísteis en vano.

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

For I gave to you first of all what was handed down to me, how Christ underwent death for our sins, as it says in the Writings;

Porque primeramente os he enseñado lo que asimismo recibí: Que Cristo fué muerto por nuestros pecados, conforme á las Escrituras;

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

And he was put in the place of the dead; and on the third day he came back from the dead, as it says in the Writings;

Y que fué sepultado, y que resucitó al tercer día, conforme á las Escrituras;

And that he was buried, and that he rose again the third day according to the scriptures:

that he was buried, that he was raised on the third day according to the Scriptures,

And he was seen by Cephas; then by the twelve;

Y que apareció á Cefas, y después á los doce.

And that he was seen of Cephas, then of the twelve:

and that he appeared to Cephas, then to the twelve.

Then by more than five hundred brothers at the same time, most of whom are still living, but some are sleeping;

Después apareció á más de quinientos hermanos juntos; de los cuales muchos viven aún, y otros son muertos.

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

Then he was seen by James; then by all the Apostles.

Después apareció á Jacobo; después á todos los apóstoles.

After that, he was seen of James; then of all the apostles.

Then he appeared to James, then to all the apostles,

And last of all, as by one whose birth was out of the right time, he was seen by me.

Y el postrero de todos, como á un abortivo, me apareció á mí.

And last of all he was seen of me also, as of one born out of due time.

and last of all, as to the child born at the wrong time, he appeared to me also.

For I am the least of the Apostles, having no right to be named an Apostle, because of my cruel attacks on the church of God.

Porque yo soy el más pequeño de los apóstoles, que no soy digno de ser llamado apóstol, porque perseguí la iglesia de Dios.

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

But by the grace of God, I am what I am: and his grace which was given to me has not been for nothing; for I did more work than all of them; though not I, but the grace of God which was with me.

Empero por la gracia de Dios soy lo que soy: y su gracia no ha sido en vano para conmigo; antes he trabajado más que todos ellos: pero no yo, sino la gracia de Dios que fué conmigo.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

If then it is I who am the preacher, or they, this is our word, and to this you have given your faith.

Porque, ó sea yo ó sean ellos, así predicamos, y así habéis creído.

Therefore whether it were I or they, so we preach, and so ye believed.

Whether then it is I or they, so we preach, and so you believed.

Now if the good news says that Christ came back from the dead, how do some of you say that there is no coming back from the dead?

Y si Cristo es predicado que resucitó de los muertos, ¿cómo dicen algunos entre vosotros que no hay resurrección de muertos?

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

But if there is no coming back from the dead, then Christ has not come back from the dead:

Porque si no hay resurrección de muertos, Cristo tampoco resucitó:

But if there be no resurrection of the dead, then is Christ not risen:

But if there is no resurrection of the dead, neither has Christ been raised.

And if Christ did not come again from the dead, then our good news and your faith in it are of no effect.

Y si Cristo no resucitó, vana es entonces nuestra predicación, vana es también vuestra fe.

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

If Christ has not been raised, then our preaching is in vain and your faith also is in vain.

Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.

Y aun somos hallados falsos testigos de Dios; porque hemos testificado de Dios que él haya levantado á Cristo; al cual no levantó, si en verdad los muertos no resucitan.

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.

For if it is not possible for the dead to come to life again, then Christ has not come to life again:

Porque si los muertos no resucitan, tampoco Cristo resucitó:

For if the dead rise not, then is not Christ raised:

For if the dead aren’t raised, neither has Christ been raised.

And if that is so, your faith is of no effect; you are still in your sins.

Y si Cristo no resucitó, vuestra fe es vana; aun estáis en vuestros pecados.

And if Christ be not raised, your faith is vain; ye are yet in your sins.

If Christ has not been raised, your faith is vain; you are still in your sins.

And, in addition, the dead in Christ have gone to destruction.

Entonces también los que durmieron en Cristo son perdidos.

Then they also which are fallen asleep in Christ are perished.

Then they also who are fallen asleep in Christ have perished.

If in this life only we have hope in Christ, we are of all men most unhappy.

Si en esta vida solamente esperamos en Cristo, los más miserables somos de todos los hombres.

If in this life only we have hope in Christ, we are of all men most miserable.

If we have only hoped in Christ in this life, we are of all men most pitiable.

But now Christ has truly come back from the dead, the first-fruits of those who are sleeping.

Mas ahora Cristo ha resucitado de los muertos; primicias de los que durmieron es hecho.

But now is Christ risen from the dead, and become the firstfruits of them that slept.

But now Christ has been raised from the dead. He became the first fruit of those who are asleep.

For as by man came death, so by man there is a coming back from the dead.

Porque por cuanto la muerte entró por un hombre, también por un hombre la resurrección de los muertos.

For since by man came death, by man came also the resurrection of the dead.

For since death came by man, the resurrection of the dead also came by man.

For as in Adam death comes to all, so in Christ will all come back to life.

Porque así como en Adam todos mueren, así también en Cristo todos serán vivificados.

For as in Adam all die, even so in Christ shall all be made alive.

For as in Adam all die, so also in Christ all will be made alive.

But every man in his right order: Christ the first-fruits; then those who are Christ's at his coming.

Mas cada uno en su orden: Cristo las primicias; luego los que son de Cristo, en su venida.

But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.

Then comes the end, when he will give up the kingdom to God, even the Father; when he will have put an end to all rule and to all authority and power.

Luego el fin; cuando entregará el reino á Dios y al Padre, cuando habrá quitado todo imperio, y toda potencia y potestad.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.

For his rule will go on till he has put all those who are against him under his feet.

Porque es menester que él reine, hasta poner á todos sus enemigos debajo de sus pies.

For he must reign, till he hath put all enemies under his feet.

For he must reign until he has put all his enemies under his feet.

The last power to come to an end is death.

Y el postrer enemigo que será deshecho, será la muerte.

The last enemy that shall be destroyed is death.

The last enemy that will be abolished is death.

For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.

Porque todas las cosas sujetó debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.

For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

And when all things have been put under him, then will the Son himself be under him who put all things under him, so that God may be all in all.

Mas luego que todas las cosas le fueren sujetas, entonces también el mismo Hijo se sujetará al que le sujetó á él todas las cosas, para que Dios sea todas las cosas en todos.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them?

De otro modo, ¿qué harán los que se bautizan por los muertos, si en ninguna manera los muertos resucitan? ¿Por qué pues se bautizan por los muertos?

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?

And why are we in danger every hour?

¿Y por qué nosotros peligramos á toda hora?

And why stand we in jeopardy every hour?

Why do we also stand in jeopardy every hour?

Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death.

Sí, por la gloria que en orden á vosotros tengo en Cristo Jesús Señor nuestro, cada día muero.

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.

Si como hombre batallé en Efeso contra las bestias, ¿qué me aprovecha? Si los muertos no resucitan, comamos y bebamos, que mañana moriremos.

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”

Do not be tricked by false words: evil company does damage to good behaviour.

No erréis: las malas conversaciones corrompen las buenas costumbres.

Be not deceived: evil communications corrupt good manners.

Don’t be deceived! “Evil companionships corrupt good morals.”

Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.

Velad debidamente, y no pequéis; porque algunos no conocen á Dios: para vergüenza vuestra hablo.

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.

But someone will say, How do the dead come back? and with what sort of body do they come?

Mas dirá alguno: ¿Cómo resucitarán los muertos? ¿Con qué cuerpo vendrán?

But some man will say, How are the dead raised up? and with what body do they come?

But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:

Necio, lo que tú siembras no se vivifica, si no muriere antes.

Thou fool, that which thou sowest is not quickened, except it die:

You foolish one, that which you yourself sow is not made alive unless it dies.

And when you put it into the earth, you do not put in the body which it will be, but only the seed, of grain or some other sort of plant;

Y lo que siembras, no siembras el cuerpo que ha de salir, sino el grano desnudo, acaso de trigo, ó de otro grano:

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

But God gives it a body, as it is pleasing to him, and to every seed its special body.

Mas Dios le da el cuerpo como quiso, y á cada simiente su propio cuerpo.

But God giveth it a body as it hath pleased him, and to every seed his own body.

But God gives it a body even as it pleased him, and to each seed a body of its own.

All flesh is not the same flesh: but there is one flesh of men, another of beasts, another of birds, and another of fishes.

Toda carne no es la misma carne; mas una carne ciertamente es la de los hombres, y otra carne la de los animales, y otra la de los peces, y otra la de las aves.

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

And there are bodies of heaven and bodies of earth, but the glory of the one is different from that of the other.

Y cuerpos hay celestiales, y cuerpos terrestres; mas ciertamente una es la gloria de los celestiales, y otra la de los terrestres.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for the glory of one star is different from that of another.

Otra es la gloria del sol, y otra la gloria de la luna, y otra la gloria de las estrellas: porque una estrella es diferente de otra en gloria.

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

So is it with the coming back from the dead. It is planted in death; it comes again in life:

Así también es la resurrección de los muertos. Se siembra en corrupción, se levantará en incorrupción;

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

It is planted in shame; it comes again in glory: feeble when it is planted, it comes again in power:

Se siembra en vergüenza, se levantará con gloria; se siembra en flaqueza, se levantará con potencia;

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

It is planted a natural body; it comes again as a body of the spirit. If there is a natural body, there is equally a body of the spirit.

Se siembra cuerpo animal, resucitará espiritual cuerpo. Hay cuerpo animal, y hay cuerpo espiritual.

It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit.

Así también está escrito: Fué hecho el primer hombre Adam en ánima viviente; el postrer Adam en espíritu vivificante.

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.

But that which is natural comes before that which is of the spirit.

Mas lo espiritual no es primero, sino lo animal; luego lo espiritual.

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

The first man is from the earth, and of the earth: the second man is from heaven.

El primer hombre, es de la tierra, terreno: el segundo hombre, que es el Señor, es del cielo.

The first man is of the earth, earthy: the second man is the Lord from heaven.

The first man is of the earth, made of dust. The second man is the Lord from heaven.

Those who are of the earth are like the man who was from the earth: and those who are of heaven are like the one from heaven.

Cual el terreno, tales también los terrenos; y cual el celestial, tales también los celestiales.

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

And in the same way as we have taken on us the image of the man from the earth, so we will take on us the image of the one from heaven.

Y como trajimos la imagen del terreno, traeremos también la imagen del celestial.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

As we have borne the image of those made of dust, let’s also bear the image of the heavenly.

Now I say this, my brothers, that it is not possible for flesh and blood to have a part in the kingdom of God; and death may not have a part in life.

Esto empero digo, hermanos: que la carne y la sangre no pueden heredar el reino de Dios; ni la corrupción hereda la incorrupción.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

See, I am giving you the revelation of a secret: we will not all come to the sleep of death, but we will all be changed.

He aquí, os digo un misterio: Todos ciertamente no dormiremos, mas todos seremos transformados,

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.

En un momento, en un abrir de ojo, á la final trompeta; porque será tocada la trompeta, y los muertos serán levantados sin corrupción, y nosotros seremos transformados.

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.

For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.

Porque es menester que esto corruptible sea vestido de incorrupción, y esto mortal sea vestido de inmortalidad.

For this corruptible must put on incorruption, and this mortal must put on immortality.

For this perishable body must become imperishable, and this mortal must put on immortality.

But when this has taken place, then that which was said in the Writings will come true, Death is overcome by life.

Y cuando esto corruptible fuere vestido de incorrupción, y esto mortal fuere vestido de inmortalidad, entonces se efectuará la palabra que está escrita: Sorbida es la muerte con victoria.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

O death, where is your power? O death, where are your pains?

¿Dónde está, oh muerte, tu aguijón? ¿dónde, oh sepulcro, tu victoria?

O death, where is thy sting? O grave, where is thy victory?

“Death, where is your sting? Hades, where is your victory?”

The pain of death is sin; and the power of sin is the law:

Ya que el aguijón de la muerte es el pecado, y la potencia del pecado, la ley.

The sting of death is sin; and the strength of sin is the law.

The sting of death is sin, and the power of sin is the law.

But praise be to God who gives us strength to overcome through our Lord Jesus Christ.

Mas á Dios gracias, que nos da la victoria por el Señor nuestro Jesucristo.

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

But thanks be to God, who gives us the victory through our Lord Jesus Christ.

For this cause, my dear brothers, be strong in purpose and unmoved, ever giving yourselves to the work of the Lord, because you are certain that your work is not without effect in the Lord.

Así que, hermanos míos amados, estad firmes y constantes, creciendo en la obra del Señor siempre, sabiendo que vuestro trabajo en el Señor no es vano.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.