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In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
EN el año primero de Darío hijo de Assuero, de la nación de los Medos, el cual fué puesto por rey sobre el reino de los Caldeos;
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—
in the first year of his reign, I, Daniel, understood the number of the years by books, which came of the word of the LORD to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
En el año primero de su reinado, yo Daniel miré atentamente en los libros el número de los años, del cual habló Jehová al profeta Jeremías, que había de concluir la asolación de Jerusalem en setenta años.
In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
in the first year of his reign I, Daniel, understood by the books the number of the years about which the LORD’s word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years.
And I set my face toward the Lord God, to seek by prayer and holy desires, with fasting, and sackcloth, and ashes.
Y volví mi rostro al Señor Dios, buscándole en oración y ruego, en ayuno, y cilicio, y ceniza.
And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
And I prayed to the LORD my God, and made my confession, and said, O Lord, the great and awesome God, keeping the covenant and mercy to those who love Him, and to those who keep His commandments,
Y oré á Jehová mi Dios, y confesé, y dije: Ahora Señor, Dios grande, digno de ser temido, que guardas el pacto y la misericordia con los que te aman y guardan tus mandamientos;
And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
I prayed to the LORD my God, and made confession, and said, “Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
we have sinned and have committed iniquity, and have done wickedly, and have rebelled, even by departing from Your commandments and from Your judgments.
Hemos pecado, hemos hecho iniquidad, hemos obrado impíamente, y hemos sido rebeldes, y nos hemos apartado de tus mandamientos y de tus juicios.
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.
Neither have we listened to Your servants the prophets, who spoke in Your name to our kings, our rulers, and our fathers, and to all the people of the land.
No hemos obedecido á tus siervos los profetas, que en tu nombre hablaron á nuestros reyes, y á nuestros príncipes, á nuestros padres, y á todo el pueblo de la tierra.
Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
O Lord, righteousness belongs to You, but to us the shame of our faces, as it is today to the men of Judah and to the people of Jerusalem, and to all Israel who are near and who are afar off, through all the countries where You have driven them because of their sin which they have sinned against You.
Tuya es, Señor, la justicia, y nuestra la confusión de rostro, como en el día de hoy á todo hombre de Judá, y á los moradores de Jerusalem, y á todo Israel, á los de cerca y á los de lejos, en todas las tierras á donde los has echado á causa de su rebelión con que contra ti se rebelaron.
O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
“Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
O Lord, shame of face belongs to us, to our kings, to our rulers, and to our fathers, because we have sinned against You.
Oh Jehová, nuestra es la confusión de rostro, de nuestros reyes, de nuestros príncipes, y de nuestros padres; porque contra ti pecamos.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
To the Lord our God belong mercies and forgivenesses, though we have rebelled against Him.
De Jehová nuestro Dios es el tener misericordia, y el perdonar, aunque contra él nos hemos rebelado;
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
To the Lord our God belong mercies and forgiveness, for we have rebelled against him.
We have not obeyed the voice of the LORD our God, to walk in His laws which He set before us by His servants the prophets.
Y no obedecimos á la voz de Jehová nuestro Dios, para andar en sus leyes, las cuales puso él delante de nosotros por mano de sus siervos los profetas.
Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
We haven’t obeyed the LORD our God’s voice, to walk in his laws, which he set before us by his servants the prophets.
Yea, all Israel has transgressed Your law, and turned aside, that they might not obey Your voice. Therefore the curse has been poured out on us, and the oath that is written in the law of Moses the servant of God, because we have sinned against Him.
Y todo Israel traspasó tu ley apartándose para no oir tu voz: por lo cual ha fluído sobre nosotros la maldición, y el juramento que está escrito en la ley de Moisés, siervo de Dios; porque contra él pecamos.
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us, for we have sinned against him.
And He has confirmed His words which He spoke against us and against our judges who judged us, by bringing on us a great evil. For under all the heavens it has not been done as it has been done to Jerusalem.
Y él ha verificado su palabra que habló sobre nosotros, y sobre nuestros jueces que nos gobernaron, trayendo sobre nosotros tan grande mal; que nunca fué hecho debajo del cielo como el que fué hecho en Jerusalem.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
As it is written in the law of Moses, all this evil has come on us. Yet we did not make our prayer before the LORD our God, that we might turn from our iniquities, and understand Your truth.
Según está escrito en la ley de Moisés, todo aqueste mal vino sobre nosotros: y no hemos rogado á la faz de Jehová nuestro Dios, para convertirnos de nuestras maldades, y entender tu verdad.
As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favor of the LORD our God, that we should turn from our iniquities and have discernment in your truth.
Therefore the LORD has watched over the evil, and has brought it on us. For the LORD our God is righteous in all His works which He does; for we did not obey His voice.
Veló por tanto Jehová sobre el mal, y trájolo sobre nosotros; porque justo es Jehová nuestro Dios en todas sus obras que hizo, porque no obedecimos á su voz.
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
Therefore the LORD has watched over the evil, and brought it on us; for the LORD our God is righteous in all his works which he does, and we have not obeyed his voice.
And now, O Lord our God, who have brought Your people out from the land of Egypt with a mighty hand, and have brought fame to Yourself, as it is today, we have sinned, we have done wrong.
Ahora pues, Señor Dios nuestro, que sacaste tu pueblo de la tierra de Egipto con mano poderosa, y te hiciste nombre cual en este día; hemos pecado, impíamente hemos hecho.
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
“Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly.
O Lord, I pray You, according to all Your righteousness let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and Your people have become a curse to all those who are around us.
Oh Señor, según todas tus justicias, apártese ahora tu ira y tu furor de sobre tu ciudad Jerusalem, tu santo monte: porque á causa de nuestros pecados, y por la maldad de nuestros padres, Jerusalem y tu pueblo dados son en oprobio á todos en derredor nuestro.
O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
And now, O our God, hear the prayer of Your servant, and his holy desires, and cause Your face to shine on Your sanctuary that is desolate, for the Lord's sake.
Ahora pues, Dios nuestro, oye la oración de tu siervo, y sus ruegos, y haz que tu rostro resplandezca sobre tu santuario asolado, por amor del Señor.
Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
“Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.
O my God, bow down Your ear and hear. Open Your eyes and behold our ruins, and the city which is called by Your name. For we do not present our prayers before You on account of our righteousnesses, but because of Your great mercies.
Inclina, oh Dios mío, tu oído, y oye; abre tus ojos, y mira nuestros asolamientos, y la ciudad sobre la cual es llamado tu nombre: porque no derramamos nuestros ruegos ante tu acatamiento confiados en nuestras justicias, sino en tus muchas miseraciones.
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.
O LORD, hear; O LORD, forgive; O LORD, listen and do. Do not delay, for Your own sake, O my God; for Your city and Your people are called by Your name.
Oye, Señor; oh Señor, perdona; presta oído, Señor, y haz; no pongas dilación, por amor de ti mismo, Dios mío: porque tu nombre es llamado sobre tu ciudad y sobre tu pueblo.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”
And while I was speaking, and praying, and confessing my sin, and the sin of my people Israel, and presenting my cry before the LORD my God for the holy mountain of my God;
Aun estaba hablando, y orando, y confesando mi pecado y el pecado de mi pueblo Israel, y derramaba mi ruego delante de Jehová mi Dios por el monte santo de mi Dios;
And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God—
yes, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, touched me in my severe exhaustion, about the time of the evening sacrifice.
Aun estaba hablando en oración, y aquel varón Gabriel, al cual había visto en visión al principio, volando con presteza, me tocó como á la hora del sacrificio de la tarde.
Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.
And he enlightened me, and talked with me, and said, O Daniel, I have now come out to give you skill and understanding.
E hízome entender, y habló conmigo, y dijo: Daniel, ahora he salido para hacerte entender la declaración.
And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.
At the beginning of your prayers the commandment came out, and I have come to explain. For you are greatly beloved; therefore understand the matter, and attend to the vision:
Al principio de tus ruegos salió la palabra, y yo he venido para enseñártela, porque tú eres varón de deseos. Entiende pues la palabra, y entiende la visión.
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
Seventy weeks are decreed as to your people and as to your holy city, to finish the transgression and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.
Setenta semanas están determinadas sobre tu pueblo y sobre tu santa ciudad, para acabar la prevaricación, y concluir el pecado, y expiar la iniquidad; y para traer la justicia de los siglos, y sellar la visión y la profecía, y ungir al Santo de los santos.
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.
Know therefore and understand, that from the going out of the command to restore and to build Jerusalem, to Messiah the Prince, shall be seven weeks, and sixty-two weeks. The street shall be built again, and the wall, even in times of affliction.
Sepas pues y entiendas, que desde la salida de la palabra para restaurar y edificar á Jerusalem hasta el Mesías Príncipe, habrá siete semanas, y sesenta y dos semanas; tornaráse á edificar la plaza y el muro en tiempos angustiosos.
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.
And after sixty-two weeks Messiah shall be cut off, but not for Himself. And the people of the ruler who shall come shall destroy the city and the sanctuary. And the end of it shall be with the flood, and ruins are determined, until the end shall be war.
Y después de las sesenta y dos semanas se quitará la vida al Mesías, y no por sí: y el pueblo de un príncipe que ha de venir, destruirá á la ciudad y el santuario; con inundación será el fin de ella, y hasta el fin de la guerra será talada con asolamientos.
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
And he shall confirm a covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the offering to cease, and on a corner of the altar desolating abominations, even until the end. And that which was decreed shall be poured on the desolator.
Y en otra semana confirmará el pacto á muchos, y á la mitad de la semana hará cesar el sacrificio y la ofrenda: después con la muchedumbre de las abominaciones será el desolar, y esto hasta una entera consumación; y derramaráse la ya determinada sobre el pueblo asolado.
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”