Compara traducciones versículo por versículo
And it came to passe, while Apollos was at Corinthus, that Paul when he passed thorow the vpper coasts, came to Ephesus, and found certaine disciples,
Y ACONTECIÓ que entre tanto que Apolos estaba en Corinto, Pablo, andadas las regiones superiores, vino á Efeso, y hallando ciertos discípulos,
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
And saide vnto them, Haue ye receiued the holy Ghost since ye beleeued? And they saide vnto him, Wee haue not so much as heard whether there be an holy Ghost.
Díjoles: ¿Habéis recibido el Espíritu Santo después que creísteis? Y ellos le dijeron: Antes ni aun hemos oído si hay Espíritu Santo.
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
And he said vnto them, Vnto what were ye then baptized? And they saide, Vnto Iohns baptisme.
Entonces dijo: ¿En qué pues sois bautizados? Y ellos dijeron: En el bautismo de Juan.
And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
Then saide Paul, Iohn verely baptized with the baptisme of repentance, saying vnto the people, that they shoulde beleeue in him, which should come after him, that is, in Christ Iesus.
Y dijo Pablo: Juan bautizó con bautismo de arrepentimiento, diciendo al pueblo que creyesen en el que había de venir después de él, es á saber, en Jesús el Cristo.
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
And when they heard it, they were baptized in the Name of the Lord Iesus.
Oído que hubieron esto, fueron bautizados en el nombre del Señor Jesús.
When they heard this, they were baptized in the name of the Lord Jesus.
When they heard this, they were baptized in the name of the Lord Jesus.
So Paul layde his handes vpon them, and the holy Ghost came on them, and they spake the tongues, and prophecied.
Y habiéndoles impuesto Pablo las manos, vino sobre ellos el Espíritu Santo; y hablaban en lenguas, y profetizaban.
And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
And all the men were about twelue.
Y eran en todos como unos doce hombres.
And all the men were about twelve.
They were about twelve men in all.
Moreouer he went into the Synagogue, and spake boldly for the space of three moneths, disputing and exhorting to the things that appertaine to the kingdome of God.
Y entrando él dentro de la sinagoga, hablaba libremente por espacio de tres meses, disputando y persuadiendo del reino de Dios.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
But when certaine were hardened, and disobeyed, speaking euill of the way of God before the multitude, hee departed from them, and separated the disciples, and disputed dayly in the schoole of one Tyrannus.
Mas endureciéndose algunos y no creyendo, maldiciendo el Camino delante de la multitud, apartándose Pablo de ellos separó á los discípulos, disputando cada día en la escuela de un cierto Tyranno.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus.
And this was done by the space of two yeeres, so that all they which dwelt in Asia, heard the word of ye Lord Iesus, both Iewes and Grecians.
Y esto fué por espacio de dos años; de manera que todos los que habitaban en Asia, Judíos y Griegos, oyeron la palabra del Señor Jesús.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
And God wrought no small miracles by the handes of Paul,
Y hacía Dios singulares maravillas por manos de Pablo:
And God wrought special miracles by the hands of Paul:
God worked special miracles by the hands of Paul,
So that from his body were brought vnto the sicke, kerchefs or handkerchefs, and the diseases departed from them, and the euill spirits went out of them.
De tal manera que aun se llevaban sobre los enfermos los sudarios y los pañuelos de su cuerpo, y las enfermedades se iban de ellos, y los malos espíritus salían de ellos.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
Then certaine of the vagabond Iewes, exorcistes, tooke in hand to name ouer them which had euil spirits, the Name of the Lord Iesus, saying, We adiure you by Iesus, whom Paul preacheth.
Y algunos de los Judíos, exorcistas vagabundos, tentaron á invocar el nombre del Señor Jesús sobre los que tenían espíritus malos, diciendo: Os conjuro por Jesús, el que Pablo predica.
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
(And there were certaine sonnes of Sceua a Iewe, the Priest, about seuen which did this)
Y había siete hijos de un tal Sceva, Judío, príncipe de los sacerdotes, que hacían esto.
And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
There were seven sons of one Sceva, a Jewish chief priest, who did this.
And the euil spirit answered, and said, Iesus I acknowledge, and Paul I know: but who are ye?
Y respondiendo el espíritu malo, dijo: A Jesús conozco, y sé quién es Pablo: mas vosotros ¿quiénes sois?
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
And the man in whome the euil spirit was, ranne on them, and ouercame them, and preuailed against them, so that they fledde out of that house, naked, and wounded.
Y el hombre en quien estaba el espíritu malo, saltando en ellos, y enseñoreándose de ellos, pudo más que ellos, de tal manera que huyeron de aquella casa desnudos y heridos.
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
And this was knowen to all the Iewes and Grecians also, which dwelt at Ephesus, and feare came on them all, and the Name of the Lord Iesus was magnified,
Y esto fué notorio á todos, así Judíos como Griegos, los que habitaban en Efeso: y cayó temor sobre todos ellos, y era ensalzado el nombre del Señor Jesús.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
And many that beleeued, came and confessed, and shewed their workes.
Y muchos de los que habían creído, venían, confesando y dando cuenta de sus hechos.
And many that believed came, and confessed, and shewed their deeds.
Many also of those who had believed came, confessing and declaring their deeds.
Many also of them which vsed curious artes, brought their bookes, and burned them before all men: and they counted the price of them, and found it fiftie thousand pieces of siluer.
Asimismo muchos de los que habían practicado vanas artes, trajeron los libros, y los quemaron delante de todos; y echada la cuenta del precio de ellos, hallaron ser cincuenta mil denarios.
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.
So the worde of God grewe mightily, and preuailed.
Así crecía poderosamente la palabra del Señor, y prevalecía.
So mightily grew the word of God and prevailed.
So the word of the Lord was growing and becoming mighty.
Nowe when these things were accomplished, Paul purposed by the Spirite to passe through Macedonia and Achaia, and to goe to Hierusalem, saying, After I haue bene there, I must also see Rome.
Y acabadas estas cosas, se propuso Pablo en espíritu partir á Jerusalem, después de andada Macedonia y Acaya, diciendo: Después que hubiere estado allá, me será menester ver también á Roma.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
So sent hee into Macedonia two of them that ministred vnto him, Timotheus and Erastus, but he remained in Asia for a season.
Y enviando á Macedonia á dos de los que le ayudaban, Timoteo y Erasto, él se estuvo por algún tiempo en Asia.
So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
And the same time there arose no small trouble about that way.
Entonces hubo un alboroto no pequeño acerca del Camino.
And the same time there arose no small stir about that way.
About that time there arose no small disturbance concerning the Way.
For a certaine man named Demetrius a siluersmith, which made siluer temples of Diana, brought great gaines vnto the craftesmen,
Porque un platero llamado Demetrio, el cual hacía de plata templecillos de Diana, daba á los artífices no poca ganancia;
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,
Whom he called together, with the workemen of like things, and saide, Syrs, ye knowe that by this craft we haue our goods:
A los cuales, reunidos con los oficiales de semejante oficio, dijo: Varones, sabéis que de este oficio tenemos ganancia;
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
Moreouer ye see and heare, that not alone at Ephesus, but almost throughout all Asia this Paul hath perswaded, and turned away much people, saying, That they be not gods which are made with handes.
Y veis y oís que este Pablo, no solamente en Efeso, sino á muchas gentes de casi toda el Asia, ha apartado con persuasión, diciendo, que no son dioses los que se hacen con las manos.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
So that not onely this thing is dangerous vnto vs, that this our portion shall be reproued, but also that the temple of the great goddesse Diana should be nothing esteemed, and that it would come to passe that her magnificence, which all Asia and the world worshippeth, should be destroyed.
Y no solamente hay peligro de que este negocio se nos vuelva en reproche, sino también que el templo de la gran diosa Diana sea estimado en nada, y comience á ser destruída su majestad, la cual honra toda el Asia y el mundo.
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
Now when they heard it, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
Oídas estas cosas, llenáronse de ira, y dieron alarido, diciendo: ¡Grande es Diana de los Efesios!
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
And the whole citie was full of confusion, and they rushed into the common place with one assent, and caught Gaius, and Aristarchus, men of Macedonia, and Pauls companions of his iourney.
Y la ciudad se llenó de confusión; y unánimes se arrojaron al teatro, arrebatando á Gayo y á Aristarco, Macedonios, compañeros de Pablo.
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
And when Paul would haue entred in vnto the people, the disciples suffred him not.
Y queriendo Pablo salir al pueblo, los discípulos no le dejaron.
And when Paul would have entered in unto the people, the disciples suffered him not.
When Paul wanted to enter in to the people, the disciples didn’t allow him.
Certaine also of the chiefe of Asia which were his friendes, sent vnto him, desiring him that hee woulde not present him selfe in the Common place.
También algunos de los principales de Asia, que eran sus amigos, enviaron á él rogando que no se presentase en el teatro.
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
Some therefore cried one thing, and some another: for the assemblie was out of order, and the more part knewe not wherefore they were come together.
Y otros gritaban otra cosa; porque la concurrencia estaba confusa, y los más no sabían por qué se habían juntado.
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
And some of the company drew foorth Alexander, the Iewes thrusting him forwards. Alexander then beckened with the hande, and woulde haue excused the matter to the people.
Y sacaron de entre la multitud á Alejandro, empujándole los Judíos. Entonces Alejandro, pedido silencio con la mano, quería dar razón al pueblo.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
But when they knew that he was a Iewe, there arose a shoute almost for the space of two houres, of all men crying, Great is Diana of the Ephesians.
Mas como conocieron que era Judío, fué hecha un voz de todos, que gritaron casi por dos horas: ¡Grande es Diana de los Efesios!
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
Then the towne clearke when hee had stayed the people, saide, Ye men of Ephesus, what man is it that knoweth not howe that the citie of the Ephesians is a worshipper of the great goddesse Diana, and of the image, which came downe from Iupiter?
Entonces el escribano, apaciguado que hubo la gente, dijo: Varones Efesios, ¿y quién hay de los hombres que no sepa que la ciudad de los Efesios es honradora de la gran diosa Diana, y de la imagen venida de Júpiter?
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
Seeing then that no man can speake against these things, ye ought to be appeased, and to doe nothing rashly.
Así que, pues esto no puede ser contradicho, conviene que os apacigüéis, y que nada hagáis temerariamente;
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.
For yee haue brought hither these men, which haue neither committed sacrilege, neither doe blaspheme your goddesse.
Pues habéis traído á estos hombres, sin ser sacrílegos ni blasfemadores de vuestra diosa.
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
Wherefore, if Demetrius and the craftes men which are with him, haue a matter against any man, the lawe is open, and there are Deputies: let them accuse one another.
Que si Demetrio y los oficiales que están con él tienen negocio con alguno, audiencias se hacen, y procónsules hay; acúsense los unos á los otros.
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.
But if ye inquire any thing cocerning other matters, it may be determined in a lawful assembly.
Y si demandáis alguna otra cosa, en legítima asamblea se pueda decidir.
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
But if you seek anything about other matters, it will be settled in the regular assembly.
For we are euen in ieopardie to be accused of this dayes sedition, for as much as there is no cause, whereby we may giue a reason of this concourse of people.
Porque peligro hay de que seamos argüidos de sedición por hoy, no habiendo ninguna causa por la cual podamos dar razón de este concurso. Y habiendo dicho esto, despidió la concurrencia.
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”
And when he had thus spoken, hee let the assembly depart.
—
And when he had thus spoken, he dismissed the assembly.
When he had thus spoken, he dismissed the assembly.