Hebreos 10

For the Law hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.

PORQUE la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?

De otra manera cesarían de ofrecerse; porque los que tributan este culto, limpios de una vez, no tendrían más conciencia de pecado.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?

But in those sacrifices there is a remembrance againe of sinnes euery yeere.

Empero en estos sacrificios cada año se hace conmemoración de los pecados.

But in those sacrifices there is a remembrance again made of sins every year.

But in those sacrifices there is a yearly reminder of sins.

For it is vnpossible that the blood of bulles and goates should take away sinnes.

Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.

For it is not possible that the blood of bulls and of goats should take away sins.

For it is impossible that the blood of bulls and goats should take away sins.

Wherefore when he commeth into the world, he saith, Sacrifice and offring thou wouldest not: but a body hast thou ordeined me.

Por lo cual, entrando en el mundo, dice: Sacrificio y presente no quisiste; mas me apropiaste cuerpo:

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.

In burnt offerings, and sinne offrings thou hast had no pleasure.

Holocaustos y expiaciones por el pecado no te agradaron.

In burnt offerings and sacrifices for sin thou hast had no pleasure.

You had no pleasure in whole burnt offerings and sacrifices for sin.

Then I sayd, Lo, I come (In the beginning of the booke it is written of me) that I should doe thy will, O God.

Entonces dije: Heme aquí (en la cabecera del libro está escrito de mí) para que haga, oh Dios, tu voluntad.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”

Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)

Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley,)

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),

Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.

Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,

By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.

En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo hecha una sola vez.

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:

Así que, todo sacerdote se presenta cada día ministrando y ofreciendo muchas veces los mismos sacrificios, que nunca pueden quitar los pecados:

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,

But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God,

Pero éste, habiendo ofrecido por los pecados un solo sacrificio para siempre, está sentado á la diestra de Dios,

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,

And from hencefoorth tarieth, till his enemies be made his footestoole.

Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies.

From henceforth expecting till his enemies be made his footstool.

from that time waiting until his enemies are made the footstool of his feet.

For with one offering hath he consecrated for euer them that are sanctified.

Porque con una sola ofrenda hizo perfectos para siempre á los santificados.

For by one offering he hath perfected for ever them that are sanctified.

For by one offering he has perfected forever those who are being sanctified.

For the holy Ghost also beareth vs record: for after that he had sayd before,

Y atestíguanos lo mismo el Espíritu Santo; que después que dijo:

Whereof the Holy Ghost also is a witness to us: for after that he had said before,

The Holy Spirit also testifies to us, for after saying,

This is the Testament that I will make vnto them after those dayes, sayth the Lord, I wil put my Lawes in their heart, and in their mindes I will write them.

Y este es el pacto que haré con ellos después de aquellos días, dice el Señor: Daré mis leyes en sus corazones, y en sus almas las escribiré;

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

“This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,

And their sinnes and iniquities will I remember no more.

Añade: Y nunca más me acordaré de sus pecados é iniquidades.

And their sins and iniquities will I remember no more.

“I will remember their sins and their iniquities no more.”

Nowe where remission of these things is, there is no more offering for sinne.

Pues donde hay remisión de éstos, no hay más ofrenda por pecado.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,

Así que, hermanos, teniendo libertad para entrar en el santuario por la sangre de Jesucristo,

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

By the newe and liuing way, which hee hath prepared for vs, through the vaile, that is, his flesh:

Por el camino que él nos consagró nuevo y vivo, por el velo, esto es, por su carne;

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,

And seeing we haue an hie Priest, which is ouer the house of God,

Y teniendo un gran sacerdote sobre la casa de Dios,

And having an high priest over the house of God;

and having a great priest over God’s house,

Let vs drawe neere with a true heart in assurance of faith, our hearts being pure from an euill conscience,

Lleguémonos con corazón verdadero, en plena certidumbre de fe, purificados los corazones de mala conciencia, y lavados los cuerpos con agua limpia.

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,

And washed in our bodies with pure water, let vs keepe the profession of our hope, without wauering, (for he is faithfull that promised)

Mantengamos firme la profesión de nuestra fe sin fluctuar; que fiel es el que prometió:

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

let’s hold fast the confession of our hope without wavering; for he who promised is faithful.

And let vs consider one another, to prouoke vnto loue, and to good workes,

Y considerémonos los unos á los otros para provocarnos al amor y á las buenas obras;

And let us consider one another to provoke unto love and to good works:

Let’s consider how to provoke one another to love and good works,

Not forsaking the fellowship that we haue among our selues, as the maner of some is: but let vs exhort one another, and that so much the more, because ye see that the day draweth neere.

No dejando nuestra congregación, como algunos tienen por costumbre, mas exhortándonos; y tanto más, cuanto veis que aquel día se acerca.

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.

For if we sinne willingly after that we haue receiued and acknowledged that trueth, there remaineth no more sacrifice for sinnes,

Porque si pecáremos voluntariamente después de haber recibido el conocimiento de la verdad, ya no queda sacrificio por el pecado.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

But a fearefull looking for of iudgement, and violent fire, which shall deuoure the aduersaries.

Sino una horrenda esperanza de juicio, y hervor de fuego que ha de devorar á los adversarios.

But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

He that despiseth Moses Law, dieth without mercy vnder two, or three witnesses:

El que menospreciare la ley de Moisés, por el testimonio de dos ó de tres testigos muere sin ninguna misericordia:

He that despised Moses’ law died without mercy under two or three witnesses:

A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

Of howe much sorer punishment suppose ye shall hee be worthy, which treadeth vnder foote the Sonne of God, and counteth the blood of the Testament as an vnholy thing, wherewith he was sanctified, and doeth despite the Spirit of grace?

¿Cuánto pensáis que será más digno de mayor castigo, el que hollare al Hijo de Dios, y tuviere por inmunda la sangre del testamento, en la cual fué santificado, é hiciere afrenta al Espíritu de gracia?

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

For we know him that hath sayd, Vengeance belongeth vnto mee: I will recompense, saith the Lord. And againe, The Lord shall iudge his people.

Sabemos quién es el que dijo: Mía es la venganza, yo daré el pago, dice el Señor. Y otra vez: El Señor juzgará su pueblo.

For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”

It is a fearefull thing to fall into the hands of the liuing God.

Horrenda cosa es caer en las manos del Dios vivo.

It is a fearful thing to fall into the hands of the living God.

It is a fearful thing to fall into the hands of the living God.

Nowe call to remembrance the dayes that are passed, in the which, after ye had receiued light, ye endured a great fight in afflictions,

Empero traed á la memoria los días pasados, en los cuales, después de haber sido iluminados, sufristeis gran combate de aflicciones:

But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:

Partly while yee were made a gazing stocke both by reproches and afflictions, and partly while ye became companions of them which were so tossed to and from.

Por una parte, ciertamente, con vituperios y tribulaciones fuisteis hechos espectáculo; y por otra parte hechos compañeros de los que estaban en tal estado.

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.

For both ye sorowed with mee for my bonds, and suffered with ioy the spoyling of your goods, knowing in your selues howe that ye haue in heauen a better, and an enduring substance.

Porque de mis prisiones también os resentisteis conmigo, y el robo de vuestros bienes padecisteis con gozo, conociendo que tenéis en vosotros una mejor sustancia en los cielos, y que permanece.

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

Cast not away therefore your confidence which hath great recompense of reward.

No perdáis pues vuestra confianza, que tiene grande remuneración de galardón:

Cast not away therefore your confidence, which hath great recompence of reward.

Therefore don’t throw away your boldness, which has a great reward.

For ye haue neede of patience, that after ye haue done the will of God, ye might receiue the promise.

Porque la paciencia os es necesaria; para que, habiendo hecho la voluntad de Dios, obtengáis la promesa.

For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

For you need endurance so that, having done the will of God, you may receive the promise.

For yet a very litle while, and hee that shall come, will come, and will not tary.

Porque aun un poquito, y el que ha de venir vendrá, y no tardará.

For yet a little while, and he that shall come will come, and will not tarry.

“In a very little while, he who comes will come and will not wait.

Nowe the iust shall liue by faith: but if any withdrawe himselfe, my soule shall haue no pleasure in him.

Ahora el justo vivirá por fe; mas si se retirare, no agradará á mi alma.

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”

But we are not they which withdrawe our selues vnto perdition, but follow faith vnto the conseruation of the soule.

Pero nosotros no somos tales que nos retiremos para perdición, sino fieles para ganancia del alma.

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.