1 Timoteo 6

Let as many seruaunts as are vnder the yoke, count their masters worthie of all honour, that the Name of God, and his doctrine be not euill spoken of.

TODOS los que están debajo del yugo de servidumbre, tengan á sus señores por dignos de toda honra, porque no sea blasfemado el nombre del Señor y la doctrina.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.

And they which haue beleeuing masters, let them not despise them, because they are brethren, but rather doe seruice, because they are faithfull, and beloued, and partakers of the benefite. These things teach and exhort.

Y los que tienen amos fieles, no los tengan en menos, por ser hermanos; antes sírvanles mejor, por cuanto son fieles y amados, y partícipes del beneficio. Esto enseña y exhorta.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

If any man teach otherwise, and consenteth not to the wholesome wordes of our Lord Iesus Christ, and to the doctrine, which is according to godlinesse,

Si alguno enseña otra cosa, y no asiente á sanas palabras de nuestro Señor Jesucristo, y á la doctrina que es conforme á la piedad;

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

He is puft vp and knoweth nothing, but doteth about questions and strife of words, whereof commeth enuie, strife, railings, euill surmisings,

Es hinchado, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas,

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

Frowarde disputations of men of corrupt mindes and destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.

Porfías de hombres corruptos de entendimiento y privados de la verdad, que tienen la piedad por granjería: apártate de los tales.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

But godlinesse is great gaine, if a man be content with that he hath.

Empero grande granjería es la piedad con contentamiento.

But godliness with contentment is great gain.

But godliness with contentment is great gain.

For we brought nothing into the world, and it is certaine, that we can carie nothing out.

Porque nada hemos traído á este mundo, y sin duda nada podremos sacar.

For we brought nothing into this world, and it is certain we can carry nothing out.

For we brought nothing into the world, and we certainly can’t carry anything out.

Therefore when wee haue foode and raiment, let vs therewith be content.

Así que, teniendo sustento y con qué cubrirnos, seamos contentos con esto.

And having food and raiment let us be therewith content.

But having food and clothing, we will be content with that.

For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.

Porque los que quieren enriquecerse, caen en tentación y lazo, y en muchas codicias locas y dañosas, que hunden á los hombres en perdición y muerte.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.

For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.

Porque el amor del dinero es la raíz de todos los males: el cual codiciando algunos, se descaminaron de la fe, y fueron traspasados de muchos dolores.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

But thou, O man of God, flee these things, and follow after righteousnesse, godlines, faith, loue, patience, and meekenes.

Mas tú, oh hombre de Dios, huye de estas cosas, y sigue la justicia, la piedad, la fe, la caridad, la paciencia, la mansedumbre.

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.

Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

Pelea la buena batalla de la fe, echa mano de la vida eterna, á la cual asimismo eres llamado, habiendo hecho buena profesión delante de muchos testigos.

Fight the good fight of faith, lay hold on eternal life, where unto thou art also called, and hast professed a good profession before many witnesses.

Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.

I charge thee in the sight of God, who quickeneth all thinges, and before Iesus Christ, which vnder Pontius Pilate witnessed a good confession,

Te mando delante de Dios, que da vida á todas las cosas, y de Jesucristo, que testificó la buena profesión delante de Poncio Pilato,

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession,

That thou keepe this commandement without spot, and vnrebukeable, vntill the appearing of our Lord Iesus Christ,

Que guardes el mandamiento sin mácula ni reprensión, hasta la aparición de nuestro Señor Jesucristo:

That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ,

Which in due time hee shall shewe, that is blessed and Prince onely, the King of Kings and Lord of Lordes,

La cual á su tiempo mostrará el Bienaventurado y solo Poderoso, Rey de reyes, y Señor de señores;

Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.

Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen.

Quien sólo tiene inmortalidad, que habita en luz inaccesible; á quien ninguno de los hombres ha visto ni puede ver: al cual sea la honra y el imperio sempiterno. Amén.

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen.

Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy)

A los ricos de este siglo manda que no sean altivos, ni pongan la esperanza en la incertidumbre de las riquezas, sino en el Dios vivo, que nos da todas las cosas en abundancia de que gocemos:

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;

That they doe good, and be riche in good woorkes, and readie to distribute, and comunicate,

Que hagan bien, que sean ricos en buenas obras, dadivosos, que con facilidad comuniquen;

That they do good, that they be rich in good works, ready to distribute, willing to communicate;

that they do good, that they be rich in good works, that they be ready to distribute, willing to share;

Laying vp in store for themselues a good foundation against the time to come, that they may obteine eternall life.

Atesorando para sí buen fundamento para lo por venir, que echen mano á la vida eterna.

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,

Oh Timoteo, guarda lo que se te ha encomendado, evitando las profanas pláticas de vanas cosas, y los argumentos de la falsamente llamada ciencia:

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,

Which while some professe, they haue erred concerning the faith. Grace be with thee, Amen. ‘The first Epistle to Timotheus, written from Laodicea, which is the chiefest citie of Phrygia Pacaciana.’

La cual profesando algunos, fueron descaminados acerca de la fe. La gracia sea contigo. Amén. La primera epístola á Timoteo fué escrita de Laodicea, que es metrópoli de la Frigia Pacatiana.

Which some professing have erred concerning the faith. Grace be with thee. Amen.

which some profess, and thus have wandered from the faith. Grace be with you. Amen.