Compara traducciones versículo por versículo
Je me tenais en sentinelle, j’étais debout dans la forteresse, et faisais le guet, pour voir ce qui me serait dit, et ce que je répondrais sur ma plainte.
SOBRE mi guarda estaré, y sobre la fortaleza afirmaré el pie, y atalayaré para ver qué hablará en mí, y qué tengo de responder á mi pregunta.
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
I will stand at my watch and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.
Et l’Eternel m’a répondu, et m’a dit : Ecris la vision, et l’exprime lisiblement sur des tablettes, afin qu’on la lise couramment.
Y Jehová me respondió, y dijo: Escribe la visión, y declárala en tablas, para que corra el que leyere en ella.
And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
The LORD answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.
Car la vision est encore différée jusqu’à un certain temps, et l’Eternel parlera de ce qui arrivera à la fin, et il ne mentira point ; s’il tarde, attends-le, car il ne manquera point de venir, et il ne tardera point.
Aunque la visión tardará aún por tiempo, mas al fin hablará, y no mentirá: aunque se tardare, espéralo, que sin duda vendrá; no tardará.
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it, because it will surely come. It won’t delay.
Voici, l’âme qui s’élève en quelqu’un n’est point droite en lui ; mais le juste vivra de sa foi.
He aquí se enorgullece aquel cuya alma no es derecha en él: mas el justo en su fe vivirá.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.
Et combien plus l’homme adonné au vin est-il prévaricateur, et l’homme puissant est-il orgueilleux, ne se tenant point tranquille chez soi ; qui élargit son âme comme le sépulcre, et qui est insatiable comme la mort, il amasse vers lui toutes les nations, et réunit à soi tous les peuples ?
Y también, por cuanto peca por el vino, es un hombre soberbio, y no permanecerá: que ensanchó como el infierno su alma, y es como la muerte, que no se hartará: antes reunió á sí todas las gentes, y amontonó á sí todos los pueblos.
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples.
Tous ceux-là ne feront-ils pas de lui un sujet de raillerie et de sentences énigmatiques ? Et ne dira-t-on pas : Malheur à celui qui assemble ce qui ne lui appartient point ; jusqu’à quand le fera t- il, et entassera-t-il sur soi de la boue épaisse ?
¿No han de levantar todos estos sobre él parábola, y sarcasmos contra él? Y dirán: ¡Ay del que multiplicó lo que no era suyo! ¿Y hasta cuándo había de amontonar sobre sí espeso lodo?
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
N’y en aura-t-il point qui tout incontinent s’élèveront pour te mordre ? Et ne s’en réveillera-t-il point qui te feront courir çà et là, et à qui tu seras en pillage ?
¿No se levantarán de repente los que te han de morder, y se despertarán los que te han de quitar de tu lugar, y serás á ellos por rapiña?
Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
Parce que tu as butiné plusieurs nations, tout le reste des peuples te butinera, et à cause aussi des meurtres des hommes, et de la violence faite au pays, à la ville, et à tous ses habitants.
Porque tú has despojado muchas gentes, todos los otros pueblos te despojarán; á causa de las sangres humanas, y robos de la tierra, de las ciudades y de todos los que moraban en ellas.
Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
Because you have plundered many nations, all the remnant of the peoples will plunder you because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.
Malheur à celui qui cherche à faire un gain injuste pour établir sa maison ; afin de placer son nid en haut pour être délivré de la griffe du malin.
¡Ay del que codicia maligna codicia para su casa, por poner en alto su nido, por escaparse del poder del mal!
Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
Tu as pris un conseil de confusion pour ta maison en consumant beaucoup de peuples, et tu as péché contre toi-même.
Tomaste consejo vergonzoso para tu casa, asolaste muchos pueblos, y has pecado contra tu vida.
Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
You have devised shame to your house by cutting off many peoples, and have sinned against your soul.
Car la pierre criera de la paroi, et les noeuds qui sont dans les poutres lui répondront.
Porque la piedra clamará desde el muro, y la tabla del enmaderado le responderá.
For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
For the stone will cry out of the wall, and the beam out of the woodwork will answer it.
Malheur à celui qui cimente la ville avec le sang, et qui fonde la ville sur l’iniquité.
¡Ay del que edifica la ciudad con sangres, y del que funda la villa con iniquidad!
Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
Woe to him who builds a town with blood, and establishes a city by iniquity!
Voici, n’est-ce pas de par l’Eternel des armées que les peuples travaillent pour en nourrir abondamment le feu, et que les nations se fatiguent très inutilement ?
¿No es esto de Jehová de los ejércitos? Los pueblos pues trabajarán para el fuego, y las gentes se fatigarán en vano.
Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
Behold, isn’t it from the LORD of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?
Mais la terre sera remplie de la connaissance de la gloire de l’Eternel, comme les eaux comblent la mer.
Porque la tierra será llena de conocimiento de la gloria de Jehová, como las aguas cubren la mar.
For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
For the earth will be filled with the knowledge of the LORD’s glory, as the waters cover the sea.
Malheur à celui qui fait boire son compagnon en lui approchant sa bouteille, et même l’enivrant, afin qu’on voie leur nudité.
¡Ay del que da de beber á sus compañeros, que les acercas tu hiel y embriagas, para mirar sus desnudeces!
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
“Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!
Tu auras encore plus de déshonneur, que tu n’as eu de gloire ; toi aussi bois, et montre ton opprobre ; la coupe de la dextre de l’Eternel fera le tour parmi toi, et l’ignominie sera répandue sur ta gloire.
Haste llenado de deshonra más que de honra: bebe tú también, y serás descubierto; el cáliz de la mano derecha de Jehová volverá sobre ti, y vómito de afrenta sobre tu gloria.
Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
You are filled with shame, and not glory. You will also drink and be exposed! The cup of the LORD’s right hand will come around to you, and disgrace will cover your glory.
Car la violence faite au Liban te couvrira ; et le dégât fait par les grosses bêtes les rendra tout étonnés, à cause des meurtres des hommes, et de la violence faite au pays, à la ville, et à tous ses habitants.
Porque la rapiña del Líbano caerá sobre ti, y la destrucción de las fieras lo quebrantará; á causa de las sangres humanas, y del robo de la tierra, de las ciudades, y de todos los que en ellas moraban.
For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
For the violence done to Lebanon will overwhelm you, and the destruction of the animals will terrify you, because of men’s blood and for the violence done to the land, to every city and to those who dwell in them.
De quoi sert l’image taillée que son ouvrier l’ait taillée ? Ce n’est que fonte, et qu’un docteur de mensonge ; de quoi sert- elle, pour que l’ouvrier qui fait des idoles muettes se fie en son ouvrage ?
¿De qué sirve la escultura que esculpió el que la hizo? ¿la estatua de fundición, que enseña mentira, para que haciendo imágenes mudas confíe el hacedor en su obra?
What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
“What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?
Malheur à ceux qui disent au bois, réveille-toi ; et à la pierre muette, réveille-toi ; enseignera-t-elle ? Voici, elle est couverte d’or et d’argent, et toutefois il n’y a aucun esprit au-dedans.
¡Ay del que dice al palo: Despiértate; y á la piedra muda: Levántate! ¿Podrá él enseñar? He aquí él está cubierto de oro y plata, y no hay dentro de él espíritu.
Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all within it.
Mais l’Eternel est au Temple de sa sainteté ; toute la terre, tais-toi, redoutant sa présence. Retournez au Début
Mas Jehová está en su santo templo: calle delante de él toda la tierra.
But the LORD is in his holy temple: let all the earth keep silence before him.
But the LORD is in his holy temple. Let all the earth be silent before him!”