Hebreos 6

Portanto deixemos os tópicos elementares da doutrina de Cristo, e prossigamos adiante até a maturidade, sem lançarmos de novo o fundamento da conversão de obras mortas, e da fé em Deus,

POR tanto, dejando la palabra del comienzo en la doctrina de Cristo, vamos adelante á la perfección; no echando otra vez el fundamento del arrepentimiento de obras muertas, y de la fe en Dios,

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,

da doutrina dos batismos, da imposição das mãos, da ressurreição dos mortos, e do juízo eterno.

De la doctrina de bautismos, y de la imposición de manos, y de la resurrección de los muertos, y del juicio eterno.

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

E isso faremos, se Deus permitir.

Y esto haremos á la verdad, si Dios lo permitiere.

And this will we do, if God permit.

This will we do, if God permits.

Pois é impossível que os que uma vez foram iluminados, e experimentaram o dom celestial, e foram feitos participantes do Espírito Santo,

Porque es imposible que los que una vez fueron iluminados y gustaron el don celestial, y fueron hechos partícipes del Espíritu Santo,

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

e experimentaram a boa palavra de Deus, e os poderes do mundo futuro;

Y asimismo gustaron la buena palabra de Dios, y las virtudes del siglo venidero,

And have tasted the good word of God, and the powers of the world to come,

and tasted the good word of God and the powers of the age to come,

e então caíram, outra vez renová-los para o arrependimento, porque estão novamente crucificando o Filho de Deus para si mesmos, e o expondo à vergonha pública.

Y recayeron, sean otra vez renovados para arrepentimiento, crucificando de nuevo para sí mismos al Hijo de Dios, y exponiéndole á vituperio.

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.

Pois a terra que absorve a chuva que com frequência vem sobre ela, e produz vegetação proveitosa para aqueles por quem e lavrada, recebe a bênção de Deus.

Porque la tierra que embebe el agua que muchas veces vino sobre ella, y produce hierba provechosa á aquellos de los cuales es labrada, recibe bendición de Dios:

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;

Contudo, se ela produz espinhos e abrolhos, é reprovada, e perto está da maldição. O seu fim é ser queimada.

Mas la que produce espinas y abrojos, es reprobada, y cercana de maldición; cuyo fin será el ser abrasada.

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

Mas, ainda que estejamos falando assim, quanto a vós mesmos, amados, confiamos melhores coisas, relacionadas à salvação.

Pero de vosotros, oh amados, esperamos mejores cosas, y más cercanas á salud, aunque hablamos así.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.

Pois Deus não é injusto para se esquecer da vossa obra, e do amor que mostrastes para com o nome dele, quando servistes aos santos, e continuais a servir.

Porque Dios no es injusto para olvidar vuestra obra y el trabajo de amor que habéis mostrado á su nombre, habiendo asistido y asistiendo aún á los santos.

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

Mas desejamos que cada um de vós mostre o mesmo empenho até o fim, para que a vossa esperança seja completa;

Mas deseamos que cada uno de vosotros muestre la misma solicitud hasta el cabo, para cumplimiento de la esperanza:

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

We desire that each one of you may show the same diligence to the fullness of hope even to the end,

a fim de que não vos torneis negligentes, mas sim, imitadores dos que pela fé e pela paciência herdam as promessas.

Que no os hagáis perezosos, mas imitadores de aquellos que por la fe y la paciencia heredan las promesas.

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.

Pois Deus, quando prometeu a Abraão, como ninguém maior havia por quem jurar, jurou por si mesmo,

Porque prometiendo Dios á Abraham, no pudiendo jurar por otro mayor, juró por sí mismo,

For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,

dizendo: Certamente muito te abençoarei, e muito te multiplicarei.

Diciendo: De cierto te bendeciré bendiciendo, y multiplicando te multiplicaré.

Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

saying, “Surely blessing I will bless you, and multiplying I will multiply you.”

E assim, esperando pacientemente, Abraão obteve a promessa.

Y así, esperando con largura de ánimo, alcanzó la promesa.

And so, after he had patiently endured, he obtained the promise.

Thus, having patiently endured, he obtained the promise.

Pois as pessoas juram por alguém maior, e o juramento como confirmação é o fim de todo conflito entre elas.

Porque los hombres ciertamente por el mayor que ellos juran: y el fin de todas sus controversias es el juramento para confirmación.

For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

Assim Deus, querendo mostrar mais abundantemente a imutabilidade de sua intenção aos herdeiros da promessa, garantiu com um juramento;

Por lo cual, queriendo Dios mostrar más abundantemente á los herederos de la promesa la inmutabilidad de su consejo, interpuso juramento;

Where in God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,

a fim de que, por meio de duas coisas imutáveis, nas quais é impossível que Deus minta, nós, que buscamos refúgio, tenhamos encorajamento para agarrar a esperança posta diante de nós .

Para que por dos cosas inmutables, en las cuales es imposible que Dios mienta, tengamos un fortísimo consuelo, los que nos acogemos á trabarnos de la esperanza propuesta:

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

Temos essa esperança como uma segura e firme âncora da alma, que entra ao interior, além do véu,

La cual tenemos como segura y firme ancla del alma, y que entra hasta dentro del velo;

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,

onde, como precursor, Jesus entrou para nosso benefício, pois ele se tornou Sumo Sacerdote para sempre, segundo a ordem de Melquisedeque.

Donde entró por nosotros como precursor Jesús, hecho Pontífice eternalmente según el orden de Melchîsedec.

Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.