Compara traducciones versículo por versículo
(3:31) Nebuchadnezzar the king, unto all people, nations, and languages, that dwell on all the earth, May your welfare increase.
NABUCODONOSOR rey, á todos los pueblos, naciones, y lenguas, que moran en toda la tierra: Paz os sea multiplicada:
Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.
(3:32) The signs and wonders which the most high God hath wrought toward me I find it for good to make known.
Las señales y milagros que el alto Dios ha hecho conmigo, conviene que yo las publique.
I thought it good to shew the signs and wonders that the high God hath wrought toward me.
It has seemed good to me to show the signs and wonders that the Most High God has worked toward me.
(3:33) His signshow great are they! and his wonders how mighty are they! his kingdom is an everlasting kingdom, and his rule is over every generation.
¡Cuán grandes son sus señales, y cuán potentes sus maravillas! Su reino, reino sempiterno, y su señorío hasta generación y generación.
How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
How great are his signs! How mighty are his wonders! His kingdom is an everlasting kingdom. His dominion is from generation to generation.
(4:1) Nebuchadnezzar was at rest in my house, and flourishing in my palace.
Yo Nabucodonosor estaba quieto en mi casa, y floreciente en mi palacio.
I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.
(4:2) I saw a dream which terrified me; and the thoughts upon my couch and the visions of my head troubled me.
Vi un sueño que me espantó, y las imaginaciones y visiones de mi cabeza me turbaron en mi cama.
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me.
(4:3) Therefore made I a decree to bring before me all the wise men of Babylon, that they might make known unto me the interpretation of the dream.
Por lo cual yo puse mandamiento para hacer venir delante de mí todos los sabios de Babilonia, que me mostrasen la declaración del sueño.
Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.
(4:4) Then came up the magicians, the astrologers, the Chaldeans, and the soothsayers; and the dream did I recite before them; but its interpretation did they not make known unto me.
Y vinieron magos, astrólogos, Caldeos, y adivinos: y dije el sueño delante de ellos, mas nunca me mostraron su declaración;
Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
Then the magicians, the enchanters, the Chaldeans, and the soothsayers came in; and I told them the dream, but they didn’t make known to me its interpretation.
(4:5) But at the last came up before me Daniel, whose name was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and the dream did I recite before him, saying,
Hasta tanto que entró delante de mí Daniel, cuyo nombre es Beltsasar, como el nombre de mi dios, y en el cual hay espíritu de los dioses santos, y dije el sueño delante de él, diciendo:
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
But at last, Daniel came in before me, whose name was Belteshazzar according to the name of my god, and in whom is the spirit of the holy gods. I told the dream before him, saying,
(4:6) O Belteshazzar, chief of the magicians, of whom I know that the spirit of the holy gods is in thee, and that no secret is concealed from thee, tell me the visions of my dream which I have seen, with its interpretation.
Beltsasar, príncipe de los magos, ya que he entendido que hay en ti espíritu de los dioses santos, y que ningún misterio se te esconde, exprésame las visiones de mi sueño que he visto, y su declaración.
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
“Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.
(4:7) And the visions of my head on my couch were, that I saw, and behold, there was a tree in the midst of the earth, and its height was great.
Aquestas las visiones de mi cabeza en mi cama: Parecíame que veía un árbol en medio de la tierra, cuya altura era grande.
Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
These were the visions of my head on my bed: I saw, and behold, a tree in the middle of the earth; and its height was great.
(4:8) The tree grew, and was strong, and its height reached unto heaven, and it was visible to the end of all the earth.
Crecía este árbol, y hacíase fuerte, y su altura llegaba hasta el cielo, y su vista hasta el cabo de toda la tierra.
The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
The tree grew and was strong. Its height reached to the sky and its sight to the end of all the earth.
(4:9) Its foliage was splendid, and its fruit large, and on it was food for all: under it sought the beasts of the field for shade, and in its boughs dwelt the fowls of heaven, and from it was fed all flesh.
Su copa era hermosa, y su fruto en abundancia, y para todos había en él mantenimiento. Debajo de él se ponían á la sombra las bestias del campo, y en sus ramas hacían morada las aves del cielo, y manteníase de él toda carne.
The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
Its leaves were beautiful, and it had much fruit, and in it was food for all. The animals of the field had shade under it, and the birds of the sky lived in its branches, and all flesh was fed from it.
(4:10) I saw in the visions of my head on my couch, and, behold, a watcher who was also a holy one came down from heaven.
Veía en las visiones de mi cabeza en mi cama, y he aquí que un vigilante y santo descendía del cielo.
I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
“I saw in the visions of my head on my bed, and behold, a holy watcher came down from the sky.
(4:11) He called with might, and thus he said, Hew down the trees and lop off its branches, strip off its leaves, and scatter its fruit; let the beasts flee away from under it, and the fowls from among its branches:
Y clamaba fuertemente y decía así: Cortad el árbol, y desmochad sus ramas, derribad su copa, y derramad su fruto: váyanse las bestias que están debajo de él, y las aves de sus ramas.
He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
He cried aloud and said this: ‘Cut down the tree, and cut off its branches! Shake off its leaves and scatter its fruit! Let the animals get away from under it and the birds from its branches.
(4:12) Nevertheless leave the body of its roots in the earth, but bound with fetters of iron and copper, among the grass of the field; and let it be made wet with the dew of heaven, and let its portion be with the beasts on the herbage of the earth;
Mas la cepa de sus raíces dejaréis en la tierra, y con atadura de hierro y de metal entre la hierba del campo; y sea mojado con el rocío del cielo, y su parte con las bestias en la hierba de la tierra.
Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
Nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of the sky. Let his portion be with the animals in the grass of the earth.
(4:13) Let his heart be changed not to be human, and let a beasts heart be given unto him; and let seven times elapse over him.
Su corazón sea mudado de corazón de hombre, y séale dado corazón de bestia, y pasen sobre él siete tiempos.
Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
Let his heart be changed from man’s, and let an animal’s heart be given to him. Then let seven times pass over him.
(4:14) Through the resolve of the watchers is this decree, and by the order of the holy ones is this decision: to the intent that the living may know that the Most High ruleth over the kingdom of men, and that he can give it to whomsoever he pleaseth, and can set up over it the lowest of men.
La sentencia es por decreto de los vigilantes, y por dicho de los santos la demanda: para que conozcan los vivientes que el Altísimo se enseñorea del reino de los hombres, y que á quien él quiere lo da, y constituye sobre él al más bajo de los hombres.
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
“‘The sentence is by the decree of the watchers and the demand by the word of the holy ones, to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.’
(4:15) This dream have I, king Nebuchadnezzar, seen; but thou, O Belteshazzar, relate its interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee.
Yo el rey Nabucodonosor he visto este sueño. Tú pues, Beltsasar, dirás la declaración de él, porque todos los sabios de mi reino nunca pudieron mostrarme su interpretación: mas tú puedes, porque hay en ti espíritu de los dioses santos.
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
“This dream I, King Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the spirit of the holy gods is in you.”
(4:16) Then was Daniel, whose name was Belteshazzar, astounded for one hour, and his thoughts troubled him. The king then commenced, and said, Belteshazzar, let not the dream, or its interpretation, trouble thee. Belteshazzar answered and said, My lord, O that the dream might be for those that hate thee, and its interpretation for thy enemies.
Entonces Daniel, cuyo nombre era Beltsasar, estuvo callando casi una hora, y sus pensamientos lo espantaban: El rey habló, y dijo: Beltsasar, el sueño ni su declaración no te espante. Respondió Beltsasar, y dijo: Señor mío, el sueño sea para tus enemigos, y su declaración para los que mal te quieren.
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, “Belteshazzar, don’t let the dream or the interpretation, trouble you.” Belteshazzar answered, “My lord, may the dream be for those who hate you, and its interpretation to your adversaries.
(4:17) The tree that thou hast seen, which grew, and was strong, the height of which reached unto the heaven, and which was visible to all the earth;
El árbol que viste, que crecía y se hacía fuerte, y que su altura llegaba hasta el cielo, y su vista por toda la tierra;
The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
The tree that you saw, which grew and was strong, whose height reached to the sky and its sight to all the earth;
(4:18) The foliage of which was splendid, and the fruit of which was large, and on which was food for all; under which dwelt the beasts of the field, and in the boughs of which nestled the fowls of the heaven:
Y cuya copa era hermosa, y su fruto en abundancia, y que para todos había mantenimiento en él; debajo del cual moraban las bestias del campo, y en sus ramas habitaban las aves del cielo,
Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
whose leaves were beautiful and its fruit plentiful, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation—
(4:19) It is thou, O king, that art grown and become strong; and thy greatness is grown apace, and reacheth unto heaven, and thy dominion is to the end of the earth.
Tú mismo eres, oh rey, que creciste, y te hiciste fuerte, pues creció tu grandeza, y ha llegado hasta el cielo, y tu señorío hasta el cabo de la tierra.
It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
it is you, O king, that have grown and become strong; for your greatness has grown, and reaches to the sky, and your dominion to the end of the earth.
(4:20) And whereas the king saw a watcher and a holy one coming down from heaven, who said, Hew the tree down, and destroy it; yet leave the body of its roots in the earth, but bound in fetters of iron and copper, among the grass of the field; and let it be made wet with the dew of heaven, and let its portion be with the beasts of the field, till seven times elapse over it:
Y cuanto á lo que vió el rey, un vigilante y santo que descendía del cielo, y decía: Cortad el árbol y destruidlo: mas la cepa de sus raíces dejaréis en la tierra, y con atadura de hierro y de metal en la hierba del campo; y sea mojado con el rocío del cielo, y su parte sea con las bestias del campo, hasta que pasen sobre él siete tiempos:
And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
“Whereas the king saw a holy watcher coming down from the sky and saying, ‘Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field, and let it be wet with the dew of the sky. Let his portion be with the animals of the field, until seven times pass over him.’
(4:21) This is the interpretation, O king, and this is the resolve of the Most High, which will come over my lord the king:
Esta es la declaración, oh rey, y la sentencia del Altísimo, que ha venido sobre el rey mi señor:
This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
“This is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king:
(4:22) They will drive thee away from men, and with the beasts of the field is thy dwelling to be, and they will suffer thee to eat herbs like oxen, and they will suffer thee to be made wet with the dew of heaven, and seven times will elapse over thee; until that thou wilt know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he pleaseth.
Que te echarán de entre los hombres, y con las bestias del campo será tu morada, y con hierba del campo te apacentarán como á los bueyes, y con rocío del cielo serás bañado; y siete tiempos pasarán sobre ti, hasta que entiendas que el Altísimo se enseñorea en el reino de los hombres, y que á quien él quisiere lo dará.
That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
You will be driven from men and your dwelling shall be with the animals of the field. You will be made to eat grass as oxen, and will be wet with the dew of the sky, and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.
(4:23) And whereas they ordered to leave the body of the roots of the tree: thy kingdom will remain unto thee, as soon as thou wilt know that the Heavens do rule.
Y lo que dijeron, que dejasen en la tierra la cepa de las raíces del mismo árbol, significa que tu reino se te quedará firme, luego que entiendas que el señorío es en los cielos.
And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
Whereas it was commanded to leave the stump of the roots of the tree, your kingdom shall be sure to you after you know that Heaven rules.
(4:24) Therefore, O king, let my counsel be agreeable unto thee, and atone for thy sins by righteousness, and for thy iniquities by showing kindness to the poor: perhaps thy prosperity may thereby endure long.
Por tanto, oh rey, aprueba mi consejo, y redime tus pecados con justicia, y tus iniquidades con misericordias para con los pobres; que tal vez será eso una prolongación de tu tranquilidad.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your tranquility.”
(4:25) All this came over king Nebuchadnezzar.
Todo aquesto vino sobre el rey Nabucodonosor.
All this came upon the king Nebuchadnezzar.
All this came on the King Nebuchadnezzar.
(4:26) At the end of twelve months he was walking upon the royal palace at Babylon.
A cabo de doce meses, andándose paseando sobre el palacio del reino de Babilonia,
At the end of twelve months he walked in the palace of the kingdom of Babylon.
At the end of twelve months he was walking in the royal palace of Babylon.
(4:27) The king commenced, and said, Is not this Babylon the great, that I myself have built for a royal residence by the might of my power, and for the honor of my majesty?
Habló el rey, y dijo: ¿No es ésta la gran Babilonia, que yo edifiqué para casa del reino, con la fuerza de mi poder, y para gloria de mi grandeza?
The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
The king spoke and said, “Is not this great Babylon, which I have built for the royal dwelling place by the might of my power and for the glory of my majesty?”
(4:28) The word was still in the kings mouth, when there fell a voice from heaven, saying, To thee it is said, O king Nebuchadnezzar, The kingdom departeth from thee.
Aun estaba la palabra en la boca del rey, cuando cae una voz del cielo: A ti dicen, rey Nabucodonosor; el reino es traspasado de ti:
While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
While the word was in the king’s mouth, a voice came from the sky, saying, “O King Nebuchadnezzar, to you it is spoken: ‘The kingdom has departed from you.
(4:29) And from men will they drive thee away, and with the beasts of the field shall thy dwelling be; herbs like oxen will they suffer thee to eat, and seven times shall elapse over thee: until thou wilt know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he pleaseth.
Y de entre los hombres te echan, y con las bestias del campo será tu morada, y como á los bueyes te apacentarán: y siete tiempos pasarán sobre ti, hasta que conozcas que el Altísimo se enseñorea en el reino de los hombres, y á quien él quisiere lo da.
And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
You shall be driven from men, and your dwelling shall be with the animals of the field. You shall be made to eat grass like oxen. Seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.’”
(4:30) At the same hour the word was fulfilled upon Nebuchadnezzar; and from men was he driven away, and herbs like oxen had he to eat, and with the dew of heaven was his body made wet: till his hair was grown like eagles feathers, and his nails were like birds claws.
En la misma hora se cumplió la palabra sobre Nabucodonosor, y fué echado de entre los hombres; y comía hierba como los bueyes, y su cuerpo se bañaba con el rocío del cielo, hasta que su pelo creció como de águila, y sus uñas como de aves.
The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.
This was fulfilled the same hour on Nebuchadnezzar. He was driven from men and ate grass like oxen; and his body was wet with the dew of the sky until his hair had grown like eagles’ feathers, and his nails like birds’ claws.
(4:31) But at the end of the days I Nebuchadnezzar lifted up my eyes unto heaven, and my understanding returned unto me, and I blessed the Most High, and I praised and glorified the Everliving, whose dominion is an everlasting dominion, and whose kingdom is over every generation;
Mas al fin del tiempo yo Nabucodonosor alcé mis ojos al cielo, y mi sentido me fué vuelto; y bendije al Altísimo, y alabé y glorifiqué al que vive para siempre; porque su señorío es sempiterno, y su reino por todas las edades.
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me; and I blessed the Most High, and I praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom from generation to generation.
(4:32) And by whom all the inhabitants of the earth are regarded as nought; and who according to his pleasure doth with the host of heaven and the inhabitants of the earth; while there is none that can stay his hand, or say unto him, What doest thou?
Y todos los moradores de la tierra por nada son contados: y en el ejército del cielo, y en los habitantes de la tierra, hace según su voluntad: ni hay quien estorbe su mano, y le diga: ¿Qué haces?
And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and no one can stop his hand, or ask him, “What are you doing?”
(4:33) At the same time my understanding returned unto me; and with the glory of my kingdom, my honor and my splendor returned unto me; and my counsellors and my lords sought for me: and I was replaced in my kingdom, and additional greatness was added unto me.
En el mismo tiempo mi sentido me fué vuelto, y la majestad de mi reino, mi dignidad y mi grandeza volvieron á mí, y mis gobernadores y mis grandes me buscaron; y fuí restituído á mi reino, y mayor grandeza me fué añadida.
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and brightness returned to me. My counselors and my lords sought me; and I was established in my kingdom, and excellent greatness was added to me.
(4:34) Now I Nebuchadnezzar praise and extol and glorify the King of heaven, all whose works are truth, and whose ways are justice; and who is able to bring low those that walk in pride.
Ahora yo Nabucodonosor alabo, engrandezco y glorifico al Rey del cielo, porque todas sus obras son verdad, y sus caminos juicio; y humillar puede á los que andan con soberbia.
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.