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Perciò, lasciando l’insegnamento elementare intorno a Cristo, tendiamo a quello perfetto, e non stiamo a porre di nuovo il fondamento del ravvedimento dalle opere morte e della fede in Dio,
POR tanto, dejando la palabra del comienzo en la doctrina de Cristo, vamos adelante á la perfección; no echando otra vez el fundamento del arrepentimiento de obras muertas, y de la fe en Dios,
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
della dottrina dei battesimi e della imposizione delle mani, della risurrezione de’ morti e del giudizio eterno.
De la doctrina de bautismos, y de la imposición de manos, y de la resurrección de los muertos, y del juicio eterno.
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
E così faremo, se pur Dio lo permette.
Y esto haremos á la verdad, si Dios lo permitiere.
And this will we do, if God permit.
This will we do, if God permits.
Perché quelli che sono stati una volta illuminati e hanno gustato il dono celeste e sono stati fatti partecipi dello Spirito Santo
Porque es imposible que los que una vez fueron iluminados y gustaron el don celestial, y fueron hechos partícipes del Espíritu Santo,
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
e hanno gustato la buona parola di Dio e le potenze del mondo a venire,
Y asimismo gustaron la buena palabra de Dios, y las virtudes del siglo venidero,
And have tasted the good word of God, and the powers of the world to come,
and tasted the good word of God and the powers of the age to come,
se cadono, è impossibile rinnovarli da capo a ravvedimento, poiché crocifiggono di nuovo per conto loro il Figliuol di Dio, e lo espongono ad infamia.
Y recayeron, sean otra vez renovados para arrepentimiento, crucificando de nuevo para sí mismos al Hijo de Dios, y exponiéndole á vituperio.
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
Infatti, la terra che beve la pioggia che viene spesse volte su lei, e produce erbe utili a quelli per i quali è coltivata, riceve benedizione da Dio;
Porque la tierra que embebe el agua que muchas veces vino sobre ella, y produce hierba provechosa á aquellos de los cuales es labrada, recibe bendición de Dios:
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
ma se porta spine e triboli, è riprovata e vicina ad esser maledetta; e la sua fine è d’esser arsa.
Mas la que produce espinas y abrojos, es reprobada, y cercana de maldición; cuyo fin será el ser abrasada.
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
Peraltro, diletti, quantunque parliamo così, siamo persuasi, riguardo a voi, di cose migliori e attinenti alla salvezza;
Pero de vosotros, oh amados, esperamos mejores cosas, y más cercanas á salud, aunque hablamos así.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
poiché Dio non è ingiusto da dimenticare l’opera vostra e l’amore che avete mostrato verso il suo nome coi servizi che avete reso e che rendete tuttora ai santi.
Porque Dios no es injusto para olvidar vuestra obra y el trabajo de amor que habéis mostrado á su nombre, habiendo asistido y asistiendo aún á los santos.
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
Ma desideriamo che ciascun di voi dimostri fino alla fine il medesimo zelo per giungere alla pienezza della speranza,
Mas deseamos que cada uno de vosotros muestre la misma solicitud hasta el cabo, para cumplimiento de la esperanza:
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
We desire that each one of you may show the same diligence to the fullness of hope even to the end,
onde non diventiate indolenti ma siate imitatori di quelli che per fede e pazienza eredano le promesse.
Que no os hagáis perezosos, mas imitadores de aquellos que por la fe y la paciencia heredan las promesas.
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
Poiché, quando Iddio fece la promessa ad Abramo, siccome non potea giurare per alcuno maggiore di lui, giurò per se stesso,
Porque prometiendo Dios á Abraham, no pudiendo jurar por otro mayor, juró por sí mismo,
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
dicendo: Certo, ti benedirò e ti moltiplicherò grandemente.
Diciendo: De cierto te bendeciré bendiciendo, y multiplicando te multiplicaré.
Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
E così, avendo aspettato con pazienza, Abramo ottenne la promessa.
Y así, esperando con largura de ánimo, alcanzó la promesa.
And so, after he had patiently endured, he obtained the promise.
Thus, having patiently endured, he obtained the promise.
Perché gli uomini giurano per qualcuno maggiore di loro; e per essi il giuramento è la conferma che pone fine ad ogni contestazione.
Porque los hombres ciertamente por el mayor que ellos juran: y el fin de todas sus controversias es el juramento para confirmación.
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
Così, volendo Iddio mostrare vie meglio agli eredi della promessa la immutabilità del suo consiglio, intervenne con un giuramento,
Por lo cual, queriendo Dios mostrar más abundantemente á los herederos de la promesa la inmutabilidad de su consejo, interpuso juramento;
Where in God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
affinché, mediante due cose immutabili, nelle quali è impossibile che Dio abbia mentito, troviamo una potente consolazione noi, che abbiam cercato il nostro rifugio nell’afferrar saldamente la speranza che ci era posta dinanzi,
Para que por dos cosas inmutables, en las cuales es imposible que Dios mienta, tengamos un fortísimo consuelo, los que nos acogemos á trabarnos de la esperanza propuesta:
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
la quale noi teniamo qual àncora dell’anima, sicura e ferma e penetrante di là dalla cortina,
La cual tenemos como segura y firme ancla del alma, y que entra hasta dentro del velo;
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
dove Gesù è entrato per noi qual precursore, essendo divenuto Sommo Sacerdote in eterno, secondo l’ordine di Melchisedec.
Donde entró por nosotros como precursor Jesús, hecho Pontífice eternalmente según el orden de Melchîsedec.
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.