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There is also another evil, which I have seen under the sun, and, indeed, it is frequent among men.
HAY un mal que he visto debajo del cielo, y muy común entre los hombres:
There is an evil which I have seen under the sun, and it is common among men:
There is an evil which I have seen under the sun, and it is heavy on men:
It is a man to whom God has given wealth, and resources, and honor; and out of all that he desires, nothing is lacking to his life; yet God does not grant him the ability to consume these things, but instead a man who is a stranger will devour them. This is emptiness and a great misfortune.
Hombre á quien Dios dió riquezas, y hacienda, y honra, y nada le falta de todo lo que su alma desea; mas Dios no le dió facultad de comer de ello, sino que los extraños se lo comen. Esto vanidad es, y enfermedad trabajosa.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
If a man were to produce one hundred children, and to live for many years, and to attain to an age of many days, and if his soul were to make no use of the goods of his resources, and if he were lacking even a burial: concerning such a man, I declare that a miscarried child is better than he.
Si el hombre engendrare ciento, y viviere muchos años, y los días de su edad fueren numerosos; si su alma no se hartó del bien, y también careció de sepultura, yo digo que el abortivo es mejor que él.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial, I say that a stillborn child is better than he;
For he arrives without a purpose and he continues on into darkness, and his name shall be wiped away, into oblivion.
Porque en vano vino, y á tinieblas va, y con tinieblas será cubierto su nombre.
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
for it comes in vanity, and departs in darkness, and its name is covered with darkness.
He has not seen the sun, nor recognized the difference between good and evil.
Aunque no haya visto el sol, ni conocido nada, más reposo tiene éste que aquél.
Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
Moreover it has not seen the sun nor known it. This has rest rather than the other.
Even if he were to live for two thousand years, and yet not thoroughly enjoy what is good, does not each one hurry on to the same place?
Porque si viviere aquél mil años dos veces, si no ha gozado del bien, cierto todos van á un lugar.
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
Yes, though he live a thousand years twice told, and yet fails to enjoy good, don’t all go to one place?
Every labor of man is for his mouth, but his soul will not be filled.
Todo el trabajo del hombre es para su boca, y con todo eso su alma no se harta.
All the labour of man is for his mouth, and yet the appetite is not filled.
All the labor of man is for his mouth, and yet the appetite is not filled.
What do the wise have which is more than the foolish? And what does the pauper have, except to continue on to that place, where there is life?
Porque ¿qué más tiene el sabio que el necio? ¿qué más tiene el pobre que supo caminar entre los vivos?
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living?
It is better to see what you desire, than to desire what you cannot know. But this, too, is emptiness and a presumption of spirit.
Más vale vista de ojos que deseo que pasa. Y también esto es vanidad y aflicción de espíritu.
Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.
Whoever shall be in the future, his name has already been called. And it is known that he is a man and that he is not able to contend in judgment against one who is stronger than himself.
El que es, ya su nombre ha sido nombrado; y se sabe que es hombre, y que no podrá contender con el que es más fuerte que él.
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.
There are many words, and many of these, in disputes, hold much emptiness.
Ciertamente las muchas palabras multiplican la vanidad. ¿Qué más tiene el hombre?
Seeing there be many things that increase vanity, what is man the better?
For there are many words that create vanity. What does that profit man?
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Porque ¿quién sabe cuál es el bien del hombre en la vida, todos los días de la vida de su vanidad, los cuales él pasa como sombra? Porque ¿quién enseñará al hombre qué será después de él debajo del sol?
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?