Eclesiastés 4

So I turned and considered all the oppressions that are wrought vnder the sunne, and beholde the teares of the oppressed, and none comforteth them: and lo, the strength is of the hand of them that oppresse them, and none comforteth them.

Y TORNÉME yo, y vi todas las violencias que se hacen debajo del sol: y he aquí las lágrimas de los oprimidos, y sin tener quien los consuele; y la fuerza estaba en la mano de sus opresores, y para ellos no había consolador.

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Wherefore I praysed the dead which now are dead, aboue the liuing, which are yet aliue.

Y alabé yo los finados que ya murieron, más que los vivientes que hasta ahora están vivos.

Wherefore I praised the dead which are already dead more than the living which are yet alive.

Therefore I praised the dead who have been long dead more than the living who are yet alive.

And I count him better then them both, which hath not yet bin: for he hath not seene the euill workes which are wrought vnder the sunne.

Y tuve por mejor que unos y otros al que no ha sido aún, que no ha visto las malas obras que debajo del sol se hacen.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.

Also I beheld all trauaile, and all perfection of workes that this is ye enuie of a man against his neighbour: this also is vanitie and vexation of spirit.

Visto he asimismo que todo trabajo y toda excelencia de obras mueve la envidia del hombre contra su prójimo. También esto es vanidad y aflicción de espíritu.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.

The foole foldeth his hands, and eateth vp his owne flesh.

El necio dobla sus manos y come su carne.

The fool foldeth his hands together, and eateth his own flesh.

The fool folds his hands together and ruins himself.

Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit.

Mas vale el un puño lleno con descanso, que ambos puños llenos con trabajo y aflicción de espíritu.

Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

Better is a handful, with quietness, than two handfuls with labor and chasing after wind.

Againe I returned, and sawe vanitie vnder the sunne.

Yo me torné otra vez, y vi vanidad debajo del sol.

Then I returned, and I saw vanity under the sun.

Then I returned and saw vanity under the sun.

There is one alone, and there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.

Está un hombre solo y sin sucesor; que ni tiene hijo ni hermano; mas nunca cesa de trabajar, ni sus ojos se hartan de sus riquezas, ni se pregunta: ¿Para quién trabajo yo, y defraudo mi alma del bien? También esto es vanidad, y duro trabajo.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.

Two are better then one: for they haue better wages for their labour.

Mejores son dos que uno; porque tienen mejor paga de su trabajo.

Two are better than one; because they have a good reward for their labour.

Two are better than one, because they have a good reward for their labor.

For if they fal, the one wil lift vp his felow: but wo vnto him that is alone: for he falleth, and there is not a second to lift him vp.

Porque si cayeren, el uno levantará á su compañero: mas ¡ay del solo! que cuando cayere, no habrá segundo que lo levante.

For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up.

Also if two sleepe together, then shall they haue heate: but to one how should there be heate?

También si dos durmieren juntos, se calentarán; mas ¿cómo se calentará uno solo?

Again, if two lie together, then they have heat: but how can one be warm alone?

Again, if two lie together, then they have warmth; but how can one keep warm alone?

And if one ouercome him, two shall stand against him: and a threefolde coard is not easily broken.

Y si alguno prevaleciere contra el uno, dos estarán contra él; y cordón de tres dobleces no presto se rompe.

And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.

Better is a poore and wise childe, then an olde and foolish King, which will no more be admonished.

Mejor es el muchacho pobre y sabio, que el rey viejo y fatuo que no sabe ser aconsejado.

Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more.

For out of the prison he commeth forth to reigne: when as he that is borne in his kingdome, is made poore.

Porque de la cárcel salió para reinar; mientras el nacido en su reino se hizo pobre.

For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

For out of prison he came out to be king; yes, even in his kingdom he was born poor.

I behelde all the liuing, which walke vnder the sunne, with the second childe, which shall stand vp in his place.

Vi todos los vivientes debajo del sol caminando con el muchacho sucesor, que estará en lugar de aquél.

I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him.

There is none ende of all the people, nor of all that were before them, and they that come after, shall not reioyce in him: surely this is also vanitie and vexation of spirit.

No tiene fin todo el pueblo que fué antes de ellos: tampoco los que vendrán después estarán con él contentos. Y esto es también vanidad y aflicción de espíritu.

There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.

Take heede to thy foote when thou entrest into the House of God, and be more neere to heare then to giue the sacrifice of fooles: for they knowe not that they doe euil.

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