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Così furono compiti i cieli e la terra e tutto l’esercito loro.
Y FUERON acabados los cielos y la tierra, y todo su ornamento.
Thus the heavens and the earth were finished, and all the host of them.
The heavens, the earth, and all their vast array were finished.
Il settimo giorno, Iddio compì l’opera che aveva fatta, e si riposò il settimo giorno da tutta l’opera che aveva fatta.
Y acabó Dios en el día séptimo su obra que hizo, y reposó el día séptimo de toda su obra que había hecho.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
On the seventh day God finished his work which he had done; and he rested on the seventh day from all his work which he had done.
E Dio benedisse il settimo giorno e lo santificò, perché in esso si riposò da tutta l’opera che aveva creata e fatta.
Y bendijo Dios al día séptimo, y santificólo, porque en él reposó de toda su obra que había Dios criado y hecho.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
God blessed the seventh day, and made it holy, because he rested in it from all his work of creation which he had done.
Queste sono le origini dei cieli e della terra quando furono creati, nel giorno che l’Eterno Iddio fece la terra e i cieli.
Estos son los orígenes de los cielos y de la tierra cuando fueron criados, el día que Jehová Dios hizo la tierra y los cielos,
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
This is the history of the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.
Non c’era ancora sulla terra alcun arbusto della campagna, e nessuna erba della campagna era ancora spuntata, perché l’Eterno Iddio non avea fatto piovere sulla terra, e non c’era alcun uomo per coltivare il suolo;
Y toda planta del campo antes que fuese en la tierra, y toda hierba del campo antes que naciese: porque aun no había Jehová Dios hecho llover sobre la tierra, ni había hombre para que labrase la tierra;
And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for the LORD God had not caused it to rain on the earth. There was not a man to till the ground,
ma un vapore saliva dalla terra e adacquava tutta la superficie del suolo.
Mas subía de la tierra un vapor, que regaba toda la faz de la tierra.
But there went up a mist from the earth, and watered the whole face of the ground.
but a mist went up from the earth, and watered the whole surface of the ground.
E l’Eterno Iddio formò l’uomo dalla polvere della terra, gli soffiò nelle narici un alito vitale, e l’uomo divenne un’anima vivente.
Formó, pues, Jehová Dios al hombre del polvo de la tierra, y alentó en su nariz soplo de vida; y fué el hombre en alma viviente.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
The LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
E l’Eterno Iddio piantò un giardino in Eden, in oriente, e quivi pose l’uomo che aveva formato.
Y había Jehová Dios plantado un huerto en Edén al oriente, y puso allí al hombre que había formado.
And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
The LORD God planted a garden eastward, in Eden, and there he put the man whom he had formed.
E l’Eterno Iddio fece spuntare dal suolo ogni sorta d’alberi piacevoli a vedersi e il cui frutto era buono da mangiare, e l’albero della vita in mezzo al giardino, e l’albero della conoscenza del bene e del male.
Y había Jehová Dios hecho nacer de la tierra todo árbol delicioso á la vista, y bueno para comer: también el árbol de vida en medio del huerto, y el árbol de ciencia del bien y del mal.
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Out of the ground the LORD God made every tree to grow that is pleasant to the sight, and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.
E un fiume usciva d’Eden per adacquare il giardino, e di la si spartiva in quattro bracci.
Y salía de Edén un río para regar el huerto, y de allí se repartía en cuatro ramales.
And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
A river went out of Eden to water the garden; and from there it was parted, and became the source of four rivers.
Il nome del primo è Pishon, ed è quello che circonda tutto il paese di Havila, dov’è l’oro;
El nombre del uno era Pisón: éste es el que cerca toda la tierra de Havilah, donde hay oro:
The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold;
e l’oro di quel paese è buono; quivi si trovan pure il bdellio e l’onice.
Y el oro de aquella tierra es bueno: hay allí también bdelio y piedra cornerina.
And the gold of that land is good: there is bdellium and the onyx stone.
and the gold of that land is good. Bdellium and onyx stone are also there.
Il nome del secondo fiume è Ghihon, ed è quello che circonda tutto il paese di Cush.
El nombre del segundo río es Gihón: éste es el que rodea toda la tierra de Etiopía.
And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
The name of the second river is Gihon. It is the same river that flows through the whole land of Cush.
Il nome del terzo fiume è Hiddekel, ed è quello che scorre a oriente dell’Assiria. E il quarto fiume è l’Eufrate.
Y el nombre del tercer río es Hiddekel: éste es el que va delante de Asiria. Y el cuarto río es el Eufrates.
And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
The name of the third river is Hiddekel. This is the one which flows in front of Assyria. The fourth river is the Euphrates.
L’Eterno Iddio prese dunque l’uomo e lo pose nel giardino d’Eden perché lo lavorasse e lo custodisse.
Tomó, pues, Jehová Dios al hombre, y le puso en el huerto de Edén, para que lo labrara y lo guardase.
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
The LORD God took the man, and put him into the garden of Eden to cultivate and keep it.
E l’Eterno Iddio diede all’uomo questo comandamento: “Mangia pure liberamente del frutto d’ogni albero del giardino;
Y mandó Jehová Dios al hombre, diciendo: De todo árbol del huerto comerás;
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
The LORD God commanded the man, saying, “You may freely eat of every tree of the garden;
ma del frutto dell’albero della conoscenza del bene e del male non ne mangiare; perché, nel giorno che tu ne mangerai, per certo morrai”.
Mas del árbol de ciencia del bien y del mal no comerás de él; porque el día que de él comieres, morirás.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”
Poi l’Eterno Iddio disse: “Non è bene che l’uomo sia solo; io gli farò un aiuto che gli sia convenevole”.
Y dijo Jehová Dios: No es bueno que el hombre esté solo; haréle ayuda idónea para él.
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
The LORD God said, “It is not good for the man to be alone. I will make him a helper comparable to him.”
E l’Eterno Iddio avendo formato dalla terra tutti gli animali dei campi e tutti gli uccelli dei cieli, li menò all’uomo per vedere come li chiamerebbe, e perché ogni essere vivente portasse il nome che l’uomo gli darebbe.
Formó, pues, Jehová Dios de la tierra toda bestia del campo, y toda ave de los cielos, y trájolas á Adam, para que viese cómo les había de llamar; y todo lo que Adam llamó á los animales vivientes, ese es su nombre.
And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Out of the ground the LORD God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature became its name.
E l’uomo dette de’ nomi a tutto il bestiame, agli uccelli dei cieli e ad ogni animale dei campi; ma per l’uomo non si trovò aiuto che gli fosse convenevole.
Y puso Adam nombres á toda bestia y ave de los cielos y á todo animal del campo: mas para Adam no halló ayuda que estuviese idónea para él.
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper comparable to him.
Allora l’Eterno Iddio fece cadere un profondo sonno sull’uomo, che s’addormentò; e prese una delle costole di lui, e richiuse la carne al posto d’essa.
Y Jehová Dios hizo caer sueño sobre Adam, y se quedó dormido: entonces tomó una de sus costillas, y cerró la carne en su lugar;
And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
The LORD God caused the man to fall into a deep sleep. As the man slept, he took one of his ribs, and closed up the flesh in its place.
E l’Eterno Iddio, con la costola che avea tolta all’uomo, formò una donna e la menò all’uomo.
Y de la costilla que Jehová Dios tomó del hombre, hizo una mujer, y trájola al hombre.
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
The LORD God made a woman from the rib which he had taken from the man, and brought her to the man.
E l’uomo disse: “Questa, finalmente, è ossa delle mie ossa e carne della mia carne. Ella sarà chiamata donna perché è stata tratta dall’uomo”.
Y dijo Adam: Esto es ahora hueso de mis huesos, y carne de mi carne: ésta será llamada Varona, porque del varón fué tomada.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.”
Perciò l’uomo lascerà suo padre e sua madre e si unirà alla sua moglie, e saranno una stessa carne.
Por tanto, dejará el hombre á su padre y á su madre, y allegarse ha á su mujer, y serán una sola carne.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
E l’uomo e la sua moglie erano ambedue ignudi e non ne aveano vergogna.
Y estaban ambos desnudos, Adam y su mujer, y no se avergonzaban.
And they were both naked, the man and his wife, and were not ashamed.
The man and his wife were both naked, and they were not ashamed.