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How dare one of you havinge busines with another goo to lawe vnder the wicked and not rather vnder the sainctes?
¿OSA alguno de vosotros, teniendo algo con otro, ir á juicio delante de los injustos, y no delante de los santos?
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
Do ye not know that the sainctes shall iudge the worlde? If the worlde shalbe iudged by you: are ye not good ynough to iudge smale trifles:
¿O no sabéis que los santos han de juzgar al mundo? Y si el mundo ha de ser juzgado por vosotros, ¿sois indignos de juzgar cosas muy pequeñas?
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
knowe ye not how that we shall iudge the angles? How moche more maye we iudge thinges that partayne to ye lyfe?
¿O no sabéis que hemos de juzgar á los ángeles? ¿cuánto más las cosas de este siglo?
Know ye not that we shall judge angels? how much more things that pertain to this life?
Don’t you know that we will judge angels? How much more, things that pertain to this life?
If ye have iudgementes of worldely matters take them which are despised in ye congregacio and make them iudges.
Por tanto, si hubiereis de tener juicios de cosas de este siglo, poned para juzgar á los que son de menor estima en la iglesia.
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
If then you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
This I saye to youre shame. Is ther vtterly no wyse man amoge you? What not one at all yt can iudge bitwene brother and brother
Para avergonzaros lo digo. ¿Pues qué, no hay entre vosotros sabio, ni aun uno que pueda juzgar entre sus hermanos;
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers?
but one brother goeth to lawe with another: and that vnder the vnbelevers?
Sino que el hermano con el hermano pleitea en juicio, y esto ante los infieles?
But brother goeth to law with brother, and that before the unbelievers.
But brother goes to law with brother, and that before unbelievers!
Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?
Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís antes la injuria? ¿por qué no sufrís antes ser defraudados?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Naye ye youre selves do wronge and robbe: and that the brethren.
Empero vosotros hacéis la injuria, y defraudáis, y esto á los hermanos.
Nay, ye do wrong, and defraud, and that your brethren.
No, but you yourselves do wrong and defraud, and that against your brothers.
Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde
¿No sabéis que los injustos no poseerán el reino de Dios? No erréis, que ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones,
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God.
Ni los ladrones, ni los avaros, ni los borrachos, ni los maldicientes, ni los robadores, heredarán el reino de Dios.
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.
Y esto erais algunos: mas ya sois lavados, mas ya sois santificados, mas ya sois justificados en el nombre del Señor Jesús, y por el Espíritu de nuestro Dios.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.
All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.
Todas las cosas me son lícitas, mas no todas convienen: todas las cosas me son lícitas, mas yo no me meteré debajo de potestad de nada.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
“All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.
Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
Las viandas para el vientre, y el vientre para las viandas; empero y á él y á ellas deshará Dios. Mas el cuerpo no es para la fornicación, sino para el Señor; y el Señor para el cuerpo:
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
God hath raysed vp the Lorde and shall rayse vs vp by his power.
Y Dios que levantó al Señor, también á nosotros nos levantará con su poder.
And God hath both raised up the Lord, and will also raise up us by his own power.
Now God raised up the Lord, and will also raise us up by his power.
Ether remember ye not that youre bodyes are the members of Christ? Shall I now take the members of Christ and make them the members of an harlot? God forbyd.
¿No sabéis que vuestros cuerpos son miembros de Cristo? ¿Quitaré pues los miembros de Cristo, y los haré miembros de una ramera? Lejos sea.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!
Do ye not vnderstonde that he which coupleth him selfe with an harlot is become one body? For two (saith he) shalbe one flesshe.
¿O no sabéis que el que se junta con una ramera, es hecho con ella un cuerpo? porque serán, dice, los dos en una carne.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”
But he that is ioyned vnto the Lorde is one sprete.
Empero el que se junta con el Señor, un espíritu es.
But he that is joined unto the Lord is one spirit.
But he who is joined to the Lord is one spirit.
Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body.
Huid la fornicación. Cualquier otro pecado que el hombre hiciere, fuera del cuerpo es; mas el que fornica, contra su propio cuerpo peca.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.
Ether knowe ye not how that youre bodyes are the temple of ye holy goost which is in you who ye have of God and how that ye are not youre awne?
¿O ignoráis que vuestro cuerpo es templo del Espíritu Santo, el cual está en vosotros, el cual tenéis de Dios, y que no sois vuestros?
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own,
For ye are dearly bought. Therfore glorifie ye God in youre bodyes and in youre spretes for they are goddes.
Porque comprados sois por precio: glorificad pues á Dios en vuestro cuerpo y en vuestro espíritu, los cuales son de Dios.
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.