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The words of Ecclesiastes, the son of David, the king of Jerusalem.
PALABRAS del Predicador, hijo de David, rey en Jerusalem.
The words of the Preacher, the son of David, king in Jerusalem.
The words of the Preacher, the son of David, king in Jerusalem:
Ecclesiastes said: Vanity of vanities! Vanity of vanities, and all is vanity!
Vanidad de vanidades, dijo el Predicador; vanidad de vanidades, todo vanidad.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”
What more does a man have from all his labor, as he labors under the sun?
¿Qué provecho tiene el hombre de todo su trabajo con que se afana debajo del sol?
What profit hath a man of all his labour which he taketh under the sun?
What does man gain from all his labor in which he labors under the sun?
A generation passes away, and a generation arrives. But the earth stands forever.
Generación va, y generación viene: mas la tierra siempre permanece.
One generation passeth away, and another generation cometh: but the earth abideth for ever.
One generation goes, and another generation comes; but the earth remains forever.
The sun rises and sets; it returns to its place, and from there, being born again,
Y sale el sol, y pónese el sol, y con deseo vuelve á su lugar donde torna á nacer.
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
The sun also rises, and the sun goes down, and hurries to its place where it rises.
it circles through the south, and arcs toward the north. The spirit continues on, illuminating everything in its circuit, and turning again in its cycle.
El viento tira hacia el mediodía, y rodea al norte; va girando de continuo, y á sus giros torna el viento de nuevo.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses.
All rivers enter into the sea, and the sea does not overflow. To the place from which the rivers go out, they return, so that they may flow again.
Los ríos todos van á la mar, y la mar no se hinche; al lugar de donde los ríos vinieron, allí tornan para correr de nuevo.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again.
Such things are difficult; man is not able to explain them with words. The eye is not satisfied by seeing, nor is the ear fulfilled by hearing.
Todas las cosas andan en trabajo más que el hombre pueda decir: ni los ojos viendo se hartan de ver, ni los oídos se hinchen de oir.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.
What is it that has existed? The same shall exist in the future. What is it that has been done? The same shall continue to be done.
¿Qué es lo que fué? Lo mismo que será. ¿Qué es lo que ha sido hecho? Lo mismo que se hará: y nada hay nuevo debajo del sol.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
That which has been is that which shall be, and that which has been done is that which shall be done; and there is no new thing under the sun.
There is nothing new under the sun. Neither is anyone able to say: “Behold, this is new!” For it has already been brought forth in the ages that were before us.
¿Hay algo de que se pueda decir: He aquí esto es nuevo? Ya fué en los siglos que nos han precedido.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Is there a thing of which it may be said, “Behold, this is new”? It has been long ago, in the ages which were before us.
There is no remembrance of the former things. Indeed, neither shall there be any record of past things in the future, for those who will exist at the very end.
No hay memoria de lo que precedió, ni tampoco de lo que sucederá habrá memoria en los que serán después.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.
I, Ecclesiastes, was king of Israel at Jerusalem.
Yo el Predicador fuí rey sobre Israel en Jerusalem.
I the Preacher was king over Israel in Jerusalem.
I, the Preacher, was king over Israel in Jerusalem.
And I was determined in my mind to seek and to investigate wisely, concerning all that is done under the sun. God has given this very difficult task to the sons of men, so that they may be occupied by it.
Y dí mi corazón á inquirir y buscar con sabiduría sobre todo lo que se hace debajo del cielo: este penoso trabajo dió Dios á los hijos de los hombres, en que se ocupen.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.
I have seen all that is done under the sun, and behold: all is emptiness and an affliction of the spirit.
Yo miré todas las obras que se hacen debajo del sol; y he aquí, todo ello es vanidad y aflicción de espíritu.
I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.
The perverse are unwilling to be corrected, and the number of the foolish is boundless.
Lo torcido no se puede enderezar; y lo falto no puede contarse.
That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
That which is crooked can’t be made straight; and that which is lacking can’t be counted.
I have spoken in my heart, saying: “Behold, I have achieved greatness, and I have surpassed all the wise who were before me in Jerusalem.” And my mind has contemplated many things wisely, and I have learned.
Hablé yo con mi corazón, diciendo: He aquí hállome yo engrandecido, y he crecido en sabiduría sobre todos los que fueron antes de mí en Jerusalem; y mi corazón ha percibido muchedumbre de sabiduría y ciencia.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”
And I have dedicated my heart, so that I may know prudence and doctrine, and also error and foolishness. Yet I recognize that, in these things also, there is hardship, and affliction of the spirit.
Y dí mi corazón á conocer la sabiduría, y también á entender las locuras y los desvaríos: conocí que aun esto era aflicción de espíritu.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.
Because of this, with much wisdom there is also much anger. And whoever adds knowledge, also adds hardship.
Porque en la mucha sabiduría hay mucha molestia; y quien añade ciencia, añade dolor.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
For in much wisdom is much grief; and he who increases knowledge increases sorrow.