Hebreos 6

Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,

POR tanto, dejando la palabra del comienzo en la doctrina de Cristo, vamos adelante á la perfección; no echando otra vez el fundamento del arrepentimiento de obras muertas, y de la fe en Dios,

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,

of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment.

De la doctrina de bautismos, y de la imposición de manos, y de la resurrección de los muertos, y del juicio eterno.

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

And we shall do this, if indeed God permits it.

Y esto haremos á la verdad, si Dios lo permitiere.

And this will we do, if God permit.

This will we do, if God permits.

For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,

Porque es imposible que los que una vez fueron iluminados y gustaron el don celestial, y fueron hechos partícipes del Espíritu Santo,

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

who, despite having tasted the good Word of God and the virtues of the future age, have yet fallen away,

Y asimismo gustaron la buena palabra de Dios, y las virtudes del siglo venidero,

And have tasted the good word of God, and the powers of the world to come,

and tasted the good word of God and the powers of the age to come,

to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.

Y recayeron, sean otra vez renovados para arrepentimiento, crucificando de nuevo para sí mismos al Hijo de Dios, y exponiéndole á vituperio.

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.

For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.

Porque la tierra que embebe el agua que muchas veces vino sobre ella, y produce hierba provechosa á aquellos de los cuales es labrada, recibe bendición de Dios:

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;

But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.

Mas la que produce espinas y abrojos, es reprobada, y cercana de maldición; cuyo fin será el ser abrasada.

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.

Pero de vosotros, oh amados, esperamos mejores cosas, y más cercanas á salud, aunque hablamos así.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.

For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.

Porque Dios no es injusto para olvidar vuestra obra y el trabajo de amor que habéis mostrado á su nombre, habiendo asistido y asistiendo aún á los santos.

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,

Mas deseamos que cada uno de vosotros muestre la misma solicitud hasta el cabo, para cumplimiento de la esperanza:

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

We desire that each one of you may show the same diligence to the fullness of hope even to the end,

so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.

Que no os hagáis perezosos, mas imitadores de aquellos que por la fe y la paciencia heredan las promesas.

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.

For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),

Porque prometiendo Dios á Abraham, no pudiendo jurar por otro mayor, juró por sí mismo,

For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,

saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”

Diciendo: De cierto te bendeciré bendiciendo, y multiplicando te multiplicaré.

Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

saying, “Surely blessing I will bless you, and multiplying I will multiply you.”

And in this way, by enduring patiently, he secured the promise.

Y así, esperando con largura de ánimo, alcanzó la promesa.

And so, after he had patiently endured, he obtained the promise.

Thus, having patiently endured, he obtained the promise.

For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.

Porque los hombres ciertamente por el mayor que ellos juran: y el fin de todas sus controversias es el juramento para confirmación.

For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,

Por lo cual, queriendo Dios mostrar más abundantemente á los herederos de la promesa la inmutabilidad de su consejo, interpuso juramento;

Where in God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,

so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.

Para que por dos cosas inmutables, en las cuales es imposible que Dios mienta, tengamos un fortísimo consuelo, los que nos acogemos á trabarnos de la esperanza propuesta:

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,

La cual tenemos como segura y firme ancla del alma, y que entra hasta dentro del velo;

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,

to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek.

Donde entró por nosotros como precursor Jesús, hecho Pontífice eternalmente según el orden de Melchîsedec.

Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.