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In the first year of Darius, the son of Ahasuerus, of the offspring of the Medes, who ruled over the kingdom of the Chaldeans,
EN el año primero de Darío hijo de Assuero, de la nación de los Medos, el cual fué puesto por rey sobre el reino de los Caldeos;
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—
in year one of his reign, I, Daniel, understood in the books the number of the years, concerning the word of the Lord which came to Jeremiah, the prophet, that the desolation of Jerusalem would be completed in seventy years.
En el año primero de su reinado, yo Daniel miré atentamente en los libros el número de los años, del cual habló Jehová al profeta Jeremías, que había de concluir la asolación de Jerusalem en setenta años.
In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
in the first year of his reign I, Daniel, understood by the books the number of the years about which the LORD’s word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years.
And I set my face to the Lord, my God, to ask and make supplication with fasting, and sackcloth, and ashes.
Y volví mi rostro al Señor Dios, buscándole en oración y ruego, en ayuno, y cilicio, y ceniza.
And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
And I prayed to the Lord, my God, and I confessed, and I said, “I beg you, O Lord God, great and terrible, preserving the covenant and mercy for those who love you and keep your commandments.
Y oré á Jehová mi Dios, y confesé, y dije: Ahora Señor, Dios grande, digno de ser temido, que guardas el pacto y la misericordia con los que te aman y guardan tus mandamientos;
And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
I prayed to the LORD my God, and made confession, and said, “Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
We have sinned, we have committed iniquity, we acted impiously and have withdrawn, and we have turned aside from your commandments as well as your judgments.
Hemos pecado, hemos hecho iniquidad, hemos obrado impíamente, y hemos sido rebeldes, y nos hemos apartado de tus mandamientos y de tus juicios.
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.
We have not obeyed your servants, the prophets, who have spoken in your name to our kings, our leaders, our fathers, and all the people of the land.
No hemos obedecido á tus siervos los profetas, que en tu nombre hablaron á nuestros reyes, y á nuestros príncipes, á nuestros padres, y á todo el pueblo de la tierra.
Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
To you, O Lord, is justice, but to us is confusion of face, just as it is on this day for the men of Judah, and the inhabitants of Jerusalem, and all Israel, for those who are near and those who are far off, in all the lands to which you have driven them, because of their iniquities by which they have sinned against you.
Tuya es, Señor, la justicia, y nuestra la confusión de rostro, como en el día de hoy á todo hombre de Judá, y á los moradores de Jerusalem, y á todo Israel, á los de cerca y á los de lejos, en todas las tierras á donde los has echado á causa de su rebelión con que contra ti se rebelaron.
O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
“Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
O Lord, to us belongs confusion of face: to our kings, our leaders, and our fathers, who have sinned.
Oh Jehová, nuestra es la confusión de rostro, de nuestros reyes, de nuestros príncipes, y de nuestros padres; porque contra ti pecamos.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
But to you, the Lord our God, is mercy and atonement, for we have withdrawn from you,
De Jehová nuestro Dios es el tener misericordia, y el perdonar, aunque contra él nos hemos rebelado;
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
To the Lord our God belong mercies and forgiveness, for we have rebelled against him.
and we have not listened to the voice of the Lord, our God, so as to walk in his law, which he established for us by his servants, the prophets.
Y no obedecimos á la voz de Jehová nuestro Dios, para andar en sus leyes, las cuales puso él delante de nosotros por mano de sus siervos los profetas.
Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
We haven’t obeyed the LORD our God’s voice, to walk in his laws, which he set before us by his servants the prophets.
And all Israel has transgressed your law and has turned away, not listening to your voice, and so the condemnation and the curse, which is written in the book of Moses, servant of God, has rained down upon us, because we have sinned against him.
Y todo Israel traspasó tu ley apartándose para no oir tu voz: por lo cual ha fluído sobre nosotros la maldición, y el juramento que está escrito en la ley de Moisés, siervo de Dios; porque contra él pecamos.
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us, for we have sinned against him.
And he has fulfilled his words, which he has spoken over us and over our leaders who judged us, that he would lead over us a great evil, such as has never before existed under all of heaven, according to what has been done in Jerusalem.
Y él ha verificado su palabra que habló sobre nosotros, y sobre nuestros jueces que nos gobernaron, trayendo sobre nosotros tan grande mal; que nunca fué hecho debajo del cielo como el que fué hecho en Jerusalem.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
Just as it has been written in the law of Moses, all this evil has come upon us, and we did not entreat your face, O Lord our God, so that we might turn back from our iniquities and consider your truth.
Según está escrito en la ley de Moisés, todo aqueste mal vino sobre nosotros: y no hemos rogado á la faz de Jehová nuestro Dios, para convertirnos de nuestras maldades, y entender tu verdad.
As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favor of the LORD our God, that we should turn from our iniquities and have discernment in your truth.
And the Lord kept watch over the evil and has led it over us; the Lord, our God, is just in all his works, which he has accomplished, for we have not listened to his voice.
Veló por tanto Jehová sobre el mal, y trájolo sobre nosotros; porque justo es Jehová nuestro Dios en todas sus obras que hizo, porque no obedecimos á su voz.
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
Therefore the LORD has watched over the evil, and brought it on us; for the LORD our God is righteous in all his works which he does, and we have not obeyed his voice.
And now, O Lord, our God, who has led your people out of the land of Egypt with a strong hand and has made yourself a name in accordance with this day: we have sinned, we have done wrong.
Ahora pues, Señor Dios nuestro, que sacaste tu pueblo de la tierra de Egipto con mano poderosa, y te hiciste nombre cual en este día; hemos pecado, impíamente hemos hecho.
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
“Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly.
O Lord, for all your righteousness, turn away, I beg you, your anger and your fury from your city, Jerusalem, and from your holy mountain. For, because of our sins and the iniquities of our fathers, Jerusalem and your people are a reproach to all who surround us.
Oh Señor, según todas tus justicias, apártese ahora tu ira y tu furor de sobre tu ciudad Jerusalem, tu santo monte: porque á causa de nuestros pecados, y por la maldad de nuestros padres, Jerusalem y tu pueblo dados son en oprobio á todos en derredor nuestro.
O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
Now, therefore, heed, O God, the prayer of your servant and his requests, and reveal your face over your sanctuary, which is desolate, for your own sake.
Ahora pues, Dios nuestro, oye la oración de tu siervo, y sus ruegos, y haz que tu rostro resplandezca sobre tu santuario asolado, por amor del Señor.
Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
“Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.
Incline your ear, O my God, and hear, open your eyes and see our desolation and the city over which your name is invoked. For it is not through our justifications that we offer requests before your face, but through the fullness of your compassion.
Inclina, oh Dios mío, tu oído, y oye; abre tus ojos, y mira nuestros asolamientos, y la ciudad sobre la cual es llamado tu nombre: porque no derramamos nuestros ruegos ante tu acatamiento confiados en nuestras justicias, sino en tus muchas miseraciones.
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.
Heed, O Lord. Be pleased, O Lord. Turn and act. Do not delay, for your own sake, O my God, because your name is invoked over your city and over your people.”
Oye, Señor; oh Señor, perdona; presta oído, Señor, y haz; no pongas dilación, por amor de ti mismo, Dios mío: porque tu nombre es llamado sobre tu ciudad y sobre tu pueblo.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”
And while I was still speaking and praying and confessing my sins, and the sins of my people, Israel, and offering my prayers in the sight of my God, on behalf of the holy mountain of my God,
Aun estaba hablando, y orando, y confesando mi pecado y el pecado de mi pueblo Israel, y derramaba mi ruego delante de Jehová mi Dios por el monte santo de mi Dios;
And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God—
as I was still speaking in prayer, behold, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.
Aun estaba hablando en oración, y aquel varón Gabriel, al cual había visto en visión al principio, volando con presteza, me tocó como á la hora del sacrificio de la tarde.
Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.
And he instructed me, and he spoke to me and said, “Now, Daniel, I have come forth to teach you and to help you understand.
E hízome entender, y habló conmigo, y dijo: Daniel, ahora he salido para hacerte entender la declaración.
And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.
At the beginning of your prayers, the message came forth, yet I have come to explain it to you because you are a man who is seeking. Therefore, you must pay close attention to the message and understand the vision.
Al principio de tus ruegos salió la palabra, y yo he venido para enseñártela, porque tú eres varón de deseos. Entiende pues la palabra, y entiende la visión.
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.
Setenta semanas están determinadas sobre tu pueblo y sobre tu santa ciudad, para acabar la prevaricación, y concluir el pecado, y expiar la iniquidad; y para traer la justicia de los siglos, y sellar la visión y la profecía, y ungir al Santo de los santos.
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.
Therefore, know and take heed: from the going forth of the word to build up Jerusalem again, until the Christ leader, there will be seven weeks of years, and sixty-two weeks of years; and the wide path will be built again, and the walls, in a time of anguish.
Sepas pues y entiendas, que desde la salida de la palabra para restaurar y edificar á Jerusalem hasta el Mesías Príncipe, habrá siete semanas, y sesenta y dos semanas; tornaráse á edificar la plaza y el muro en tiempos angustiosos.
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.
And after sixty-two weeks of years, the Christ leader will be slain. And the people who have denied him will not be his. And the people, when their leader arrives, will destroy the city and the sanctuary. And its end will be devastation, and, after the end of the war, the desolation will be set up.
Y después de las sesenta y dos semanas se quitará la vida al Mesías, y no por sí: y el pueblo de un príncipe que ha de venir, destruirá á la ciudad y el santuario; con inundación será el fin de ella, y hasta el fin de la guerra será talada con asolamientos.
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation. And the desolation will continue even to the consummation and the end.”
Y en otra semana confirmará el pacto á muchos, y á la mitad de la semana hará cesar el sacrificio y la ofrenda: después con la muchedumbre de las abominaciones será el desolar, y esto hasta una entera consumación; y derramaráse la ya determinada sobre el pueblo asolado.
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”