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The wordes of the Preacher, the sonne of Dauid King in Ierusalem.
PALABRAS del Predicador, hijo de David, rey en Jerusalem.
The words of the Preacher, the son of David, king in Jerusalem.
The words of the Preacher, the son of David, king in Jerusalem:
Vanitie of vanities, sayth the Preacher: vanitie of vanities, all is vanitie.
Vanidad de vanidades, dijo el Predicador; vanidad de vanidades, todo vanidad.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”
What remaineth vnto man in all his trauaile, which he suffereth vnder ye sunne?
¿Qué provecho tiene el hombre de todo su trabajo con que se afana debajo del sol?
What profit hath a man of all his labour which he taketh under the sun?
What does man gain from all his labor in which he labors under the sun?
One generation passeth, and another generation succeedeth: but the earth remaineth for euer.
Generación va, y generación viene: mas la tierra siempre permanece.
One generation passeth away, and another generation cometh: but the earth abideth for ever.
One generation goes, and another generation comes; but the earth remains forever.
The sunne riseth, and ye sunne goeth downe, and draweth to his place, where he riseth.
Y sale el sol, y pónese el sol, y con deseo vuelve á su lugar donde torna á nacer.
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
The sun also rises, and the sun goes down, and hurries to its place where it rises.
The winde goeth toward the South, and compasseth towarde the North: the winde goeth rounde about, and returneth by his circuites.
El viento tira hacia el mediodía, y rodea al norte; va girando de continuo, y á sus giros torna el viento de nuevo.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses.
All the riuers goe into the sea, yet the sea is not full: for the riuers goe vnto ye place, whence they returne, and goe.
Los ríos todos van á la mar, y la mar no se hinche; al lugar de donde los ríos vinieron, allí tornan para correr de nuevo.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again.
All things are full of labour: man cannot vtter it: the eye is not satisfied with seeing, nor the eare filled with hearing.
Todas las cosas andan en trabajo más que el hombre pueda decir: ni los ojos viendo se hartan de ver, ni los oídos se hinchen de oir.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.
What is it that hath bene? that that shalbe: and what is it that hath bene done? that which shalbe done: and there is no newe thing vnder the sunne.
¿Qué es lo que fué? Lo mismo que será. ¿Qué es lo que ha sido hecho? Lo mismo que se hará: y nada hay nuevo debajo del sol.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
That which has been is that which shall be, and that which has been done is that which shall be done; and there is no new thing under the sun.
Is there any thing, whereof one may say, Beholde this, it is newe? it hath bene already in the olde time that was before vs.
¿Hay algo de que se pueda decir: He aquí esto es nuevo? Ya fué en los siglos que nos han precedido.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Is there a thing of which it may be said, “Behold, this is new”? It has been long ago, in the ages which were before us.
There is no memorie of the former, neither shall there be a remembrance of the latter that shalbe, with them that shall come after.
No hay memoria de lo que precedió, ni tampoco de lo que sucederá habrá memoria en los que serán después.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.
I the Preacher haue bene King ouer Israel in Ierusalem:
Yo el Predicador fuí rey sobre Israel en Jerusalem.
I the Preacher was king over Israel in Jerusalem.
I, the Preacher, was king over Israel in Jerusalem.
And I haue giuen mine heart to search and finde out wisdome by all things that are done vnder the heauen: (this sore trauaile hath GOD giuen to the sonnes of men, to humble them thereby)
Y dí mi corazón á inquirir y buscar con sabiduría sobre todo lo que se hace debajo del cielo: este penoso trabajo dió Dios á los hijos de los hombres, en que se ocupen.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.
I haue considered all the workes that are done vnder the sunne, and beholde, all is vanitie, and vexation of the spirit.
Yo miré todas las obras que se hacen debajo del sol; y he aquí, todo ello es vanidad y aflicción de espíritu.
I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.
That which is crooked, can none make straight: and that which faileth, cannot be nombred.
Lo torcido no se puede enderezar; y lo falto no puede contarse.
That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
That which is crooked can’t be made straight; and that which is lacking can’t be counted.
I thought in mine heart, and said, Behold, I am become great, and excell in wisdome all them that haue bene before me in Ierusalem: and mine heart hath seene much wisedome and knowledge.
Hablé yo con mi corazón, diciendo: He aquí hállome yo engrandecido, y he crecido en sabiduría sobre todos los que fueron antes de mí en Jerusalem; y mi corazón ha percibido muchedumbre de sabiduría y ciencia.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”
And I gaue mine heart to knowe wisdome and knowledge, madnes and foolishnes: I knew also that this is a vexation of the spirit.
Y dí mi corazón á conocer la sabiduría, y también á entender las locuras y los desvaríos: conocí que aun esto era aflicción de espíritu.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.
For in the multitude of wisedome is much griefe: and he that increaseth knowledge, increaseth sorowe.
Porque en la mucha sabiduría hay mucha molestia; y quien añade ciencia, añade dolor.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
For in much wisdom is much grief; and he who increases knowledge increases sorrow.