1 Corintios 7

Now concerning the things about which you wrote: “It is good for a man not to touch a woman.”

CUANTO á las cosas de que me escribisteis, bien es al hombre no tocar mujer.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

But because of sexual immorality, let each man have his own wife and let each woman have her own husband.

Mas á causa de las fornicaciones, cada uno tenga su mujer, y cada una tenga su marido.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

The husband must fulfill his obligation to his wife, and likewise also the wife to her husband.

El marido pague á la mujer la debida benevolencia; y asimismo la mujer al marido.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

Let the husband give his wife the affection owed her, and likewise also the wife her husband.

The wife does not have authority over her own body, but her husband does. And likewise also the husband does not have authority over his own body, but his wife does.

La mujer no tiene potestad de su propio cuerpo, sino el marido: é igualmente tampoco el marido tiene potestad de su propio cuerpo, sino la mujer.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.

Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and then you should be ⌞together⌟ again, lest Satan tempt you because of your lack of self control.

No os defraudéis el uno al otro, á no ser por algún tiempo de mutuo consentimiento, para ocuparos en la oración: y volved á juntaros en uno, porque no os tiente Satanás á causa de vuestra incontinencia.

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.

But I say this as a concession, not as a command.

Mas esto digo por permisión, no por mandamiento.

But I speak this by permission, and not of commandment.

But this I say by way of concession, not of commandment.

I wish all people could be like myself, but each one has his own gift from God, one in this way and another in that way.

Quisiera más bien que todos los hombres fuesen como yo: empero cada uno tiene su propio don de Dios; uno á la verdad así, y otro así.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.

Now I say to the unmarried and to the widows: It is good for them if they remain as I am.

Digo pues á los solteros y á las viudas, que bueno les es si se quedaren como yo.

I say therefore to the unmarried and widows, It is good for them if they abide even as I.

But I say to the unmarried and to widows, it is good for them if they remain even as I am.

But if they cannot control themselves, they should marry, for it is better to marry than to burn with sexual desire.

Y si no tienen don de continencia, cásense; que mejor es casarse que quemarse.

But if they cannot contain, let them marry: for it is better to marry than to burn.

But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion.

To the married I command—not I, but the Lord—a wife must not separate from her husband.

Mas á los que están juntos en matrimonio, denuncio, no yo, sino el Señor: Que la mujer no se aparte del marido;

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

But to the married I command—not I, but the Lord—that the wife not leave her husband

But if indeed she does separate, she must remain unmarried or be reconciled to her husband. And a husband must not divorce his wife.

Y si se apartare, que se quede sin casar, ó reconcíliese con su marido; y que el marido no despida á su mujer.

But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

Now to the rest I say—not the Lord—if any brother has an unbelieving wife and she consents to live with him, he must not divorce her.

Y á los demás yo digo, no el Señor: Si algún hermano tiene mujer infiel, y ella consiente en habitar con él, no la despida.

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

And if any wife has an unbelieving husband and he consents to live with her, she must not divorce her husband.

Y la mujer que tiene marido infiel, y él consiente en habitar con ella, no lo deje.

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

For the unbelieving husband is sanctified by his wife, and the unbelieving wife is sanctified by the brother, since otherwise your children are unclean, but now they are holy.

Porque el marido infiel es santificado en la mujer, y la mujer infiel en el marido: pues de otra manera vuestros hijos serían inmundos; empero ahora son santos.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

But if the unbeliever leaves, let him leave. The brother or the sister is not bound in such cases. But God has called us in peace.

Pero si el infiel se aparta, apártese: que no es el hermano ó la hermana sujeto á servidumbre en semejante caso; antes á paz nos llamó Dios.

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

Porque ¿de dónde sabes, oh mujer, si quizá harás salvo á tu marido? ¿ó de dónde sabes, oh marido, si quizá harás salva á tu mujer?

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

But to each one as the Lord has apportioned. As God has called each one, thus let him live—and thus I order in all the churches.

Empero cada uno como el Señor le repartió, y como Dios llamó á cada uno, así ande: y así enseño en todas las iglesias.

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.

Was anyone called after being circumcised? He must not undo his circumcision. Was anyone called in uncircumcision? He must not become circumcised.

¿Es llamado alguno circuncidado? quédese circunciso. ¿Es llamado alguno incircuncidado? que no se circuncide.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God.

La circuncisión nada es, y la incircuncisión nada es; sino la observancia de las mandamientos de Dios.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments.

Each one in the calling in which he was called—in this he should remain.

Cada uno en la vocación en que fué llamado, en ella se quede.

Let every man abide in the same calling wherein he was called.

Let each man stay in that calling in which he was called.

Were you called while a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of it.

¿Eres llamado siendo siervo? no se te dé cuidado: mas también si puedes hacerte libre, procúralo más.

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.

For the one who is called in the Lord while a slave is the Lord’s freedperson. Likewise the one who is called while free is a slave of Christ.

Porque el que en el Señor es llamado siendo siervo, liberto es del Señor: asimismo también el que es llamado siendo libre, siervo es de Cristo.

For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.

You were bought at a price; do not become slaves of men.

Por precio sois comprados; no os hagáis siervos de los hombres.

Ye are bought with a price; be not ye the servants of men.

You were bought with a price. Don’t become bondservants of men.

Each one in the situation in which he was called, brothers—in this he should remain with God.

Cada uno, hermanos, en lo que es llamado, en esto se quede para con Dios.

Brethren, let every man, wherein he is called, therein abide with God.

Brothers, let each man, in whatever condition he was called, stay in that condition with God.

Now concerning virgins I do not have a command from the Lord, but I am giving an opinion as one shown mercy by the Lord to be trustworthy.

Empero de las vírgenes no tengo mandamiento del Señor; mas doy mi parecer, como quien ha alcanzado misericordia del Señor para ser fiel.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

Therefore, I consider this to be good because of the impending distress, that it is good for a man to be thus.

Tengo, pues, esto por bueno á causa de la necesidad que apremia, que bueno es al hombre estarse así.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.

Are you bound to a wife? Do not seek release. Are you free from a wife? Do not seek a wife.

¿Estás ligado á mujer? no procures soltarte. ¿Estás suelto de mujer? no procures mujer.

Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.

But if you marry, you have not sinned, and if the virgin marries, she has not sinned. But such people will have affliction in the flesh, and I would spare you.

Mas también si tomares mujer, no pecaste; y si la doncella se casare, no pecó: pero aflicción de carne tendrán los tales: mas yo os dejo.

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

But I say this, brothers: the time is shortened, that from now on even those who have wives should be as if they do not have wives,

Esto empero digo, hermanos, que el tiempo es corto: lo que resta es, que los que tienen mujeres sean como los que no las tienen;

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;

and those who weep as if they do not weep, and those who rejoice as if they do not rejoice, and those who buy as if they do not possess,

Y los que lloran, como los que no lloran; y los que se huelgan, como los que no se huelgan; y los que compran, como los que no poseen;

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;

and those who make use of the world as if they do not make full use of it. For the present form of this world is passing away.

Y los que usan de este mundo, como los que no usan: porque la apariencia de este mundo se pasa.

And they that use this world, as not abusing it: for the fashion of this world passeth away.

and those who use the world, as not using it to the fullest. For the mode of this world passes away.

But I want you to be free from care. The unmarried person cares for the things of the Lord, how he may please the Lord.

Quisiera, pues, que estuvieseis sin congoja. El soltero tiene cuidado de las cosas que son del Señor, cómo ha de agradar al Señor:

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

But the one who is married cares for the things of the world, how he may please his wife,

Empero el que se casó tiene cuidado de las cosas que son del mundo, cómo ha de agradar á su mujer.

But he that is married careth for the things that are of the world, how he may please his wife.

but he who is married is concerned about the things of the world, how he may please his wife.

and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband.

Hay asimismo diferencia entre la casada y la doncella: la doncella tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu: mas la casada tiene cuidado de las cosas del mundo, cómo ha de agradar á su marido.

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.

Now I am saying this for your own benefit, not that I may put a restriction on you, but to promote appropriate and devoted service to the Lord without distraction.

Esto empero digo para vuestro provecho; no para echaros lazo, sino para lo honesto y decente, y para que sin impedimento os lleguéis al Señor.

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

But if anyone thinks he is behaving dishonorably concerning his virgin, if she is past her prime and it ought to be thus, let him do what he wishes. He does not sin. Let them marry.

Mas, si á alguno parece cosa fea en su hija virgen, que pase ya de edad, y que así conviene que se haga, haga lo que quisiere, no peca; cásese.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.

But he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well.

Pero el que está firme en su corazón, y no tiene necesidad, sino que tiene libertad de su voluntad, y determinó en su corazón esto, el guardar su hija virgen, bien hace.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.

So then, the one who marries his own virgin does well, and the one who does not marry her will do better.

Así que, el que la da en casamiento, bien hace; y el que no la da en casamiento, hace mejor.

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.

A wife is bound for as long a time as her husband lives. But if her husband ⌞dies⌟, she is free to marry whomever she wishes, only in the Lord.

La mujer casada está atada á la ley, mientras vive su marido; mas si su marido muriere, libre es: cásese con quien quisiere, con tal que sea en el Señor.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.

But she is happier if she remains thus, according to my opinion—and I think I have the Spirit of God.

Empero más venturosa será si se quedare así, según mi consejo; y pienso que también yo tengo Espíritu de Dios.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.