Compara traducciones versículo por versículo
ORA, fratelli, io vi dichiaro l'evangelo, il quale io vi ho evangelizzato, il quale ancora avete ricevuto, e nel quale state ritti.
ADEMÁS os declaro, hermanos, el evangelio que os he predicado, el cual también recibisteis, en el cual también perseveráis;
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Per lo quale ancora siete salvati, se lo ritenete nella maniera, che io ve l'ho evangelizzato; se non che abbiate creduto in vano.
Por el cual asimismo, si retenéis la palabra que os he predicado, sois salvos, si no creísteis en vano.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
Poichè imprima io vi ho dato ciò che ancora ho ricevuto: che Cristo è morto per i nostri peccati, secondo le scritture.
Porque primeramente os he enseñado lo que asimismo recibí: Que Cristo fué muerto por nuestros pecados, conforme á las Escrituras;
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
E ch'egli fu seppellito, e che risuscitò al terzo giorno, secondo le scritture.
Y que fué sepultado, y que resucitó al tercer día, conforme á las Escrituras;
And that he was buried, and that he rose again the third day according to the scriptures:
that he was buried, that he was raised on the third day according to the Scriptures,
E ch'egli apparve a Cefa, e dipoi a' dodici.
Y que apareció á Cefas, y después á los doce.
And that he was seen of Cephas, then of the twelve:
and that he appeared to Cephas, then to the twelve.
Appresso apparve ad una volta a più di cinquecento fratelli, dei quali la maggior parte resta infino ad ora; ed alcuni ancora dormono.
Después apareció á más de quinientos hermanos juntos; de los cuales muchos viven aún, y otros son muertos.
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Poi apparve a Giacomo, e poi a tutti gli apostoli insieme.
Después apareció á Jacobo; después á todos los apóstoles.
After that, he was seen of James; then of all the apostles.
Then he appeared to James, then to all the apostles,
E dopo tutti, è apparito ancora a me, come all'abortivo.
Y el postrero de todos, como á un abortivo, me apareció á mí.
And last of all he was seen of me also, as of one born out of due time.
and last of all, as to the child born at the wrong time, he appeared to me also.
Perciocchè io sono il minimo degli apostoli, e non son pur degno d'esser chiamato apostolo, perciocchè io ho perseguitata la chiesa di Dio.
Porque yo soy el más pequeño de los apóstoles, que no soy digno de ser llamado apóstol, porque perseguí la iglesia de Dios.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
Ma, per la grazia di Dio, io son quel che sono; e la grazia sua, ch' è stata verso me, non è stata vana; anzi ho vie più faticato che essi tutti; or non già io, ma la grazia di Dio, la quale è meco.
Empero por la gracia de Dios soy lo que soy: y su gracia no ha sido en vano para conmigo; antes he trabajado más que todos ellos: pero no yo, sino la gracia de Dios que fué conmigo.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Ed io adunque, ed essi, così predichiamo, e così avete creduto.
Porque, ó sea yo ó sean ellos, así predicamos, y así habéis creído.
Therefore whether it were I or they, so we preach, and so ye believed.
Whether then it is I or they, so we preach, and so you believed.
Ora, se si predica che Cristo è risuscitato da' morti, come dicono alcuni fra voi che non vi è risurrezione de' morti?
Y si Cristo es predicado que resucitó de los muertos, ¿cómo dicen algunos entre vosotros que no hay resurrección de muertos?
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
Ora, se non vi è risurrezione de' morti, Cristo ancora non è risuscitato.
Porque si no hay resurrección de muertos, Cristo tampoco resucitó:
But if there be no resurrection of the dead, then is Christ not risen:
But if there is no resurrection of the dead, neither has Christ been raised.
E se Cristo non è risuscitato, vana è adunque la nostra predicazione, vana è ancora la vostra fede.
Y si Cristo no resucitó, vana es entonces nuestra predicación, vana es también vuestra fe.
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
E noi ancora siamo trovati falsi testimoni di Dio; poichè abbiamo testimoniato di Dio, ch'egli ha risuscitato Cristo; il quale egli non ha risuscitato, se pure i morti non risuscitano.
Y aun somos hallados falsos testigos de Dios; porque hemos testificado de Dios que él haya levantado á Cristo; al cual no levantó, si en verdad los muertos no resucitan.
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
Perciocchè, se i morti non risuscitano, Cristo ancora non è risuscitato.
Porque si los muertos no resucitan, tampoco Cristo resucitó:
For if the dead rise not, then is not Christ raised:
For if the dead aren’t raised, neither has Christ been raised.
E se Cristo non è risuscitato, vana è la vostra fede, voi siete ancora ne' vostri peccati.
Y si Cristo no resucitó, vuestra fe es vana; aun estáis en vuestros pecados.
And if Christ be not raised, your faith is vain; ye are yet in your sins.
If Christ has not been raised, your faith is vain; you are still in your sins.
Quelli adunque ancora che dormono in Cristo son periti.
Entonces también los que durmieron en Cristo son perdidos.
Then they also which are fallen asleep in Christ are perished.
Then they also who are fallen asleep in Christ have perished.
Se noi speriamo in Cristo solo in questa vita, noi siamo i più miserabili di tutti gli uomini.
Si en esta vida solamente esperamos en Cristo, los más miserables somos de todos los hombres.
If in this life only we have hope in Christ, we are of all men most miserable.
If we have only hoped in Christ in this life, we are of all men most pitiable.
Ma ora Cristo è risuscitato da' morti; egli è stato fatto le primizie di coloro che dormono.
Mas ahora Cristo ha resucitado de los muertos; primicias de los que durmieron es hecho.
But now is Christ risen from the dead, and become the firstfruits of them that slept.
But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
Perciocchè, poichè per un uomo è la morte, per un uomo altresì è la risurrezione de' morti.
Porque por cuanto la muerte entró por un hombre, también por un hombre la resurrección de los muertos.
For since by man came death, by man came also the resurrection of the dead.
For since death came by man, the resurrection of the dead also came by man.
Imperocchè, siccome in Adamo tutti muoiono, così in Cristo tutti saranno vivificati.
Porque así como en Adam todos mueren, así también en Cristo todos serán vivificados.
For as in Adam all die, even so in Christ shall all be made alive.
For as in Adam all die, so also in Christ all will be made alive.
Ma ciascuno nel suo proprio ordine: Cristo è le primizie; poi, nel suo avvenimento, saranno vivificati coloro che son di Cristo.
Mas cada uno en su orden: Cristo las primicias; luego los que son de Cristo, en su venida.
But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
Poi sarà la fine, quando egli avrà rimesso il regno in man di Dio Padre; dopo ch'egli avrà ridotta al niente ogni signoria, ed ogni podestà, e potenza.
Luego el fin; cuando entregará el reino á Dios y al Padre, cuando habrá quitado todo imperio, y toda potencia y potestad.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
Poichè conviene ch'egli regni, finchè egli abbia messi tutti i nemici sotto i suoi piedi.
Porque es menester que él reine, hasta poner á todos sus enemigos debajo de sus pies.
For he must reign, till he hath put all enemies under his feet.
For he must reign until he has put all his enemies under his feet.
Il nemico, che sarà distrutto l'ultimo, è la morte.
Y el postrer enemigo que será deshecho, será la muerte.
The last enemy that shall be destroyed is death.
The last enemy that will be abolished is death.
Perciocchè Iddio ha posta ogni cosa sotto i piedi di esso; ora, quando dice che ogni cosa gli è sottoposta, è cosa chiara che ciò è detto da colui infuori, che gli ha sottoposta ogni cosa.
Porque todas las cosas sujetó debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
Ora, dopo che ogni cosa gli sarà stata sottoposta, allora il Figliuolo sarà anch'egli sottoposto a colui che gli ha sottoposta ogni cosa, acciocchè Iddio sia ogni cosa in tutti.
Mas luego que todas las cosas le fueren sujetas, entonces también el mismo Hijo se sujetará al que le sujetó á él todas las cosas, para que Dios sea todas las cosas en todos.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Altrimenti, che faranno coloro che son battezzati per li morti? se del tutto i morti non risuscitano, perchè son eglino ancora battezzati per li morti?
De otro modo, ¿qué harán los que se bautizan por los muertos, si en ninguna manera los muertos resucitan? ¿Por qué pues se bautizan por los muertos?
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
Perchè siamo noi ancora ad ogni ora in pericolo?
¿Y por qué nosotros peligramos á toda hora?
And why stand we in jeopardy every hour?
Why do we also stand in jeopardy every hour?
Io muoio tuttodì; sì, per la gloria di voi, ch'io ho in Cristo Gesù, nostro Signore.
Sí, por la gloria que en orden á vosotros tengo en Cristo Jesús Señor nuestro, cada día muero.
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
Se, secondo l'uomo, io ho combattuto con le fiere in Efeso, che utile ne ho io? se i morti non risuscitano, mangiamo e beviamo, perciocchè domani morremo.
Si como hombre batallé en Efeso contra las bestias, ¿qué me aprovecha? Si los muertos no resucitan, comamos y bebamos, que mañana moriremos.
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
Non errate: cattive compagnie corrompono i buoni costumi.
No erréis: las malas conversaciones corrompen las buenas costumbres.
Be not deceived: evil communications corrupt good manners.
Don’t be deceived! “Evil companionships corrupt good morals.”
Svegliatevi giustamente, e non peccate; perciocchè alcuni sono ignoranti di Dio; io lo dico per farvi vergogna.
Velad debidamente, y no pequéis; porque algunos no conocen á Dios: para vergüenza vuestra hablo.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
Ma dirà alcuno: Come risuscitano i morti, e con qual corpo verranno?
Mas dirá alguno: ¿Cómo resucitarán los muertos? ¿Con qué cuerpo vendrán?
But some man will say, How are the dead raised up? and with what body do they come?
But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
Pazzo! quel che tu semini non è vivificato, se prima non muore.
Necio, lo que tú siembras no se vivifica, si no muriere antes.
Thou fool, that which thou sowest is not quickened, except it die:
You foolish one, that which you yourself sow is not made alive unless it dies.
E quant'è a quel che tu semini, tu non semini il corpo che ha da nascere; ma un granello ignudo, secondo che accade, o di frumento, o d'alcun altro seme.
Y lo que siembras, no siembras el cuerpo que ha de salir, sino el grano desnudo, acaso de trigo, ó de otro grano:
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
E Iddio, secondo che ha voluto, gli dà il corpo; a ciascuno de' semi il suo proprio corpo.
Mas Dios le da el cuerpo como quiso, y á cada simiente su propio cuerpo.
But God giveth it a body as it hath pleased him, and to every seed his own body.
But God gives it a body even as it pleased him, and to each seed a body of its own.
Non ogni carne è la stessa carne; anzi, altra è la carne degli uomini, altra la carne delle bestie, altra la carne de' pesci, altra la carne degli uccelli.
Toda carne no es la misma carne; mas una carne ciertamente es la de los hombres, y otra carne la de los animales, y otra la de los peces, y otra la de las aves.
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
Vi sono ancora de' corpi celesti, e de' corpi terrestri; ma altra è la gloria de' celesti, altra quella de' terrestri.
Y cuerpos hay celestiales, y cuerpos terrestres; mas ciertamente una es la gloria de los celestiales, y otra la de los terrestres.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Altro è lo splendore del sole, ed altro lo splendor della luna, ed altro lo splendor delle stelle; perciocchè un astro è differente dall' altro astro in isplendore.
Otra es la gloria del sol, y otra la gloria de la luna, y otra la gloria de las estrellas: porque una estrella es diferente de otra en gloria.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Così ancora sarà la risurrezione dei morti; il corpo è seminato in corruzione, e risusciterà in incorruttibilità.
Así también es la resurrección de los muertos. Se siembra en corrupción, se levantará en incorrupción;
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
Egli è seminato in disonore, e risusciterà in gloria; egli è seminato in debolezza, e risusciterà in forza; egli è seminato corpo animale, e risusciterà corpo spirituale.
Se siembra en vergüenza, se levantará con gloria; se siembra en flaqueza, se levantará con potencia;
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Vi è corpo animale, e vi è corpo spirituale.
Se siembra cuerpo animal, resucitará espiritual cuerpo. Hay cuerpo animal, y hay cuerpo espiritual.
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
Così ancora è scritto: Il primo uomo Adamo fu fatto in anima vivente; ma l'ultimo Adamo in ispirito vivificante.
Así también está escrito: Fué hecho el primer hombre Adam en ánima viviente; el postrer Adam en espíritu vivificante.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
Ma lo spirituale non è prima; ma prima è l'animale, poi lo spirituale.
Mas lo espiritual no es primero, sino lo animal; luego lo espiritual.
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
Il primiero uomo, essendo di terra, fu terreno; il secondo uomo, che è il Signore, è dal cielo.
El primer hombre, es de la tierra, terreno: el segundo hombre, que es el Señor, es del cielo.
The first man is of the earth, earthy: the second man is the Lord from heaven.
The first man is of the earth, made of dust. The second man is the Lord from heaven.
Qual fu il terreno, tali sono ancora i terreni; e quale è il celeste, tali ancora saranno i celesti.
Cual el terreno, tales también los terrenos; y cual el celestial, tales también los celestiales.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
E come noi abbiam portata l'immagine del terreno, porteremo ancora l'immagine del celeste.
Y como trajimos la imagen del terreno, traeremos también la imagen del celestial.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
Or questo dico, fratelli, che la carne e il sangue, non possono eredare il regno di Dio; parimente, la corruzione non ereda l'incorruttibilità.
Esto empero digo, hermanos: que la carne y la sangre no pueden heredar el reino de Dios; ni la corrupción hereda la incorrupción.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
Ecco, io vi dico un misterio: non già tutti morremo, ma ben tutti saremo mutati; in un momento, in un batter d'occhio, al sonar dell'ultima tromba.
He aquí, os digo un misterio: Todos ciertamente no dormiremos, mas todos seremos transformados,
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
Perciocchè la tromba sonerà, e i morti risusciteranno incorruttibili, e noi saremo mutati.
En un momento, en un abrir de ojo, á la final trompeta; porque será tocada la trompeta, y los muertos serán levantados sin corrupción, y nosotros seremos transformados.
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
Poichè conviene che questo corruttibile rivesta incorruttibilità, e che questo mortale rivesta immortalità.
Porque es menester que esto corruptible sea vestido de incorrupción, y esto mortal sea vestido de inmortalidad.
For this corruptible must put on incorruption, and this mortal must put on immortality.
For this perishable body must become imperishable, and this mortal must put on immortality.
E quando questo corruttibile avrà rivestita incorruttibilità, e che questo mortale avrà rivestita immortalità, allora sarà adempiuta la parola che è scritta: La morte è stata abissata in vittoria.
Y cuando esto corruptible fuere vestido de incorrupción, y esto mortal fuere vestido de inmortalidad, entonces se efectuará la palabra que está escrita: Sorbida es la muerte con victoria.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
O morte, ov' è il tuo dardo? o inferno, ov' è la tua vittoria?
¿Dónde está, oh muerte, tu aguijón? ¿dónde, oh sepulcro, tu victoria?
O death, where is thy sting? O grave, where is thy victory?
“Death, where is your sting? Hades, where is your victory?”
Or il dardo della morte è il peccato, e la forza del peccato è la legge.
Ya que el aguijón de la muerte es el pecado, y la potencia del pecado, la ley.
The sting of death is sin; and the strength of sin is the law.
The sting of death is sin, and the power of sin is the law.
Ma ringraziato sia Iddio, il qual ci dà la vittoria per lo Signor nostro Gesù Cristo.
Mas á Dios gracias, que nos da la victoria por el Señor nuestro Jesucristo.
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Perciò, fratelli miei diletti, state saldi, immobili, abbondanti del continuo nell'opera del Signore, sapendo che la vostra fatica non è vana nel Signore.
Así que, hermanos míos amados, estad firmes y constantes, creciendo en la obra del Señor siempre, sabiendo que vuestro trabajo en el Señor no es vano.
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.