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Commençons-nous de nouveau à nous recommander nous-mêmes ? ou avons-nous besoin, comme quelques-uns, de lettres de recommandation auprès de vous, ou de votre part ?
¿COMENZAMOS otra vez á alabarnos á nosotros mismos? ¿ó tenemos necesidad, como algunos, de letras de recomendación para vosotros, ó de recomendación de vosotros?
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?
C'est vous qui êtes notre lettre, écrite dans nos cœurs, connue et lue de tous les hommes ;
Nuestras letras sois vosotros, escritas en nuestros corazones, sabidas y leídas de todos los hombres;
Ye are our epistle written in our hearts, known and read of all men:
You are our letter, written in our hearts, known and read by all men,
il est évident que vous êtes une lettre de Christ, écrite par notre ministère, non avec de l'encre, mais avec l'Esprit du Dieu vivant ; non sur des tables de pierre, mais sur des tables de chair, celles du cœur.
Siendo manifiesto que sois letra de Cristo administrada de nosotros, escrita no con tinta, mas con el Espíritu del Dios vivo; no en tablas de piedra, sino en tablas de carne del corazón.
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
Or, nous avons une telle confiance envers Dieu, par Christ ;
Y tal confianza tenemos por Cristo para con Dios:
And such trust have we through Christ to God-ward:
Such confidence we have through Christ toward God,
non que nous soyons capables par nous-mêmes de penser quelque chose, comme de nous-mêmes ; mais notre capacité vient de Dieu,
No que seamos suficientes de nosotros mismos para pensar algo como de nosotros mismos, sino que nuestra suficiencia es de Dios;
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God,
qui nous a aussi rendus capables d'être ministres d'une nouvelle alliance, non de la lettre, mais de l'Esprit ; car la lettre tue, mais l'Esprit vivifie.
El cual asimismo nos hizo ministros suficientes de un nuevo pacto: no de la letra, mas del espíritu; porque la letra mata, mas el espíritu vivifica.
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
who also made us sufficient as servants of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
Or, si le ministère de la mort, écrit et gravé sur des pierres, a été si glorieux, que les fils d'Israël ne pouvaient regarder fixement le visage de Moïse, à cause de la gloire de son visage, laquelle était passagère ;
Y si el ministerio de muerte en la letra grabado en piedras, fué con gloria, tanto que los hijos de Israel no pudiesen poner los ojos en la faz de Moisés á causa de la gloria de su rostro, la cual había de perecer,
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
combien le ministère de l'Esprit ne sera-t-il pas plus glorieux ?
¿Cómo no será más bien con gloria el ministerio del espíritu?
How shall not the ministration of the spirit be rather glorious?
won’t service of the Spirit be with much more glory?
Car si le ministère de la condamnation a été glorieux, combien plus le ministère de la justice le surpasse-t-il en gloire ?
Porque si el ministerio de condenación fué con gloria, mucho más abundará en gloria el ministerio de justicia.
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
Et même ce qui a été si glorieux, n'a point été glorifié, à cet égard, à cause de ce qui le surpasse de beaucoup en gloire ;
Porque aun lo que fué glorioso, no es glorioso en esta parte, en comparación de la excelente gloria.
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
car si ce qui était passager a été glorieux, combien plus glorieux ce qui est permanent !
Porque si lo que perece tuvo gloria, mucho más será en gloria lo que permanece.
For if that which is done away was glorious, much more that which remaineth is glorious.
For if that which passes away was with glory, much more that which remains is in glory.
Ayant donc une telle espérance, nous agissons avec une grande liberté,
Así que, teniendo tal esperanza, hablamos con mucha confianza;
Seeing then that we have such hope, we use great plainness of speech:
Having therefore such a hope, we use great boldness of speech,
et non comme Moïse, qui mettait un voile sur son visage, afin que les fils d'Israël ne fixassent pas les regards sur la fin de ce qui devait périr.
Y no como Moisés, que ponía un velo sobre su faz, para que los hijos de Israel no pusiesen los ojos en el fin de lo que había de ser abolido.
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
Mais leurs entendements ont été endurcis ; car jusqu'à aujourd'hui ce même voile demeure, à la lecture de l'Ancien Testament, sans être levé, car c'est en Christ qu'il disparaît.
Empero los sentidos de ellos se embotaron; porque hasta el día de hoy les queda el mismo velo no descubierto en la lección del antiguo testamento, el cual por Cristo es quitado.
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
Mais jusqu'à aujourd'hui quand Moïse est lu, ce voile demeure sur leur cœur ;
Y aun hasta el día de hoy, cuando Moisés es leído, el velo está puesto sobre el corazón de ellos.
But even unto this day, when Moses is read, the vail is upon their heart.
But to this day, when Moses is read, a veil lies on their heart.
mais quand ce cœur se sera converti au Seigneur, le voile sera entièrement ôté.
Mas cuando se convirtieren al Señor, el velo se quitará.
Nevertheless when it shall turn to the Lord, the vail shall be taken away.
But whenever someone turns to the Lord, the veil is taken away.
Or, le Seigneur est l'Esprit, et là où est l'Esprit du Seigneur, là est la liberté.
Porque el Señor es el Espíritu; y donde hay el Espíritu del Señor, allí hay libertad.
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
Ainsi, nous tous qui, à visage découvert, contemplons la gloire du Seigneur comme dans un miroir, nous sommes transformés en la même image, de gloire en gloire, comme par l'Esprit du Seigneur.
Por tanto, nosotros todos, mirando á cara descubierta como en un espejo la gloria del Señor, somos transformados de gloria en gloria en la misma semejanza, como por el Espíritu del Señor.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.