Hebreos 4

Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde.

TEMAMOS, pues, que quedando aún la promesa de entrar en su reposo, parezca alguno de vosotros haberse apartado.

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.

Porque también á nosotros se nos ha evangelizado como á ellos; mas no les aprovechó el oir la palabra á los que la oyeron sin mezclar fe.

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.

But we which have beleved do enter into his rest as contrarywyse he sayde to the other: I have sworne in my wrath they shall not enter into my rest. And that spake he verely longe after that the workes were made and the foudacio of ye worlde layde.

Empero entramos en el reposo los que hemos creído, de la manera que dijo: Como juré en mi ira, no entrarán en mi reposo: aun acabadas las obras desde el principio del mundo.

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.

For he spake in a certayne place of ye seveth daye on this wyse: And god did rest ye seventh daye fro all his workes.

Porque en un cierto lugar dijo así del séptimo día: Y reposó Dios de todas sus obras en el séptimo día.

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”

And in this place agayne: They shall not come into my rest.

Y otra vez aquí: No entrarán en mi reposo.

And in this place again, If they shall enter into my rest.

and in this place again, “They will not enter into my rest.”

Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.

Así que, pues que resta que algunos han de entrar en él, y aquellos á quienes primero fué anunciado no entraron por causa de desobediencia,

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,

Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted.

Determina otra vez un cierto día, diciendo por David: Hoy, después de tanto tiempo; como está dicho: Si oyereis su voz hoy, no endurezcáis vuestros corazones.

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”

For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye.

Porque si Josué les hubiera dado el reposo, no hablaría después de otro día.

For if Jesus had given them rest, then would he not afterward have spoken of another day.

For if Joshua had given them rest, he would not have spoken afterward of another day.

There remayneth therfore yet a rest to ye people of God.

Por tanto, queda un reposo para el pueblo de Dios.

There remaineth therefore a rest to the people of God.

There remains therefore a Sabbath rest for the people of God.

For he yt is is entred into his rest doth cease from his awne workes as god did from his.

Porque el que ha entrado en su reposo, también él ha reposado de sus obras, como Dios de las suyas.

For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

For he who has entered into his rest has himself also rested from his works, as God did from his.

Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe.

Procuremos pues de entrar en aquel reposo; que ninguno caiga en semejante ejemplo de desobediencia.

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte:

Porque la palabra de Dios es viva y eficaz, y más penetrante que toda espada de dos filos: y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas y tuétanos, y discierne los pensamientos y las intenciones del corazón.

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.

Y no hay cosa criada que no sea manifiesta en su presencia; antes todas las cosas están desnudas y abiertas á los ojos de aquel á quien tenemos que dar cuenta.

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.

Por tanto, teniendo un gran Pontífice, que penetró los cielos, Jesús el Hijo de Dios, retengamos nuestra profesión.

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.

For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.

Porque no tenemos un Pontífice que no se pueda compadecer de nuestras flaquezas; mas tentado en todo según nuestra semejanza, pero sin pecado.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede.

Lleguémonos pues confiadamente al trono de la gracia, para alcanzar misericordia, y hallar gracia para el oportuno socorro.

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.