Hechos 19

It fortuned whyll Appollo was at Corinthum that Paul passed thorow the vpper costes and came to Ephesus and foude certayne disciples

Y ACONTECIÓ que entre tanto que Apolos estaba en Corinto, Pablo, andadas las regiones superiores, vino á Efeso, y hallando ciertos discípulos,

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.

and sayd vnto them: have ye receaved the holy gost sence ye beleved? And they sayde vnto him: no we have not hearde whether ther be eny holy goost or no.

Díjoles: ¿Habéis recibido el Espíritu Santo después que creísteis? Y ellos le dijeron: Antes ni aun hemos oído si hay Espíritu Santo.

He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”

And he sayd vnto them: wher wt were ye then baptised? And they sayd: with Iohns baptim

Entonces dijo: ¿En qué pues sois bautizados? Y ellos dijeron: En el bautismo de Juan.

And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.

He said, “Into what then were you baptized?” They said, “Into John’s baptism.”

Then sayde Paul: Iohn verely bapiised with the baptim of repentaunce sayinge vnto the people that they shuld beleve on him which shuld come after him: that is on Christ Iesus.

Y dijo Pablo: Juan bautizó con bautismo de arrepentimiento, diciendo al pueblo que creyesen en el que había de venir después de él, es á saber, en Jesús el Cristo.

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”

When they hearde that they were baptised in the name of the lorde Iesu.

Oído que hubieron esto, fueron bautizados en el nombre del Señor Jesús.

When they heard this, they were baptized in the name of the Lord Jesus.

When they heard this, they were baptized in the name of the Lord Jesus.

And Paul layde his hondes apon them and the holy gost came on them and they spake with tonges and prophesied

Y habiéndoles impuesto Pablo las manos, vino sobre ellos el Espíritu Santo; y hablaban en lenguas, y profetizaban.

And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.

and all the men were aboute .xii.

Y eran en todos como unos doce hombres.

And all the men were about twelve.

They were about twelve men in all.

And he went into the synagoge and behaved him selfe boldely for the space of thre monethes disputynge and gevynge them exhortacions of the kyngdome of God.

Y entrando él dentro de la sinagoga, hablaba libremente por espacio de tres meses, disputando y persuadiendo del reino de Dios.

And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

When dyvers wexed harde herted and beleved not but spake evyll of the waye and that before the multitude: he departed from them and seperated the disciples. And disputed dayly in ye scole of one called Tyranus.

Mas endureciéndose algunos y no creyendo, maldiciendo el Camino delante de la multitud, apartándose Pablo de ellos separó á los discípulos, disputando cada día en la escuela de un cierto Tyranno.

But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus.

And this contynued by the space of two yeares: so yt all they which dwelt in Asia hearde the worde of the lorde Iesu bothe Iewes and Grekes.

Y esto fué por espacio de dos años; de manera que todos los que habitaban en Asia, Judíos y Griegos, oyeron la palabra del Señor Jesús.

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And god wrought no small miracles by the hondes of Paul:

Y hacía Dios singulares maravillas por manos de Pablo:

And God wrought special miracles by the hands of Paul:

God worked special miracles by the hands of Paul,

so that from his body were brought vnto the sicke napkyns or partlettes and the diseases departed from the and the evyll spretes went out of them.

De tal manera que aun se llevaban sobre los enfermos los sudarios y los pañuelos de su cuerpo, y las enfermedades se iban de ellos, y los malos espíritus salían de ellos.

So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.

Then certayne of the vagabounde Iewes exorcistes toke apon them to call over them which had evyll spretes the name of the lorde Iesus sayinge: We adiure you by Iesu who Paul preacheth.

Y algunos de los Judíos, exorcistas vagabundos, tentaron á invocar el nombre del Señor Jesús sobre los que tenían espíritus malos, diciendo: Os conjuro por Jesús, el que Pablo predica.

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”

And ther were seven sonnes of one Sceva a Iewe and chefe of the prestes which dyd so.

Y había siete hijos de un tal Sceva, Judío, príncipe de los sacerdotes, que hacían esto.

And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

There were seven sons of one Sceva, a Jewish chief priest, who did this.

And the evyll sprete answered and sayde: Iesus I knowe and Paul I knowe: but who are ye?

Y respondiendo el espíritu malo, dijo: A Jesús conozco, y sé quién es Pablo: mas vosotros ¿quiénes sois?

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”

And ye man in who the evyll sprete was ranne on the and overcame the and prevayled agaynst them so that they fledde out of that housse naked and wouded.

Y el hombre en quien estaba el espíritu malo, saltando en ellos, y enseñoreándose de ellos, pudo más que ellos, de tal manera que huyeron de aquella casa desnudos y heridos.

And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.

And this was knowen to all ye Iewes and Grekes also which dwelt at Ephesus and feare came on them all and they magnified the name of ye lorde Iesus.

Y esto fué notorio á todos, así Judíos como Griegos, los que habitaban en Efeso: y cayó temor sobre todos ellos, y era ensalzado el nombre del Señor Jesús.

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

And many yt beleved came and confessed and shewed their workes.

Y muchos de los que habían creído, venían, confesando y dando cuenta de sus hechos.

And many that believed came, and confessed, and shewed their deeds.

Many also of those who had believed came, confessing and declaring their deeds.

Many of the which vsed curious craftes brought their bokes and burned the before all men and they counted the price of the and foude it fifty thousande silverlynges.

Asimismo muchos de los que habían practicado vanas artes, trajeron los libros, y los quemaron delante de todos; y echada la cuenta del precio de ellos, hallaron ser cincuenta mil denarios.

Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.

So myghtely grewe ye worde of god and prevayled.

Así crecía poderosamente la palabra del Señor, y prevalecía.

So mightily grew the word of God and prevailed.

So the word of the Lord was growing and becoming mighty.

After these thinges were ended Paul purposed in the sprete to passe over Macedonia and Achaia and to goo to Ierusalem saying: After I have bene there I must also se Rome.

Y acabadas estas cosas, se propuso Pablo en espíritu partir á Jerusalem, después de andada Macedonia y Acaya, diciendo: Después que hubiere estado allá, me será menester ver también á Roma.

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”

So sent he into Macedonia two of the that ministred vnto him Timotheus and Erastus: but he him selfe remayned in Asia for a season.

Y enviando á Macedonia á dos de los que le ayudaban, Timoteo y Erasto, él se estuvo por algún tiempo en Asia.

So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.

The same tyme ther arose no lytell a do aboute that waye.

Entonces hubo un alboroto no pequeño acerca del Camino.

And the same time there arose no small stir about that way.

About that time there arose no small disturbance concerning the Way.

For a certayne man named Demetrius a silvermyth which made silver schrynes for Diana was not a lytell beneficiall vnto the craftes men.

Porque un platero llamado Demetrio, el cual hacía de plata templecillos de Diana, daba á los artífices no poca ganancia;

For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,

Which he called to geder with the worke men of lyke occupacion and sayd: Syrs ye knowe that by this crafte we have vauntage.

A los cuales, reunidos con los oficiales de semejante oficio, dijo: Varones, sabéis que de este oficio tenemos ganancia;

Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.

Moreover ye se and heare that not alone at Ephesus but almost thorowe oute all Asia this Paul hath persuaded and turned awaye moche people saying yt they be not goddes which are made wt hondes.

Y veis y oís que este Pablo, no solamente en Efeso, sino á muchas gentes de casi toda el Asia, ha apartado con persuasión, diciendo, que no son dioses los que se hacen con las manos.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.

So that not only this oure crafte cometh into parell to be set at nought: but also that ye temple of ye greate goddas Diana shuld be despysed and her magnificence shuld be destroyed which all Asia and the worlde worshippeth.

Y no solamente hay peligro de que este negocio se nos vuelva en reproche, sino también que el templo de la gran diosa Diana sea estimado en nada, y comience á ser destruída su majestad, la cual honra toda el Asia y el mundo.

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”

When they hearde these sayinges they were full of wrathe and cryed out saying: Greate is Diana of the Ephesians.

Oídas estas cosas, llenáronse de ira, y dieron alarido, diciendo: ¡Grande es Diana de los Efesios!

And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”

And all the cite was on a roore and they russhed in to the comen hall with one assent and caught Gayus and Aristarcus men of Macedonia Pauls companios.

Y la ciudad se llenó de confusión; y unánimes se arrojaron al teatro, arrebatando á Gayo y á Aristarco, Macedonios, compañeros de Pablo.

And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.

The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.

When Paul wolde have entred in vnto the people ye disciples suffered him not.

Y queriendo Pablo salir al pueblo, los discípulos no le dejaron.

And when Paul would have entered in unto the people, the disciples suffered him not.

When Paul wanted to enter in to the people, the disciples didn’t allow him.

Certayne also of ye chefe of Asia which were his frendes sent vnto him desyrynge him that he wolde not preace into the comen hall.

También algunos de los principales de Asia, que eran sus amigos, enviaron á él rogando que no se presentase en el teatro.

And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.

Some cryed one thinge and some another and the congregacion was all out of quiet and ye moare parte knewe not wherfore they were come togeder.

Y otros gritaban otra cosa; porque la concurrencia estaba confusa, y los más no sabían por qué se habían juntado.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.

Some of the company drue forth Alexander the Iewes thrustynge him forwardes. Alexander beckened with the honde and wolde have geven ye people an answer.

Y sacaron de entre la multitud á Alejandro, empujándole los Judíos. Entonces Alejandro, pedido silencio con la mano, quería dar razón al pueblo.

And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.

When they knewe ye he was a Iewe ther arose a shoute almost for the space of two houres of all men cryinge greate is Diana of the Ephesians.

Mas como conocieron que era Judío, fué hecha un voz de todos, que gritaron casi por dos horas: ¡Grande es Diana de los Efesios!

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”

When the toune clarcke had ceased the people he sayd: ye men of Ephesus what man is it that knoweth not how that the cite of the Ephesians is a worshipper of the great goddas Diana and of ye ymage which came fro heven.

Entonces el escribano, apaciguado que hubo la gente, dijo: Varones Efesios, ¿y quién hay de los hombres que no sepa que la ciudad de los Efesios es honradora de la gran diosa Diana, y de la imagen venida de Júpiter?

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?

Seinge then yt no man sayth here agaynst ye ought to be content and to do nothinge rasshly:

Así que, pues esto no puede ser contradicho, conviene que os apacigüéis, y que nada hagáis temerariamente;

Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.

For ye have brought hyther these me whiche are nether robbers of churches nor yet despisers of youre goddes.

Pues habéis traído á estos hombres, sin ser sacrílegos ni blasfemadores de vuestra diosa.

For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.

Wherfore yf Demetrius and the craftes men which are wt him have eny sayinge to eny man the lawe is open and ther are ruelars let the accuse one another.

Que si Demetrio y los oficiales que están con él tienen negocio con alguno, audiencias se hacen, y procónsules hay; acúsense los unos á los otros.

Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.

Yf ye goo about eny other thinge it maye be determined in a lawfull cogregacion

Y si demandáis alguna otra cosa, en legítima asamblea se pueda decidir.

But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

But if you seek anything about other matters, it will be settled in the regular assembly.

For we are in ieoperdy to be accused of this dayes busines: for as moche as ther is no cause wherby we maye geve a rekenynge of this concourse of people.

Porque peligro hay de que seamos argüidos de sedición por hoy, no habiendo ninguna causa por la cual podamos dar razón de este concurso. Y habiendo dicho esto, despidió la concurrencia.

For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.

For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”

And when he had thus spoken he let the congregacion departe.

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And when he had thus spoken, he dismissed the assembly.

When he had thus spoken, he dismissed the assembly.