Eclesiastés 2

I said in my heart, 'Pray, come, I try thee with mirth, and look thou on gladness;' and lo, even it †is vanity.

DIJE yo en mi corazón: Ven ahora, te probaré con alegría, y gozarás de bienes. Mas he aquí esto también era vanidad.

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

I said in my heart, “Come now, I will test you with mirth; therefore enjoy pleasure;” and behold, this also was vanity.

Of laughter I said, 'Foolish!' and of mirth, 'What †is this it is doing?'

A la risa dije: Enloqueces; y al placer: ¿De qué sirve esto?

I said of laughter, It is mad: and of mirth, What doeth it?

I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?”

I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where †is this — the good to the sons of man of that which they do under the heavens, the number of the days of their lives.

Propuse en mi corazón agasajar mi carne con vino, y que anduviese mi corazón en sabiduría, con retención de la necedad, hasta ver cuál fuese el bien de los hijos de los hombres, en el cual se ocuparan debajo del cielo todos los días de su vida.

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives.

I made great my works, I builded for me houses, I planted for me vineyards.

Engrandecí mis obras, edifiquéme casas, plantéme viñas;

I made me great works; I builded me houses; I planted me vineyards:

I made myself great works. I built myself houses. I planted myself vineyards.

I made for me gardens and paradises, and I planted in them trees of every fruit.

Híceme huertos y jardines, y planté en ellos árboles de todos frutos;

I made me gardens and orchards, and I planted trees in them of all kind of fruits:

I made myself gardens and parks, and I planted trees in them of all kinds of fruit.

I made for me pools of water, to water from them a forest shooting forth trees.

Híceme estanques de aguas, para regar de ellos el bosque donde los árboles crecían.

I made me pools of water, to water therewith the wood that bringeth forth trees:

I made myself pools of water, to water the forest where trees were grown.

I got men-servants, and maid-servants, and sons of the house were to me; also, I had much substance — herd and flock — above all who had been before me in Jerusalem.

Poseí siervos y siervas, y tuve hijos de familia; también tuve posesión grande de vacas y ovejas, sobre todos los que fueron antes de mí en Jerusalem;

I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.

I gathered for me also silver and gold, and the peculiar treasure of kings and of the provinces. I prepared for me men-singers and women-singers, and the luxuries of the sons of man — a wife and wives.

Alleguéme también plata y oro, y tesoro preciado de reyes y de provincias; híceme de cantores y cantoras, y los deleites de los hijos de los hombres, instrumentos músicos y de todas suertes.

I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments of all sorts.

And I became great, and increased above every one who had been before me in Jerusalem; also, my wisdom stood with me.

Y fuí engrandecido, y aumentado más que todos los que fueron antes de mí en Jerusalem: á más de esto perseveró conmigo mi sabiduría.

So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.

And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,

No negué á mis ojos ninguna cosa que desearan, ni aparté mi corazón de placer alguno, porque mi corazón gozó de todo mi trabajo: y ésta fué mi parte de toda mi faena.

And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole †is vanity and vexation of spirit, and there is no advantage under the sun!

Miré yo luego todas las obras que habían hecho mis manos, y el trabajo que tomé para hacerlas: y he aquí, todo vanidad y aflicción de espíritu, y no hay provecho debajo del sol.

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

And I turned to see wisdom, and madness, and folly, but what †is the man who cometh after the king? that which †is already — they have done it!

Después torné yo á mirar para ver la sabiduría y los desvaríos y la necedad; (porque ¿qué hombre hay que pueda seguir al rey en lo que ya hicieron?)

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

I turned myself to consider wisdom, madness, and folly; for what can the king’s successor do? Just that which has been done long ago.

And I saw that there is an advantage to wisdom above folly, like the advantage of the light above the darkness.

Y he visto que la sabiduría sobrepuja á la necedad, como la luz á las tinieblas.

Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

Then I saw that wisdom excels folly, as far as light excels darkness.

The wise! — his eyes †are in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;

El sabio tiene sus ojos en su cabeza, mas el necio anda en tinieblas: empero también entendí yo que un mismo suceso acaecerá al uno que al otro.

The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

The wise man’s eyes are in his head, and the fool walks in darkness—and yet I perceived that one event happens to them all.

and I said in my heart, 'As it happeneth with the fool, it happeneth also with me, and why am I then more wise?' And I spake in my heart, that also this †is vanity:

Entonces dije yo en mi corazón: Como sucederá al necio me sucederá también á mí: ¿para qué pues he trabajado hasta ahora por hacerme más sabio? Y dije en mi corazón, que también esto era vanidad.

Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

Then I said in my heart, “As it happens to the fool, so will it happen even to me; and why was I then more wise?” Then I said in my heart that this also is vanity.

That there is no remembrance to the wise — with the fool — to the age, for that which †is already, †in the days that are coming is all forgotten, and how dieth the wise? with the fool!

Porque ni del sabio ni del necio habrá memoria para siempre; pues en los días venideros ya todo será olvidado, y también morirá el sabio como el necio.

For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!

And I have hated life, for sad to me †is the work that hath been done under the sun, for the whole †is vanity and vexation of spirit.

Aborrecí por tanto la vida; porque la obra que se hace debajo del sol me era fastidiosa; por cuanto todo es vanidad y aflicción de espíritu.

Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.

And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me.

Yo asimismo aborrecí todo mi trabajo que había puesto por obra debajo del sol; el cual dejaré á otro que vendrá después de mí.

Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me.

And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also †is vanity.

¿Y quién sabe si será sabio, ó necio, el que se enseñoreará de todo mi trabajo en que yo me afané, y en que ocupé debajo del sol mi sabiduría? Esto también es vanidad.

And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.

And I turned round to cause my heart to despair concerning all the labour that I laboured at under the sun.

Tornéme por tanto á desesperanzar mi corazón acerca de todo el trabajo en que me afané, y en que había ocupado debajo del sol mi sabiduría.

Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.

For there is a man whose labour †is in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it — his portion! Even this †is vanity and a great evil.

¡Que el hombre trabaje con sabiduría, y con ciencia, y con rectitud, y que haya de dar su hacienda á hombre que nunca trabajó en ello! También es esto vanidad y mal grande.

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

For what hath been to a man by all his labour, and by the thought of his heart that he laboured at under the sun?

Porque ¿qué tiene el hombre de todo su trabajo, y fatiga de su corazón, con que debajo del sol él se afanara?

For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

For what does a man have of all his labor and of the striving of his heart, in which he labors under the sun?

For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also †is vanity.

Porque todos sus días no son sino dolores, y sus trabajos molestias: aun de noche su corazón no reposa. Esto también es vanidad.

For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.

There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it †is from the hand of God.

No hay cosa mejor para el hombre sino que coma y beba, y que su alma vea el bien de su trabajo. También tengo yo visto que esto es de la mano de Dios.

There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

For who eateth and who hasteth out more than I?

Porque ¿quién comerá, y quién se cuidará, mejor que yo?

For who can eat, or who else can hasten hereunto, more than I?

For who can eat, or who can have enjoyment, more than I?

For to a man who †is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this †is vanity and vexation of spirit.

Porque al hombre que le agrada, Dios le da sabiduría y ciencia y gozo: mas al pecador da trabajo, el que allegue y amontone, para que dé al que agrada á Dios. También esto es vanidad y aflicción de espíritu.

For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.