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For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne:
PORQUE todo pontífice, tomado de entre los hombres, es constituído á favor de los hombres en lo que á Dios toca, para que ofrezca presentes y sacrificios por los pecados:
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
which can have compassion on the ignoraunt and on them that are out of the waye because that he him silfe also is compased with infirmitie:
Que se pueda compadecer de los ignorantes y extraviados, pues que él también está rodeado de flaqueza;
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
Y por causa de ella debe, como por sí mismo, así también por el pueblo, ofrecer por los pecados.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
And no man taketh honour vnto him silfe but he that is called of God as was Aaron.
Ni nadie toma para sí la honra, sino el que es llamado de Dios, como Aarón.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Nobody takes this honor on himself, but he is called by God, just like Aaron was.
Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him.
Así también Cristo no se glorificó á sí mismo haciéndose Pontífice, mas el que le dijo: Tú eres mi Hijo, yo te he engendrado hoy;
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.
Como también dice en otro lugar: Tú eres sacerdote eternamente, según el orden de Melchîsedec.
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
Which in the dayes of his flesshe did offer vp prayers and sup plicacions with stronge cryinge and teares vnto him that was able to save him from deeth: and was also hearde because of his godlines.
El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
And though he were Goddes sonne yet learned he obediece by tho thynges which he suffered
Y aunque era Hijo, por lo que padeció aprendió la obediencia;
Though he were a Son, yet learned he obedience by the things which he suffered;
though he was a Son, yet learned obedience by the things which he suffered.
and was made parfaite and the cause of eternall saluacion vnto all them that obey him:
Y consumado, vino á ser causa de eterna salud á todos los que le obedecen;
And being made perfect, he became the author of eternal salvation unto all them that obey him;
Having been made perfect, he became to all of those who obey him the author of eternal salvation,
and is called of God an hye prest after the order of Melchisedech.
Nombrado de Dios pontífice según el orden de Melchîsedec.
Called of God an high priest after the order of Melchisedec.
named by God a high priest after the order of Melchizedek.
Wherof we have many thynges to saye which are harde to be vttered: because ye are dull of hearinge.
Del cual tenemos mucho que decir, y dificultoso de declarar, por cuanto sois flacos para oir.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate:
Porque debiendo ser ya maestros á causa del tiempo, tenéis necesidad de volver á ser enseñados cuáles sean los primeros rudimentos de las palabras de Dios; y habéis llegado á ser tales que tengáis necesidad de leche, y no de manjar sólido.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
For every man that is feed with mylke is inexperte in the worde of rightewesnes. For he is but a babe.
Que cualquiera que participa de la leche, es inhábil para la palabra de la justicia, porque es niño;
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
Mas la vianda firme es para los perfectos, para los que por la costumbre tienen los sentidos ejercitados en el discernimiento del bien y del mal.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.