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Pour moi, frères, lorsque je suis allé chez vous, ce n’est pas avec une supériorité de langage ou de sagesse que je suis allé vous annoncer le témoignage de Dieu.
ASÍ que, hermanos, cuando fuí á vosotros, no fuí con altivez de palabra, ó de sabiduría, á anunciaros el testimonio de Cristo.
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
Car je n’ai pas eu la pensée de savoir parmi vous autre chose que Jésus-Christ, et Jésus-Christ crucifié.
Porque no me propuse saber algo entre vosotros, sino á Jesucristo, y á éste crucificado.
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
For I determined not to know anything among you except Jesus Christ and him crucified.
Moi-même j’étais auprès de vous dans un état de faiblesse, de crainte, et de grand tremblement;
Y estuve yo con vosotros con flaqueza, y mucho temor y temblor;
And I was with you in weakness, and in fear, and in much trembling.
I was with you in weakness, in fear, and in much trembling.
et ma parole et ma prédication ne reposaient pas sur les discours persuasifs de la sagesse, mais sur une démonstration d’Esprit et de puissance,
Y ni mi palabra ni mi predicación fué con palabras persuasivas de humana sabiduría, mas con demostración del Espíritu y de poder;
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,
afin que votre foi fût fondée, non sur la sagesse des hommes, mais sur la puissance de Dieu.
Para que vuestra fe no esté fundada en sabiduría de hombres, mas en poder de Dios.
That your faith should not stand in the wisdom of men, but in the power of God.
that your faith wouldn’t stand in the wisdom of men, but in the power of God.
Cependant, c’est une sagesse que nous prêchons parmi les parfaits, sagesse qui n’est pas de ce siècle, ni des chefs de ce siècle, qui vont être anéantis;
Empero hablamos sabiduría entre perfectos; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que se deshacen:
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
nous prêchons la sagesse de Dieu, mystérieuse et cachée, que Dieu, avant les siècles, avait destinée pour notre gloire,
Mas hablamos sabiduría de Dios en misterio, la sabiduría oculta, la cual Dios predestinó antes de los siglos para nuestra gloria:
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
sagesse qu’aucun des chefs de ce siècle n’a connue, car, s’ils l’eussent connue, ils n’auraient pas crucifié le Seigneur de gloire.
La que ninguno de los príncipes de este siglo conoció; porque si la hubieran conocido, nunca hubieran crucificado al Señor de gloria:
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.
Mais, comme il est écrit, ce sont des choses que l’œil n’a point vues, que l’oreille n’a point entendues, et qui ne sont point montées au cœur de l’homme, des choses que Dieu a préparées pour ceux qui l’aiment.
Antes, como está escrito: Cosas que ojo no vió, ni oreja oyó, ni han subido en corazón de hombre, son las que ha Dios preparado para aquellos que le aman.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
Dieu nous les a révélées par l’Esprit. Car l’Esprit sonde tout, même les profondeurs de Dieu.
Empero Dios nos lo reveló á nosotros por el Espíritu: porque el Espíritu todo lo escudriña, aun lo profundo de Dios.
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
Lequel des hommes, en effet, connaît les choses de l’homme, si ce n’est l’esprit de l’homme qui est en lui? De même, personne ne connaît les choses de Dieu, si ce n’est l’Esprit de Dieu.
Porque ¿quién de los hombres sabe las cosas del hombre, sino el espíritu del hombre que está en él? Así tampoco nadie conoció las cosas de Dios, sino el Espíritu de Dios.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit.
Or nous, nous n’avons pas reçu l’esprit du monde, mais l’Esprit qui vient de Dieu, afin que nous connaissions les choses que Dieu nous a données par sa grâce.
Y nosotros hemos recibido, no el espíritu del mundo, sino el Espíritu que es de Dios, para que conozcamos lo que Dios nos ha dado;
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
But we received not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.
Et nous en parlons, non avec des discours qu’enseigne la sagesse humaine, mais avec ceux qu’enseigne l’Esprit, employant un langage spirituel pour les choses spirituelles.
Lo cual también hablamos, no con doctas palabras de humana sabiduría, mas con doctrina del Espíritu, acomodando lo espiritual á lo espiritual.
Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
We also speak these things, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual things.
Mais l’homme animal ne reçoit pas les choses de l’Esprit de Dieu, car elles sont une folie pour lui, et il ne peut les connaître, parce que c’est spirituellement qu’on en juge.
Mas el hombre animal no percibe las cosas que son del Espíritu de Dios, porque le son locura: y no las puede entender, porque se han de examinar espiritualmente.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him; and he can’t know them, because they are spiritually discerned.
L’homme spirituel, au contraire, juge de tout, et il n’est lui-même jugé par personne.
Empero el espiritual juzga todas las cosas; mas él no es juzgado de nadie.
But he that is spiritual judgeth all things, yet he himself is judged of no man.
But he who is spiritual discerns all things, and he himself is to be judged by no one.
Car Qui a connu la pensée du Seigneur, Pour l’instruire? Or nous, nous avons la pensée de Christ.
Porque ¿quién conoció la mente del Señor? ¿quién le instruyó? Mas nosotros tenemos la mente de Cristo.
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
“For who has known the mind of the Lord that he should instruct him?” But we have Christ’s mind.