1 Corintios 1

Paul by vocacion an Apostle of Iesus Christ thorow the will of God and brother Sostenes.

PABLO, llamado á ser apóstol de Jesucristo por la voluntad de Dios, y Sóstenes el hermano,

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,

Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure lorde Iesus Christ in every place both of theirs and of oures

A la iglesia de Dios que está en Corinto, santificados en Cristo Jesús, llamados santos, y á todos los que invocan el nombre de nuestro Señor Jesucristo en cualquier lugar, Señor de ellos y nuestro:

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

Grace be with you and peace fro God oure father and from the lorde Iesus Christ.

Gracia y paz de Dios nuestro Padre, y del Señor Jesucristo.

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

Grace to you and peace from God our Father and the Lord Jesus Christ.

I thanke my God all wayes on youre behalfe for ye grace of God which is geuen you by Iesus Christ

Gracias doy á mi Dios siempre por vosotros, por la gracia de Dios que os es dada en Cristo Jesús;

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

I always thank my God concerning you for the grace of God which was given you in Christ Jesus,

that in all thinges ve are made riche by him in all lerninge and in all knowledge

Que en todas las cosas sois enriquecidos en él, en toda lengua y en toda ciencia;

That in every thing ye are enriched by him, in all utterance, and in all knowledge;

that in everything you were enriched in him, in all speech and all knowledge—

even as the testimony of Iesus Christ was confermed in you)

Así como el testimonio de Cristo ha sido confirmado en vosotros:

Even as the testimony of Christ was confirmed in you:

even as the testimony of Christ was confirmed in you—

so that ye are behynde in no gyft and wayte for the apperynge of oure lorde Iesus Christ

De tal manera que nada os falte en ningún don, esperando la manifestación de nuestro Señor Jesucristo:

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

so that you come behind in no gift, waiting for the revelation of our Lord Jesus Christ,

which shall streght you vnto ye ende that ye maye be blamelesse in ye daye of oure lorde Iesus Christ.

El cual también os confirmará hasta el fin, para que seáis sin falta en el día de nuestro Señor Jesucristo.

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.

ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure lorde

Fiel es Dios, por el cual sois llamados á la participación de su Hijo Jesucristo nuestro Señor.

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.

I beseche you brethre in ye name of oure lorde Iesus Christ that ye all speake one thynge and that there be no dissencion amoge you: but be ye knyt together in one mynde and in one meaynge.

Os ruego pues, hermanos, por el nombre de nuestro Señor Jesucristo, que habléis todos una misma cosa, y que no haya entre vosotros disensiones, antes seáis perfectamente unidos en una misma mente y en un mismo parecer.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.

It is shewed vnto me (my brethren) of you by them that are of the housse of Cloe that ther is stryfe amonge you. And this is it that I meane:

Porque me ha sido declarado de vosotros, hermanos míos, por los que son de Cloé, que hay entre vosotros contiendas;

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you.

how that comelie amonge you one sayeth: I holde of Paul: another I holde of Apollo: ye thyrde I holde of Cephas: ye four ye I holde of Christ.

Quiero decir, que cada uno de vosotros dice: Yo cierto soy de Pablo; pues yo de Apolos; y yo de Cefas; y yo de Cristo.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”

Ys Christ devided? was Paul crucified for you? ether were ye baptised in ye name of Paul?

¿Está dividido Cristo? ¿Fué crucificado Pablo por vosotros? ¿ó habéis sido bautizados en el nombre de Pablo?

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

I thanke God that I christened none of you but Crispus and Gayus

Doy gracias á Dios, que á ninguno de vosotros he bautizado, sino á Crispo y á Gayo;

I thank God that I baptized none of you, but Crispus and Gaius;

I thank God that I baptized none of you except Crispus and Gaius,

lest eny shulde saye that I had baptised in myne awne name.

Para que ninguno diga que habéis sido bautizados en mi nombre.

Lest any should say that I had baptized in mine own name.

so that no one should say that I had baptized you into my own name.

I baptised also the housse of Stephana. Forthermore knowe I not whether I baptised eny man or no.

Y también bauticé la familia de Estéfanas: mas no sé si he bautizado algún otro.

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)

For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte.

Porque no me envió Cristo á bautizar, sino á predicar el evangelio: no en sabiduría de palabras, porque no sea hecha vana la cruz de Cristo.

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.

For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.

Porque la palabra de la cruz es locura á los que se pierden; mas á los que se salvan, es á saber, á nosotros, es potencia de Dios.

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.

For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.

Porque está escrito: Destruiré la sabiduría de los sabios, y desecharé la inteligencia de los entendidos.

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.”

Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?

¿Qué es del sabio? ¿qué del escriba? ¿qué del escudriñador de este siglo? ¿no ha enloquecido Dios la sabiduría del mundo?

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world?

Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.

Porque por no haber el mundo conocido en la sabiduría de Dios á Dios por sabiduría, agradó á Dios salvar á los creyentes por la locura de la predicación.

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.

For ye Iewes requyre a signe and the Grekes seke after wysdome.

Porque los Judíos piden señales, y los Griegos buscan sabiduría:

For the Jews require a sign, and the Greeks seek after wisdom:

For Jews ask for signs, Greeks seek after wisdom,

But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes:

Mas nosotros predicamos á Cristo crucificado, á los Judíos ciertamente tropezadero, y á los Gentiles locura;

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks,

but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.

Empero á los llamados, así Judíos como Griegos, Cristo potencia de Dios, y sabiduría de Dios.

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.

Porque lo loco de Dios es más sabio que los hombres; y lo flaco de Dios es más fuerte que los hombres.

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called:

Porque mirad, hermanos, vuestra vocación, que no sois muchos sabios según la carne, no muchos poderosos, no muchos nobles;

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.

Antes lo necio del mundo escogió Dios, para avergonzar á los sabios; y lo flaco del mundo escogió Dios, para avergonzar lo fuerte;

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.

And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion

Y lo vil del mundo y lo menospreciado escogió Dios, y lo que no es, para deshacer lo que es:

And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist,

that no flesshe shulde reioyce in his presence.

Para que ninguna carne se jacte en su presencia.

That no flesh should glory in his presence.

that no flesh should boast before God.

And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.

Mas de él sois vosotros en Cristo Jesús, el cual nos ha sido hecho por Dios sabiduría, y justificación, y santificación, y redención:

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption,

That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.

Para que, como está escrito: El que se gloría, gloríese en el Señor.

That, according as it is written, He that glorieth, let him glory in the Lord.

that, as it is written, “He who boasts, let him boast in the Lord.”