Hebreos 10

Poiché la legge, avendo un’ombra dei futuri beni, non la realtà stessa delle cose, non può mai con quegli stessi sacrifici, che sono offerti continuamente, anno dopo anno, render perfetti quelli che s’accostano a Dio.

PORQUE la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

Altrimenti non si sarebb’egli cessato d’offrirli, non avendo più gli adoratori, una volta purificati, alcuna coscienza di peccati?

De otra manera cesarían de ofrecerse; porque los que tributan este culto, limpios de una vez, no tendrían más conciencia de pecado.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?

Invece in quei sacrifici è rinnovato ogni anno il ricordo dei peccati;

Empero en estos sacrificios cada año se hace conmemoración de los pecados.

But in those sacrifices there is a remembrance again made of sins every year.

But in those sacrifices there is a yearly reminder of sins.

perché è impossibile che il sangue di tori e di becchi tolga i peccati.

Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.

For it is not possible that the blood of bulls and of goats should take away sins.

For it is impossible that the blood of bulls and goats should take away sins.

Perciò, entrando nel mondo, egli dice: Tu non hai voluto né sacrificio né offerta, ma mi hai preparato un corpo;

Por lo cual, entrando en el mundo, dice: Sacrificio y presente no quisiste; mas me apropiaste cuerpo:

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.

non hai gradito né olocausti né sacrifici per il peccato.

Holocaustos y expiaciones por el pecado no te agradaron.

In burnt offerings and sacrifices for sin thou hast had no pleasure.

You had no pleasure in whole burnt offerings and sacrifices for sin.

Allora ho detto: Ecco, io vengo (nel rotolo del libro è scritto di me) per fare, o Dio, la tua volontà.

Entonces dije: Heme aquí (en la cabecera del libro está escrito de mí) para que haga, oh Dios, tu voluntad.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”

Dopo aver detto prima: Tu non hai voluto e non hai gradito né sacrifici, né offerte, né olocausti, né sacrifici per il peccato (i quali sono offerti secondo la legge), egli dice poi:

Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley,)

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),

Ecco, io vengo per fare la tua volontà. Egli toglie via il primo per stabilire il secondo.

Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,

In virtù di questa “volontà” noi siamo stati santificati, mediante l’offerta del corpo di Gesù Cristo fatta una volta per sempre.

En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo hecha una sola vez.

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

E mentre ogni sacerdote è in piè ogni giorno ministrando e offrendo spesse volte gli stessi sacrifici che non possono mai togliere i peccati,

Así que, todo sacerdote se presenta cada día ministrando y ofreciendo muchas veces los mismos sacrificios, que nunca pueden quitar los pecados:

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,

questi, dopo aver offerto un unico sacrificio per i peccati, e per sempre, si è posto a sedere alla destra di Dio,

Pero éste, habiendo ofrecido por los pecados un solo sacrificio para siempre, está sentado á la diestra de Dios,

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,

aspettando solo più che i suoi nemici sian ridotti ad essere lo sgabello dei suoi piedi.

Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies.

From henceforth expecting till his enemies be made his footstool.

from that time waiting until his enemies are made the footstool of his feet.

Perché con un’unica offerta egli ha per sempre resi perfetti quelli che son santificati.

Porque con una sola ofrenda hizo perfectos para siempre á los santificados.

For by one offering he hath perfected for ever them that are sanctified.

For by one offering he has perfected forever those who are being sanctified.

E anche lo Spirito Santo ce ne rende testimonianza. Infatti, dopo aver detto:

Y atestíguanos lo mismo el Espíritu Santo; que después que dijo:

Whereof the Holy Ghost also is a witness to us: for after that he had said before,

The Holy Spirit also testifies to us, for after saying,

Questo è il patto che farò con loro dopo que’ giorni, dice il Signore: Io metterò le mie leggi ne’ loro cuori; e le scriverò nelle loro menti, egli aggiunge:

Y este es el pacto que haré con ellos después de aquellos días, dice el Señor: Daré mis leyes en sus corazones, y en sus almas las escribiré;

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

“This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,

E non mi ricorderò più de’ loro peccati e delle loro iniquità.

Añade: Y nunca más me acordaré de sus pecados é iniquidades.

And their sins and iniquities will I remember no more.

“I will remember their sins and their iniquities no more.”

Ora, dov’è remissione di queste cose, non c’è più luogo a offerta per il peccato.

Pues donde hay remisión de éstos, no hay más ofrenda por pecado.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

Avendo dunque, fratelli, libertà d’entrare nel santuario in virtù del sangue di Gesù,

Así que, hermanos, teniendo libertad para entrar en el santuario por la sangre de Jesucristo,

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

per quella via recente e vivente che egli ha inaugurata per noi attraverso la cortina, vale a dire la sua carne,

Por el camino que él nos consagró nuevo y vivo, por el velo, esto es, por su carne;

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,

e avendo noi un gran Sacerdote sopra la casa di Dio,

Y teniendo un gran sacerdote sobre la casa de Dios,

And having an high priest over the house of God;

and having a great priest over God’s house,

accostiamoci di vero cuore, con piena certezza di fede, avendo i cuori aspersi di quell’aspersione che li purifica dalla mala coscienza, e il corpo lavato d’acqua pura.

Lleguémonos con corazón verdadero, en plena certidumbre de fe, purificados los corazones de mala conciencia, y lavados los cuerpos con agua limpia.

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,

Riteniam fermamente la confessione della nostra speranza, senza vacillare; perché fedele è Colui che ha fatte le promesse.

Mantengamos firme la profesión de nuestra fe sin fluctuar; que fiel es el que prometió:

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

let’s hold fast the confession of our hope without wavering; for he who promised is faithful.

E facciamo attenzione gli uni agli altri per incitarci a carità e a buone opere,

Y considerémonos los unos á los otros para provocarnos al amor y á las buenas obras;

And let us consider one another to provoke unto love and to good works:

Let’s consider how to provoke one another to love and good works,

non abbandonando la nostra comune adunanza come alcuni son usi di fare, ma esortandoci a vicenda; e tanto più, che vedete avvicinarsi il gran giorno.

No dejando nuestra congregación, como algunos tienen por costumbre, mas exhortándonos; y tanto más, cuanto veis que aquel día se acerca.

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.

Perché, se pecchiamo volontariamente dopo aver ricevuto la conoscenza della verità, non resta più alcun sacrificio per i peccati;

Porque si pecáremos voluntariamente después de haber recibido el conocimiento de la verdad, ya no queda sacrificio por el pecado.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

rimangono una terribile attesa del giudizio e l’ardor d’un fuoco che divorerà gli avversari.

Sino una horrenda esperanza de juicio, y hervor de fuego que ha de devorar á los adversarios.

But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

Uno che abbia violato la legge di Mosè, muore senza misericordia sulla parola di due o tre testimoni.

El que menospreciare la ley de Moisés, por el testimonio de dos ó de tres testigos muere sin ninguna misericordia:

He that despised Moses’ law died without mercy under two or three witnesses:

A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

Di qual peggior castigo stimate voi che sarà giudicato degno colui che avrà calpestato il Figliuol di Dio e avrà tenuto per profano il sangue del patto col quale è stato santificato, e avrà oltraggiato lo Spirito della grazia?

¿Cuánto pensáis que será más digno de mayor castigo, el que hollare al Hijo de Dios, y tuviere por inmunda la sangre del testamento, en la cual fué santificado, é hiciere afrenta al Espíritu de gracia?

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

Poiché noi sappiamo chi è Colui che ha detto: A me appartiene la vendetta! Io darò la retribuzione! E ancora: Il Signore giudicherà il suo popolo.

Sabemos quién es el que dijo: Mía es la venganza, yo daré el pago, dice el Señor. Y otra vez: El Señor juzgará su pueblo.

For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”

E’ cosa spaventevole cadere nelle mani dell’Iddio vivente.

Horrenda cosa es caer en las manos del Dios vivo.

It is a fearful thing to fall into the hands of the living God.

It is a fearful thing to fall into the hands of the living God.

Ma ricordatevi dei giorni di prima, quando, dopo essere stati illuminati, voi sosteneste una così gran lotta di patimenti:

Empero traed á la memoria los días pasados, en los cuales, después de haber sido iluminados, sufristeis gran combate de aflicciones:

But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:

sia coll’essere esposti a vituperio e ad afflizioni, sia coll’esser partecipi della sorte di quelli che erano così trattati.

Por una parte, ciertamente, con vituperios y tribulaciones fuisteis hechos espectáculo; y por otra parte hechos compañeros de los que estaban en tal estado.

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.

Infatti, voi simpatizzaste coi carcerati, e accettaste con allegrezza la ruberia de’ vostri beni, sapendo d’aver per voi una sostanza migliore e permanente.

Porque de mis prisiones también os resentisteis conmigo, y el robo de vuestros bienes padecisteis con gozo, conociendo que tenéis en vosotros una mejor sustancia en los cielos, y que permanece.

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

Non gettate dunque via la vostra franchezza la quale ha una grande ricompensa!

No perdáis pues vuestra confianza, que tiene grande remuneración de galardón:

Cast not away therefore your confidence, which hath great recompence of reward.

Therefore don’t throw away your boldness, which has a great reward.

Poiché voi avete bisogno di costanza, affinché, avendo fatta la volontà di Dio, otteniate quel che v’è promesso. Perché:

Porque la paciencia os es necesaria; para que, habiendo hecho la voluntad de Dios, obtengáis la promesa.

For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

For you need endurance so that, having done the will of God, you may receive the promise.

Ancora un brevissimo tempo, e colui che ha da venire verrà e non tarderà;

Porque aun un poquito, y el que ha de venir vendrá, y no tardará.

For yet a little while, and he that shall come will come, and will not tarry.

“In a very little while, he who comes will come and will not wait.

ma il mio giusto vivrà per fede; e se si trae indietro, l’anima mia non lo gradisce.

Ahora el justo vivirá por fe; mas si se retirare, no agradará á mi alma.

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”

Ma noi non siamo di quelli che si traggono indietro a loro perdizione, ma di quelli che hanno fede per salvar l’anima.

Pero nosotros no somos tales que nos retiremos para perdición, sino fieles para ganancia del alma.

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.