Compara traducciones versículo por versículo
(H21-6) E la parola dell’Eterno mi fu rivolta in questi termini:
Y FUÉ á mí palabra de Jehová, diciendo:
And the word of the LORD came unto me, saying,
The LORD’s word came to me, saying,
(H21-7) “Figliuol d’uomo, vòlta la faccia verso Gerusalemme, e rivolgi la parola ai luoghi santi, e profetizza contro il paese d’Israele;
Hijo del hombre, pon tu rostro contra Jerusalem, y derrama palabra sobre los santuarios, y profetiza sobre la tierra de Israel;
Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,
“Son of man, set your face toward Jerusalem, and preach toward the sanctuaries, and prophesy against the land of Israel.
(H21-8) e di’ al paese d’Israele: Così parla l’Eterno: Eccomi a te! Io trarrò la mia spada dal suo fodero, e sterminerò in mezzo a te giusti e malvagi.
Y dirás á la tierra de Israel: Así ha dicho Jehová: He aquí, que yo contra ti, y sacaré mi espada de su vaina, y talaré de ti al justo y al impío.
And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
Tell the land of Israel, ‘The LORD says: “Behold, I am against you, and will draw my sword out of its sheath, and will cut off from you the righteous and the wicked.
(H21-9) Appunto perché voglio sterminare in mezzo a te giusti e malvagi, la mia spada uscirà dal suo fodero per colpire ogni carne dal mezzogiorno al settentrione;
Y por cuanto he de talar de ti al justo y al impío, por tanto, mi espada saldrá de su vaina contra toda carne, desde el mediodía hasta el aquilón:
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
Seeing then that I will cut off from you the righteous and the wicked, therefore my sword will go out of its sheath against all flesh from the south to the north.
(H21-10) e ogni carne conoscerà che io, l’Eterno, ho tratto la mia spada dal suo fodero; e non vi sarà più rimessa.
Y sabrá toda carne que yo Jehová saqué mi espada de su vaina; no volverá más.
That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
All flesh will know that I, the LORD, have drawn my sword out of its sheath. It will not return any more.”’
(H21-11) E tu, figliuol d’uomo, gemi! Coi lombi rotti e con dolore amaro, gemi dinanzi agli occhi loro.
Y tú, hijo del hombre, gime con quebrantamiento de lomos, y con amargura; gime delante de los ojos de ellos.
Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.
“Therefore sigh, you son of man. You shall sigh before their eyes with a broken heart and with bitterness.
(H21-12) E quando ti chiederanno: Perché gemi? rispondi: Per la notizia che sta per giungere; ogni cuore si struggerà, tutte le mani diverran fiacche, tutti gli spiriti verranno meno, tutte le ginocchia si scioglieranno in acqua. Ecco, la cosa giunge, ed avverrà! dice il Signore, l’Eterno”.
Y será, que cuando te dijeren: ¿Por qué gimes tú? dirás: Por la fama que viene; y todo corazón se desleirá, y todas manos se debilitarán, y angustiaráse todo espíritu, y todas rodillas se irán en aguas: he aquí que viene, y hacerse ha, dice el Señor Jehová.
And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
It shall be, when they ask you, ‘Why do you sigh?’ that you shall say, ‘Because of the news, for it comes! Every heart will melt, all hands will be feeble, every spirit will faint, and all knees will be weak as water. Behold, it comes, and it shall be done, says the Lord GOD.’”
(H21-13) E la parola dell’Eterno mi fu rivolta in questi termini:
Y fué á mí palabra de Jehová, diciendo:
Again the word of the LORD came unto me, saying,
The LORD’s word came to me, saying,
(H21-14) “Figliuol d’uomo, profetizza, e di’: Così parla il Signore. Di’: La spada! la spada! è aguzzata ed anche forbita:
Hijo del hombre, profetiza, y di: Así ha dicho el Señor Jehová: Di: La espada, la espada está afilada, y aun acicalada;
Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:
“Son of man, prophesy, and say, ‘The LORD says: “A sword! A sword! It is sharpened, and also polished.
(H21-15) aguzzata, per fare un macello; forbita, perché folgoreggi. Ci rallegrerem noi dunque? ripetendo: “Lo scettro del mio figliuolo disprezza ogni legno”.
Para degollar víctimas está afilada, acicalada está para que relumbre. ¿Hemos de alegrarnos? A la vara de mi hijo viene menospreciando todo árbol.
It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.
It is sharpened that it may make a slaughter. It is polished that it may be as lightning. Should we then make mirth? The rod of my son condemns every tree.
(H21-16) Il Signore l’ha data a forbire, perché la s’impugni; la spada è aguzza, essa è forbita, per metterla in mano di chi uccide.
Y dióla á acicalar para tenerla á mano: la espada está afilada, y acicalada está ella, para entregarla en mano del matador.
And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
It is given to be polished, that it may be handled. The sword is sharpened. Yes, it is polished to give it into the hand of the killer.”’
(H21-17) Grida e urla, figliuol d’uomo, poich’essa è per il mio popolo, e per tutti i principi d’Israele; essi son dati in balìa della spada col mio popolo; perciò percuotiti la coscia!
Clama y aulla, oh hijo del hombre; porque ésta será sobre mi pueblo, será ella sobre todos los príncipes de Israel. Temores de espada serán á mi pueblo: por tanto, hiere el muslo;
Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.
Cry and wail, son of man; for it is on my people. It is on all the princes of Israel. They are delivered over to the sword with my people. Therefore beat your thigh.
(H21-18) Poiché la prova è stata fatta; e che dunque, se perfino lo scettro sprezzante non sarà più? dice il Signore, l’Eterno.
Porque está probado. ¿Y qué, si la espada desprecia aun el cetro? El no será más, dice el Señor Jehová.
Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
“For there is a trial. What if even the rod that condemns will be no more?” says the Lord GOD.
(H21-19) E tu, figliuol d’uomo, profetizza, e batti le mani; la spada raddoppi, triplichi i suoi colpi, la spada che fa strage, la spada che uccide anche chi è grande, la spada che li attornia.
Tú pues, hijo del hombre, profetiza y bate una mano con otra, y dóblese la espada la tercera vez, la espada de muertos: ésta es espada de gran matanza que los penetrará,
Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.
“You therefore, son of man, prophesy, and strike your hands together. Let the sword be doubled the third time, the sword of the fatally wounded. It is the sword of the great one who is fatally wounded, which enters into their rooms.
(H21-20) Io ho rivolto la punta della spada contro tutte le loro porte, perché il loro cuore si strugga e cresca il numero dei caduti; sì, essa è fatta per folgoreggiare, è aguzzata per il macello.
Para que el corazón desmaye, y los estragos se multipliquen: en todas las puertas de ellos he puesto espanto de espada. ¡Ah! dispuesta está para que relumbre, y aderezada para degollar.
I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied. Ah! It is made as lightning. It is pointed for slaughter.
(H21-21) Spada! raccogliti! volgiti a destra, attenta! Volgiti a sinistra, dovunque è diretto il tuo filo!
Ponte á una parte, ponte á la diestra, ó ponte á la siniestra, hacia donde tu rostro se determinare.
Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
Gather yourselves together. Go to the right. Set yourselves in array. Go to the left, wherever your face is set.
(H21-22) E anch’io batterò le mani, e sfogherò il mio furore! Io, l’Eterno, son quegli che ho parlato”.
Y yo también batiré mi mano con mi mano, y haré reposar mi ira. Yo Jehová he hablado.
I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.
I will also strike my hands together, and I will cause my wrath to rest. I, the LORD, have spoken it.”
(H21-23) E la parola dell’Eterno mi fu rivolta in questi termini:
Y fué á mí palabra de Jehová, diciendo:
The word of the LORD came unto me again, saying,
The LORD’s word came to me again, saying,
(H21-24) “E tu, figliuol d’uomo, fatti due vie, per le quali passi la spada del re di Babilonia; partano ambedue dal medesimo paese; e traccia un indicatore, tracciato al capo della strada d’una città.
Y tú, hijo del hombre, señálate dos caminos por donde venga la espada del rey de Babilonia: de una misma tierra salgan ambos: y echa mano á la suerte: en el principio del camino de la ciudad lo harás.
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.
“Also, you son of man, appoint two ways, that the sword of the king of Babylon may come. They both will come out of one land, and mark out a place. Mark it out at the head of the way to the city.
(H21-25) Fa’ una strada per la quale la spada vada a Rabba, città de’ figliuoli d’Ammon, e un’altra perché vada in Giuda, a Gerusalemme, città fortificata.
El camino señalarás por donde venga la espada á Rabba de los hijos de Ammón, y á Judá contra Jerusalem la fuerte.
Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.
(H21-26) Poiché il re di Babilonia sta sul bivio, in capo alle due strade, per tirare presagi: scuote le freccie, consulta gl’idoli, esamina il fegato.
Porque el rey de Babilonia se paró en una encrucijada, al principio de dos caminos, para tomar adivinación: acicaló saetas, consultó en ídolos, miró el hígado.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
(H21-27) La sorte, ch’è nella destra, designa Gerusalemme per collocargli degli arieti, per aprir la bocca a ordinare il massacro, per alzar la voce in gridi di guerra, per collocare gli arieti contro le porte, per elevare bastioni, per costruire delle torri.
La adivinación fué á su mano derecha, sobre Jerusalem, para poner capitanes, para abrir la boca á la matanza, para levantar la voz en grito, para poner ingenios contra las puertas, para fundar baluarte, y edificar fuerte.
At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
In his right hand was the lot for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, and to build forts.
(H21-28) Ma essi non vedono in questo che una divinazione bugiarda; essi, a cui sono stati fatti tanti giuramenti! Ma ora egli si ricorderà della loro iniquità, perché siano presi.
Y seráles como adivinación mentirosa en sus ojos, por estar juramentados con juramento á ellos: mas él trae á la memoria la maldad, para prenderlos.
And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
It will be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.
(H21-29) Perciò così parla il Signore, l’Eterno: Poiché avete fatto ricordare la vostra iniquità mediante le vostre manifeste trasgressioni, sì che i vostri peccati si manifestano in tutte le vostre azioni, poiché ne rievocate il ricordo, sarete presi dalla sua mano.
Por tanto, así ha dicho el Señor Jehová: Por cuanto habéis hecho venir en memoria vuestras maldades, manifestando vuestras traiciones, y descubriendo vuestros pecados en todas vuestras obras; por cuanto habéis venido en memoria, seréis tomados á mano.
Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
“Therefore the Lord GOD says: ‘Because you have caused your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you will be taken with the hand.
(H21-30) E tu, o empio, dannato alla spada, o principe d’Israele, il cui giorno è giunto al tempo del colmo dell’iniquità;
Y tú, profano é impío príncipe de Israel, cuyo día vino en el tiempo de la consumación de la maldad;
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
(H21-31) così parla il Signore, l’Eterno: La tiara sarà tolta, il diadema sarà levato; tutto sarà mutato; ciò che in basso sarà innalzato; ciò ch’è in alto sarà abbassato.
Así ha dicho el Señor Jehová: Depón la tiara, quita la corona: ésta no será más ésta: al bajo alzaré, y al alto abatiré.
Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
the Lord GOD says: “Remove the turban, and take off the crown. This will not be as it was. Exalt that which is low, and humble that which is high.
(H21-32) Ruina! ruina! ruina! Questo farò di lei; anch’essa non sarà più, finché non venga colui a cui appartiene il giudizio, e al quale lo rimetterò.
Del revés, del revés, del revés la tornaré; y no será ésta más, hasta que venga aquel cuyo es el derecho, y se la entregaré.
I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
I will overturn, overturn, overturn it. This also will be no more, until he comes whose right it is; and I will give it.”’
(H21-33) E tu, figliuol d’uomo, profetizza, e di’: Così parla il Signore, l’Eterno, riguardo ai figliuoli d’Ammon ed al loro obbrobrio; e di’: La spada, la spada è sguainata; è forbita per massacrare, per divorare, per folgoreggiare.
Y tú, hijo del hombre, profetiza, y di: Así ha dicho el Señor Jehová sobre los hijos de Ammón, y su oprobio. Dirás pues: La espada, la espada está desenvainada para degollar; acicalada para consumir con resplandor.
And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
“You, son of man, prophesy and say, ‘The Lord GOD says this concerning the children of Ammon, and concerning their reproach: “A sword! A sword is drawn! It is polished for the slaughter, to cause it to devour, that it may be as lightning;
(H21-34) Mentre s’hanno per te delle visioni vane, mentre s’hanno per te divinazioni bugiarde, essa ti farà cadere fra i cadaveri degli empi, il cui giorno è giunto al tempo del colmo dell’iniquità.
Te profetizan vanidad, adivínante mentira, para entregarte con los cuellos de los malos sentenciados á muerte, cuyo día vino en tiempo de la consumación de la maldad.
Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day has come in the time of the iniquity of the end.
(H21-35) Riponi la spada nel suo fodero! Io ti giudicherò nel luogo stesso dove fosti creata, nel paese della tua origine;
¿Tornaréla á su vaina? En el lugar donde te criaste, en la tierra donde has vivido, te tengo de juzgar.
Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
Cause it to return into its sheath. In the place where you were created, in the land of your birth, I will judge you.
(H21-36) e riverserò su di te la mia indignazione, soffierò contro di te nel fuoco della mia ira, e ti darò in mano d’uomini brutali, artefici di distruzione.
Y derramaré sobre ti mi ira: el fuego de mi enojo haré encender sobre ti, y te entregaré en mano de hombres temerarios, artífices de destrucción.
And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.
I will pour out my indignation on you. I will blow on you with the fire of my wrath. I will deliver you into the hand of brutish men, skillful to destroy.
(H21-37) Tu sarai pascolo al fuoco, il tuo sangue sarà in mezzo al paese; tu non sarai più ricordata, perché io, l’Eterno, son quegli che ho parlato”.
Del fuego serás para ser consumido; tu sangre será en medio de la tierra; no habrá más memoria de ti: porque yo Jehová he hablado.
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.
You will be for fuel to the fire. Your blood will be in the middle of the land. You will be remembered no more; for I, the LORD, have spoken it.”’”