Daniel 2

And in the second year of the reign of king Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled and his sleep left him.

Y EN el segundo año del reinado de Nabucodonosor, soñó Nabucodonosor sueños, y perturbóse su espíritu, y su sueño se huyó de él.

And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.

And the king commanded to call to the horoscopists, and to the conjurers, and to the sorcerers, and to the Chaldeans, to tell to the king his dreams. So they came and stood before the king.

Y mandó el rey llamar magos, astrólogos, y encantadores, y Caldeos, para que mostrasen al rey sus sueños. Vinieron pues, y se presentaron delante del rey.

Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be called to tell the king his dreams. So they came in and stood before the king.

And the king said to them, I have dreamed a dream, and my spirit was troubled to know the dream.

Y el rey les dijo: He soñado un sueño, y mi espíritu se ha perturbado por saber del sueño.

And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

The king said to them, “I have dreamed a dream, and my spirit is troubled to know the dream.”

And the Chaldeans spoke to the king in Aramaic, O king, live forever. Tell your servants the dream, and we will reveal the meaning.

Entonces hablaron los Caldeos al rey en lengua aramea: Rey, para siempre vive: di el sueño á tus siervos, y mostraremos la declaración.

Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

Then the Chaldeans spoke to the king in the Syrian language, “O king, live forever! Tell your servants the dream, and we will show the interpretation.”

The king answered and said to the Chaldeans, The thing has gone from me. If you will not make known to me the dream, with its meaning, you will be made into mere members, and your houses shall be made an outhouse.

Respondió el rey y dijo á los Caldeos: El negocio se me fué: si no me mostráis el sueño y su declaración, seréis hechos cuartos, y vuestras casas serán puestas por muladares.

The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

The king answered the Chaldeans, “The thing has gone from me. If you don’t make known to me the dream and its interpretation, you will be cut in pieces, and your houses will be made a dunghill.

But if you make known the dream and its meaning, you shall receive gifts and a present and great honor from me. Therefore reveal to me the dream and its meaning.

Y si mostrareis el sueño y su declaración, recibiréis de mí dones y mercedes y grande honra: por tanto, mostradme el sueño y su declaración.

But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

But if you show the dream and its interpretation, you will receive from me gifts, rewards, and great honor. Therefore show me the dream and its interpretation.”

They answered again and said, Let the king tell his servants the dream, and we will reveal its meaning.

Respondieron la segunda vez, y dijeron: Diga el rey el sueño á sus siervos, y mostraremos su declaración.

They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

They answered the second time and said, “Let the king tell his servants the dream, and we will show the interpretation.”

The king answered and said, For I know that you surely want to gain time, because you see the thing is gone from me.

El rey respondió, y dijo: Yo conozco ciertamente que vosotros ponéis dilaciones, porque veis que el negocio se me ha ido.

The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

The king answered, “I know of a certainty that you are trying to gain time, because you see the thing has gone from me.

But if you will not make the dream known to me, there is only one judgment for you. For you have prepared lying and deceiving words to speak before me, until the time has changed. Therefore tell me the dream, and I shall know that you can reveal to me its meaning.

Si no me mostráis el sueño, una sola sentencia será de vosotros. Ciertamente preparáis respuesta mentirosa y perversa que decir delante de mí, entre tanto que se muda el tiempo: por tanto, decidme el sueño, para que yo entienda que me podéis mostrar su declaración.

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

But if you don’t make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the situation changes. Therefore tell me the dream, and I will know that you can show me its interpretation.”

The Chaldeans answered before the king and said, There is not a man on the earth who can reveal the king's matter, because not any king, lord, nor ruler has asked such a thing from any horoscopist or conjurer or Chaldean.

Los Caldeos respondieron delante del rey, y dijeron: No hay hombre sobre la tierra que pueda declarar el negocio del rey: demás de esto, ningún rey, príncipe, ni señor, preguntó cosa semejante á ningún mago, ni astrólogo, ni Caldeo.

The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

The Chaldeans answered the king and said, “There is not a man on the earth who can show the king’s matter, because no king, lord, or ruler has asked such a thing of any magician, enchanter, or Chaldean.

And it is a rare thing that the king asks, and there is no other who can reveal it before the king, except the gods, whose dwelling is not with flesh.

Finalmente, el negocio que el rey demanda, es singular, ni hay quien lo pueda declarar delante del rey, salvo los dioses cuya morada no es con la carne.

And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

It is a rare thing that the king requires, and there is no other who can show it before the king except the gods, whose dwelling is not with flesh.”

For this cause the king was enraged and angered, and commanded all the wise men of Babylon to be destroyed.

Por esto el rey con ira y con grande enojo, mandó que matasen á todos los sabios de Babilonia.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

Because of this, the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.

And the law went out that the wise men should be killed. And they sought Daniel and his fellows to be killed.

Y publicóse el mandamiento, y los sabios eran llevados á la muerte; y buscaron á Daniel y á sus compañeros para matarlos.

And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

So the decree went out, and the wise men were to be slain. They sought Daniel and his companions to be slain.

Then Daniel answered with counsel and insight to Arioch the chief of the king's executioners, who had gone forth to kill the wise men of Babylon.

Entonces Daniel habló avisada y prudentemente á Arioch, capitán de los de la guarda del rey, que había salido para matar los sabios de Babilonia.

Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:

Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, who had gone out to kill the wise men of Babylon.

He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

Habló y dijo á Arioch capitán del rey: ¿Qué es la causa que este mandamiento se publica de parte del rey tan apresuradamente? Entonces Arioch declaró el negocio á Daniel.

He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

He answered Arioch the king’s captain, “Why is the decree so urgent from the king?” Then Arioch made the thing known to Daniel.

Then Daniel went in and asked of the king that he would give him time, and that he would make known the meaning to the king.

Y Daniel entró, y pidió al rey que le diese tiempo, y que él mostraría al rey la declaración.

Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.

Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions,

Fuése luego Daniel á su casa, y declaró el negocio á Ananías, Misael, y Azarías, sus compañeros,

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions:

that they might pray for the mercies of God in Heaven concerning this secret, that Daniel and his companions should not perish with the rest of the wise men of Babylon.

Para demandar misericordias del Dios del cielo sobre este misterio, y que Daniel y sus compañeros no pereciesen con los otros sabios de Babilonia.

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

that they would desire mercies of the God of heaven concerning this secret, that Daniel and his companions would not perish with the rest of the wise men of Babylon.

Then the secret was revealed to Daniel in a night vision. And Daniel blessed the God of Heaven.

Entonces el arcano fué revelado á Daniel en visión de noche; por lo cual bendijo Daniel al Dios del cielo.

Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

Then the secret was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.

Daniel answered and said, Blessed be the name of God forever and ever, for wisdom and might are His.

Y Daniel habló, y dijo: Sea bendito el nombre de Dios de siglo hasta siglo: porque suya es la sabiduría y la fortaleza:

Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

Daniel answered, “Blessed be the name of God forever and ever; for wisdom and might are his.

And He changes the times and the seasons; He removes kings and sets up kings. He gives wisdom to the wise and knowledge to those who have understanding.

Y él es el que muda los tiempos y las oportunidades: quita reyes, y pone reyes: da la sabiduría á los sabios, y la ciencia á los entendidos:

And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

He changes the times and the seasons. He removes kings and sets up kings. He gives wisdom to the wise, and knowledge to those who have understanding.

He reveals the deep and secret things; He knows what is in the darkness, and the light dwells with Him.

El revela lo profundo y lo escondido: conoce lo que está en tinieblas, y la luz mora con él.

He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him.

I thank You, and praise You, O God of my fathers, who has given me wisdom and might, and have made known to me now what we asked of You. For You have now made known to us the king's matter.

A ti, oh Dios de mis padres, confieso y te alabo, que me diste sabiduría y fortaleza, y ahora me enseñaste lo que te pedimos; pues nos has enseñado el negocio del rey.

I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.

I thank you and praise you, O God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king’s matter.”

Then Daniel went in to Arioch, whom the king had chosen to destroy the wise men of Babylon. He went and said this to him; Do not destroy the wise men of Babylon. Bring me in before the king, and I will declare the meaning to the king.

Después de esto Daniel entró á Arioch, al cual el rey había puesto para matar á los sabios de Babilonia; fué, y díjole así: No mates á los sabios de Babilonia: llévame delante del rey, que yo mostraré al rey la declaración.

Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said this to him: “Don’t destroy the wise men of Babylon. Bring me in before the king, and I will show to the king the interpretation.”

Then Arioch quickly brought Daniel in before the king, and said this to him, I have found a man of the captives of Judah who will make the meaning known to the king.

Entonces Arioch llevó prestamente á Daniel delante del rey, y díjole así: Un varón de los trasportados de Judá he hallado, el cual declarará al rey la interpretación.

Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

Then Arioch brought in Daniel before the king in haste, and said this to him: “I have found a man of the children of the captivity of Judah who will make known to the king the interpretation.”

The king answered and said to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and its meaning?

Respondió el rey, y dijo á Daniel, al cual llamaban Beltsasar: ¿Podrás tú hacerme entender el sueño que vi, y su declaración?

The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

The king answered Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”

Daniel answered before the king and said, The secret which the king has demanded cannot be shown to the king by the wise men, the conjurers, the horoscopists, or the fortune-tellers.

Daniel respondió delante del rey, y dijo: El misterio que el rey demanda, ni sabios, ni astrólogos, ni magos, ni adivinos lo pueden enseñar al rey.

Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

Daniel answered before the king, and said, “The secret which the king has demanded can’t be shown to the king by wise men, enchanters, magicians, or soothsayers;

But there is a God in Heaven who reveals secrets and makes known to king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head upon your bed are these.

Mas hay un Dios en los cielos, el cual revela los misterios, y él ha hecho saber al rey Nabucodonosor lo que ha de acontecer á cabo de días. Tu sueño, y las visiones de tu cabeza sobre tu cama, es esto:

But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

but there is a God in heaven who reveals secrets, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head on your bed are these:

As for you, O king, your thoughts came on your bed, what should happen after this. And He who reveals secrets makes known to you what shall happen.

Tú, oh rey, en tu cama subieron tus pensamientos por saber lo que había de ser en lo por venir; y el que revela los misterios te mostró lo que ha de ser.

As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

“As for you, O king, your thoughts came on your bed, what should happen hereafter; and he who reveals secrets has made known to you what will happen.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living man, but so that the meaning might be known to the king, and that you might know the thoughts of your heart.

Y á mí ha sido revelado este misterio, no por sabiduría que en mí haya más que en todos los vivientes, sino para que yo notifique al rey la declaración, y que entendieses los pensamientos de tu corazón.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.

You, O king, were seeing. And, behold! A great image! That great image, whose brightness was excellent, stood before you. And its form was dreadful.

Tú, oh rey, veías, y he aquí una grande imagen. Esta imagen, que era muy grande, y cuya gloria era muy sublime, estaba en pie delante de ti, y su aspecto era terrible.

Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

“You, O king, saw, and behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and its appearance was terrifying.

This image's head was of fine gold; his breast and his arms were of silver; his belly and his thighs were of bronze;

La cabeza de esta imagen era de fino oro; sus pechos y sus brazos, de plata; su vientre y sus muslos, de metal;

This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

As for this image, its head was of fine gold, its chest and its arms of silver, its belly and its thighs of bronze,

his legs were of iron; his feet were part of iron and part of clay.

Sus piernas de hierro; sus pies, en parte de hierro, y en parte de barro cocido.

His legs of iron, his feet part of iron and part of clay.

its legs of iron, its feet part of iron and part of clay.

You watched until a stone was cut out without hands, which struck the image upon its feet which were of iron and clay, and broke them to pieces.

Estabas mirando, hasta que una piedra fué cortada, no con mano, la cual hirió á la imagen en sus pies de hierro y de barro cocido, y los desmenuzó.

Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.

Then the iron, the clay, the bronze, the silver, and the gold were broken to pieces together. And they became like the chaff of the summer threshing floors. And the wind carried them away, so that no place was found for them. And the stone that struck the image became a great mountain and filled the whole earth.

Entonces fué también desmenuzado el hierro, el barro cocido, el metal, la plata y el oro, y se tornaron como tamo de las eras del verano: y levantólos el viento, y nunca más se les halló lugar. Mas la piedra que hirió á la imagen, fué hecha un gran monte, que hinchió toda la tierra.

Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

Then the iron, the clay, the bronze, the silver, and the gold were broken in pieces together, and became like the chaff of the summer threshing floors. The wind carried them away, so that no place was found for them. The stone that struck the image became a great mountain and filled the whole earth.

This is the dream. And we will tell its meaning before the king.

Este es el sueño: la declaración de él diremos también en presencia del rey.

This is the dream; and we will tell the interpretation thereof before the king.

“This is the dream; and we will tell its interpretation before the king.

You, O king, are a king of kings. For the God of Heaven has given you a kingdom, power, and strength, and glory.

Tú, oh rey, eres rey de reyes; porque el Dios del cielo te ha dado reino, potencia, y fortaleza, y majestad.

Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, the strength, and the glory.

And wherever the sons of men, the beasts of the field, and the birds of the heavens live, He has given them into your hand, and has made you ruler over them all. You are this head of gold.

Y todo lo que habitan hijos de hombres, bestias del campo, y aves del cielo, él ha entregado en tu mano, y te ha hecho enseñorear sobre todo ello: tú eres aquella cabeza de oro.

And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

Wherever the children of men dwell, he has given the animals of the field and the birds of the sky into your hand, and has made you rule over them all. You are the head of gold.

And after you shall arise another kingdom lower than you, and another third kingdom of bronze, which shall rule over all the earth.

Y después de ti se levantará otro reino menor que tú; y otro tercer reino de metal, el cual se enseñoreará de toda la tierra.

And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

“After you, another kingdom will arise that is inferior to you; and another third kingdom of bronze, which will rule over all the earth.

And the fourth kingdom shall be as strong as iron. Since iron crushes and smashes all things; and as the iron that shatters all these, it will crush and shatter.

Y el reino cuarto será fuerte como hierro; y como el hierro desmenuza y doma todas las cosas, y como el hierro que quebranta todas estas cosas, desmenuzará y quebrantará.

And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

The fourth kingdom will be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, it will break in pieces and crush.

And as to that which you saw: the feet and toes, part of potters' clay and part of iron; the kingdom shall be divided. But there shall be in it the strength of the iron, because you saw the iron mixed with miry clay.

Y lo que viste de los pies y los dedos, en parte de barro cocido de alfarero, y en parte de hierro, el reino será dividido; mas habrá en él algo de fortaleza de hierro, según que viste el hierro mezclado con el tiesto de barro.

And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

Whereas you saw the feet and toes, part of potters’ clay and part of iron, it will be a divided kingdom; but there will be in it of the strength of the iron, because you saw the iron mixed with miry clay.

And as the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong and partly brittle.

Y por ser los dedos de los pies en parte de hierro, y en parte de barro cocido, en parte será el reino fuerte, y en parte será frágil.

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

As the toes of the feet were part of iron, and part of clay, so the kingdom will be partly strong and partly brittle.

And as you saw iron mixed with miry clay, they shall mix themselves with the seed of men. But they shall not cling to one another, even as iron is not mixed with clay.

Cuanto á aquello que viste, el hierro mezclado con tiesto de barro, mezclaránse con simiente humana, mas no se pegarán el uno con el otro, como el hierro no se mistura con el tiesto.

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

Whereas you saw the iron mixed with miry clay, they will mingle themselves with the seed of men; but they won’t cling to one another, even as iron does not mix with clay.

And in the days of these kings, the God of Heaven shall set up a kingdom which shall never be destroyed. And the kingdom shall not be left to other peoples, but it shall crush and destroy all these kingdoms, and it shall stand forever.

Y en los días de estos reyes, levantará el Dios del cielo un reino que nunca jamás se corromperá: y no será dejado á otro pueblo este reino; el cual desmenuzará y consumirá todos estos reinos, y él permanecerá para siempre.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

“In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, nor will its sovereignty be left to another people; but it will break in pieces and consume all these kingdoms, and it will stand forever.

Because you saw that the stone was cut out of the mountain without hands, and that it crushes the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what shall occur after this. And the dream is certain, and its meaning is sure.

De la manera que viste que del monte fué cortada una piedra, no con manos, la cual desmenuzó al hierro, al metal, al tiesto, á la plata, y al oro; el gran Dios ha mostrado al rey lo que ha de acontecer en lo por venir: y el sueño es verdadero, y fiel su declaración.

Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what will happen hereafter. The dream is certain, and its interpretation sure.”

Then king Nebuchadnezzar fell on his face and worshiped Daniel, and he commanded to offer an offering and incense to him.

Entonces el rey Nabucodonosor cayó sobre su rostro, y humillóse á Daniel, y mandó que le sacrificasen presentes y perfumes.

Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

Then King Nebuchadnezzar fell on his face, worshiped Daniel, and commanded that they should offer an offering and sweet odors to him.

The king answered Daniel and said, It is true that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since you could reveal this secret.

El rey habló á Daniel, y dijo: Ciertamente que el Dios vuestro es Dios de dioses, y el Señor de los reyes, y el descubridor de los misterios, pues pudiste revelar este arcano.

The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

The king answered to Daniel, and said, “Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.”

Then the king made Daniel great, and gave him many great gifts, and made him ruler over all the province of Babylon, and chief of the prefects over all the wise men of Babylon.

Entonces el rey engrandeció á Daniel, y le dió muchos y grandes dones, y púsolo por gobernador de toda la provincia de Babilonia, y por príncipe de los gobernadores sobre todos los sabios de Babilonia.

Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

Then the king made Daniel great and gave him many great gifts, and made him rule over the whole province of Babylon and to be chief governor over all the wise men of Babylon.

And Daniel asked the king, and he set Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel sat in the gate of the king.

Y Daniel solicitó del rey, y él puso sobre los negocios de la provincia de Babilonia á Sadrach, Mesach, y Abed-nego: y Daniel estaba á la puerta del rey.

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon, but Daniel was in the king’s gate.