1 Corintios 9

Am I not an Apostle? am I not fre? have I not sene Iesus Christ oure lorde?

¿NO soy apóstol? ¿no soy libre? ¿no he visto á Jesús el Señor nuestro? ¿no sois vosotros mi obra en el Señor?

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

Am I not free? Am I not an apostle? Haven’t I seen Jesus Christ, our Lord? Aren’t you my work in the Lord?

Are not ye my worke in the lorde. Yf I be not an Apostle vnto other yet am I vnto you. For the seale of myne Apostleshippe are ye in the lorde.

Si á los otros no soy apóstol, á vosotros ciertamente lo soy: porque el sello de mi apostolado sois vosotros en el Señor.

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.

Myne answer to them that axe me is this.

Esta es mi respuesta á los que me preguntan.

Mine answer to them that do examine me is this,

My defense to those who examine me is this:

Have we not power to eate and to drynke?

Qué, ¿no tenemos potestad de comer y de beber?

Have we not power to eat and to drink?

Have we no right to eat and to drink?

Ether have we not power to leade about a sister to wyfe as wel as other Apostles and as the brethren of the lorde and Cephas?

¿No tenemos potestad de traer con nosotros una hermana mujer también como los otros apóstoles, y los hermanos del Señor, y Cefas?

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

Ether only I and Barnabas have not power this to do?

¿O sólo yo y Bernabé no tenemos potestad de no trabajar?

Or I only and Barnabas, have not we power to forbear working?

Or have only Barnabas and I no right to not work?

who goeth a warfare eny tyme at his awne cost? who planteth a vynearde and eateth not of the frute? Who fedeth a flocke and eateth not of the mylke?

¿Quién jamás peleó á sus expensas? ¿quién planta viña, y no come de su fruto? ¿ó quién apacienta el ganado, y no come de la leche del ganado?

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?

Saye I these thinges after the manner of men? Or sayth not the lawe the same also?

¿Digo esto según los hombres? ¿no dice esto también la ley?

Say I these things as a man? or saith not the law the same also?

Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing?

For it ys written in the lawe of Moses. Thou shall not mosell the mouth of the oxe that treadeth out the corne. Doth God take thought for oxen?

Porque en la ley de Moisés está escrito: No pondrás bozal al buey que trilla. ¿Tiene Dios cuidado de los bueyes?

For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares,

Ether sayth he it not all to gedder for oure sakes? For oure sakes no doute this is written: that he which eareth shuld eare in hope: and that he which thressheth in hope shuld be parttaker of his hope.

¿O dícelo enteramente por nosotros? Pues por nosotros está escrito; porque con esperanza ha de arar el que ara; y el que trilla, con esperanza de recibir el fruto.

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.

Yf we sowe vnto you spirituall thynges: is it a greate thynge yf we reepe youre carnall thynges

Si nosotros os sembramos lo espiritual, ¿es gran cosa si segáremos lo vuestro carnal?

If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?

Yf other be parttakers of this power over you? wherfore are not we rather.Neverthelesse we have not vsed this power: but suffre all thinges lest we shuld hynder the gospell of Christ.

Si otros tienen en vosotros esta potestad, ¿no más bien nosotros? Mas no hemos usado de esta potestad: antes lo sufrimos todo, por no poner ningún obstáculo al evangelio de Cristo.

If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

Do ye not vnderstoder how that they which minister in the temple have their fyndynge of the temple? And they which wayte at the aulter are partakers with ye aultre?

¿No sabéis que los que trabajan en el santuario, comen del santuario; y que los que sirven al altar, del altar participan?

Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

Don’t you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?

Even so also dyd ye lorde ordayne that they which preache ye gospell shuld live of the gospell.

Así también ordenó el Señor á los que anuncian el evangelio, que vivan del evangelio.

Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

Even so the Lord ordained that those who proclaim the Good News should live from the Good News.

But I have vsed none of these thinges. Nether wrote I these thinges that it shuld be so done vnto me. For it were better for me to dye the yt eny man shnld take this reioysinge from me

Mas yo de nada de esto me aproveché: ni tampoco he escrito esto para que se haga así conmigo; porque tengo por mejor morir, antes que nadie haga vana esta mi gloria.

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

But I have used none of these things, and I don’t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.

In that I preache the gospell I have nothinge to reioyce of. For necessite is put vnto me. Wo is it vnto me yf I preache not the gospell.

Pues bien que anuncio el evangelio, no tengo por qué gloriarme; porque me es impuesta necesidad; y ¡ay de mí si no anunciare el evangelio!

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

For if I preach the Good News, I have nothing to boast about, for necessity is laid on me; but woe is to me if I don’t preach the Good News.

If I do it with a good will I have a rewarde. But yf I do it agaynst my will an office is committed vnto me.

Por lo cual, si lo hago de voluntad, premio tendré; mas si por fuerza, la dispensación me ha sido encargada.

For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.

What is my rewarde then? Verely that whe I preache the gospell I make the gospell of Christ fre yt I misvse not myne auctorite in ye gospel

¿Cuál, pues, es mi merced? Que predicando el evangelio, ponga el evangelio de Cristo de balde, para no usar mal de mi potestad en el evangelio.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

What then is my reward? That when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.

For though I be fre from all men yet have I made my silfe servaunt vnto all men that I myght wynne the moo.

Por lo cual, siendo libre para con todos, me he hecho siervo de todos por ganar á más.

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

For though I was free from all, I brought myself under bondage to all, that I might gain the more.

Vnto the Iewes I became as a Iewe to winne ye Iewes. To the that were vnder the lawe was I made as though I had bene vnder the lawe to wynne the that were vnder the lawe.

Heme hecho á los Judíos como Judío, por ganar á los Judíos; á los que están sujetos á la ley (aunque yo no sea sujeto á la ley) como sujeto á la ley, por ganar á los que están sujetos á la ley;

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

To them that were without lawe be ca I as though I had bene without lawe (whe I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe.

A los que son sin ley, como si yo fuera sin ley, (no estando yo sin ley de Dios, mas en la ley de Cristo) por ganar á los que estaban sin ley.

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some.

Me he hecho á los flacos flaco, por ganar á los flacos: á todos me he hecho todo, para que de todo punto salve á algunos.

To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.

And this I do for the gospels sake that I might have my parte therof.

Y esto hago por causa del evangelio, por hacerme juntamente participante de él.

And this I do for the gospel’s sake, that I might be partaker thereof with you.

Now I do this for the sake of the Good News, that I may be a joint partaker of it.

Perceave ye not how that they which runne in a course runne all yet but one receaveth the rewarde. So runne that ye maye obtayne.

¿No sabéis que los que corren en el estadio, todos á la verdad corren, mas uno lleva el premio? Corred de tal manera que lo obtengáis.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

Don’t you know that those who run in a race all run, but one receives the prize? Run like that, so that you may win.

Euery man yt proveth masteryes abstaineth from all thinges. And they do it to obtayne a corruptible croune: but we to obtayne an vncorruptible croune:

Y todo aquel que lucha, de todo se abstiene: y ellos, á la verdad, para recibir una corona corruptible; mas nosotros, incorruptible.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.

I therfore so runne not as at an vncertayne thinge. So fyght I not as one yt beateth the ayer:

Así que, yo de esta manera corro, no como á cosa incierta; de esta manera peleo, no como quien hiere el aire:

I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

I therefore run like that, not aimlessly. I fight like that, not beating the air,

but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.

Antes hiero mi cuerpo, y lo pongo en servidumbre; no sea que, habiendo predicado á otros, yo mismo venga á ser reprobado.

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified.