2 Corintios 5

For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens.

PORQUE sabemos, que si la casa terrestre de nuestra habitación se deshiciere, tenemos de Dios un edificio, una casa no hecha de manos, eterna en los cielos.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

For therefore we sighe, desiring to be clothed with our house, which is from heauen.

Y por esto también gemimos, deseando ser sobrevestidos de aquella nuestra habitación celestial;

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

For most certainly in this we groan, longing to be clothed with our habitation which is from heaven,

Because that if we be clothed, we shall not be found naked.

Puesto que en verdad habremos sido hallados vestidos, y no desnudos.

If so be that being clothed we shall not be found naked.

if indeed being clothed, we will not be found naked.

For in deede we that are in this tabernacle, sigh and are burdened, because we would not be vnclothed, but would be clothed vpon, that mortalitie might be swalowed vp of life.

Porque asimismo los que estamos en este tabernáculo, gemimos agravados; porque no quisiéramos ser desnudados, sino sobrevestidos, para que lo mortal sea absorbido por la vida.

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.

And he that hath created vs for this thing, is God, who also hath giuen vnto vs the earnest of the Spirit.

Mas el que nos hizo para esto mismo, es Dios; el cual nos ha dado la prenda del Espíritu.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.

Therefore we are alway bolde, though we knowe that whiles we are at home in the bodie, we are absent from the Lord.

Así que vivimos confiados siempre, y sabiendo, que entre tanto que estamos en el cuerpo, peregrinamos ausentes del Señor;

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord;

(For we walke by faith, and not by sight.)

(Porque por fe andamos, no por vista;)

(For we walk by faith, not by sight:)

for we walk by faith, not by sight.

Neuerthelesse, we are bolde, and loue rather to remoue out of the body, and to dwell with the Lord.

Mas confiamos, y más quisiéramos partir del cuerpo, y estar presentes al Señor.

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord.

Wherefore also we couet, that both dwelling at home, and remouing from home, we may be acceptable to him.

Por tanto procuramos también, ó ausentes, ó presentes, serle agradables:

Wherefore we labour, that, whether present or absent, we may be accepted of him.

Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.

For we must all appeare before the iudgement seate of Christ, that euery man may receiue the things which are done in his body, according to that he hath done, whether it be good or euill.

Porque es menester que todos nosotros parezcamos ante el tribunal de Cristo, para que cada uno reciba según lo que hubiere hecho por medio del cuerpo, ora sea bueno ó malo.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad.

Knowing therefore that terrour of the Lord, we persuade men, and we are made manifest vnto God, and I trust also that we are made manifest in your consciences.

Estando pues poseídos del temor del Señor, persuadimos á los hombres, mas á Dios somos manifiestos; y espero que también en vuestras conciencias somos manifiestos.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences.

For we prayse not our selues againe vnto you, but giue you an occasion to reioyce of vs, that ye may haue to answere against them, which reioyce in the face, and not in the heart.

No nos encomendamos pues otra vez á vosotros, sino os damos ocasión de gloriaros por nosotros, para que tengáis qué responder contra los que se glorían en las apariencias, y no en el corazón.

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance and not in heart.

For whether we be out of our wit, we are it to God: or whether we be in our right minde, we are it vnto you.

Porque si loqueamos, es para Dios; y si estamos en seso, es para vosotros.

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.

For that loue of Christ constraineth vs,

Porque el amor de Cristo nos constriñe, pensando esto: Que si uno murió por todos, luego todos son muertos;

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

For the love of Christ compels us; because we judge thus: that one died for all, therefore all died.

Because we thus iudge, that if one be dead for all, then were all dead, and he died for all, that they which liue, shoulde not henceforth liue vnto themselues, but vnto him which died for them, and rose againe.

Y por todos murió, para que los que viven, ya no vivan para sí, mas para aquel que murió y resucitó por ellos.

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

Wherefore, henceforth know we no man after the flesh, yea though wee had knowen Christ after the flesh, yet nowe henceforth know we him no more.

De manera que nosotros de aquí adelante á nadie conocemos según la carne: y aun si á Cristo conocimos según la carne, empero ahora ya no le conocemos.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more.

Therefore if any man be in Christ, let him be a newe creature. Olde things are passed away: beholde, all things are become newe.

De modo que si alguno está en Cristo, nueva criatura es: las cosas viejas pasaron; he aquí todas son hechas nuevas.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

And all things are of God, which hath reconciled vs vnto himselfe by Iesus Christ, and hath giuen vnto vs the ministerie of reconciliation.

Y todo esto es de Dios, el cual nos reconcilió á sí por Cristo; y nos dió el ministerio de la reconciliación.

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;

For God was in Christ, and reconciled the world to himselfe, not imputing their sinnes vnto them, and hath committed to vs the word of reconciliation.

Porque ciertamente Dios estaba en Cristo reconciliando el mundo á sí, no imputándole sus pecados, y puso en nosotros la palabra de la reconciliación.

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

Now then are we ambassadours for Christ: as though God did beseeche you through vs, we pray you in Christes steade, that ye be reconciled to God.

Así que, somos embajadores en nombre de Cristo, como si Dios rogase por medio nuestro; os rogamos en nombre de Cristo: Reconciliaos con Dios.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.

For he hath made him to be sinne for vs, which knewe no sinne, that we should be made the righteousnesse of God in him.

Al que no conoció pecado, hizo pecado por nosotros, para que nosotros fuésemos hechos justicia de Dios en él.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God.