Hebreos 7

Porque este Melquisedeque, rei de Salém, sacerdote do Deus Altíssimo, o qual se encontrou com Abraão, que estava retornando da matança dos reis, e o abençoou;

PORQUE este Melchîsedec, rey de Salem, sacerdote del Dios Altísimo, el cual salió á recibir á Abraham que volvía de la derrota de los reyes, y le bendijo,

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

a quem também Abraão deu o dízimo de tudo; primeiramente significa Rei de justiça, e depois também rei de Salém, que é, rei de paz;

Al cual asimismo dió Abraham los diezmos de todo, primeramente él se interpreta Rey de justicia; y luego también Rey de Salem, que es, Rey de paz;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,

sem pai, sem mãe, sem genealogia, sem ter princípio de dias, nem fim de vida; porém, sendo feito semelhante ao Filho de Deus, permanece sacerdote para sempre.

Sin padre, sin madre, sin linaje; que ni tiene principio de días, ni fin de vida, mas hecho semejante al Hijo de Dios, permanece sacerdote para siempre.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

Considerai, pois, como ele era grande, a quem até o patriarca Abraão deu o dízimo dos despojos.

Mirad pues cuán grande fué éste, al cual aun Abraham el patriarca dió diezmos de los despojos.

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.

E, realmente, os que dentre os filhos de Levi recebem o sacerdócio têm ordem, segundo a Lei, de receberem os dízimos do povo, isto é, dos seus irmãos, mesmo sendo eles também descendentes de Abraão.

Y ciertamente los que de los hijos de Leví toman el sacerdocio, tienen mandamiento de tomar del pueblo los diezmos según la ley, es á saber, de sus hermanos aunque también hayan salido de los lomos de Abraham.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

Mas aquele que não é contado na genealogia deles recebeu dízimos de Abraão, e abençoou ao que tinha as promessas.

Mas aquél cuya genealogía no es contada de ellos, tomó de Abraham los diezmos, y bendijo al que tenía las promesas.

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

Ora, sem contradição alguma, o menor é abençoado pelo maior.

Y sin contradicción alguna, lo que es menos es bendecido de lo que es más.

And without all contradiction the less is blessed of the better.

But without any dispute the lesser is blessed by the greater.

Em um caso, homens mortais recebem dízimos; mas no outro, aquele de quem se dá testemunho de que vive.

Y aquí ciertamente los hombres mortales toman los diezmos: mas allí, aquel del cual está dado testimonio que vive.

And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

E, por assim dizer, até Levi, que recebe os dízimos, pagou dízimos através de Abraão;

Y, por decirlo así, en Abraham fué diezmado también Leví, que recibe los diezmos;

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

We can say that through Abraham even Levi, who receives tithes, has paid tithes,

pois ele ainda estava no corpo de seu ancestral quando Melquisedeque se encontrou com ele.

Porque aun estaba en los lomos de su padre cuando Melchîsedec le salió al encuentro.

For he was yet in the loins of his father, when Melchisedec met him.

for he was yet in the body of his father when Melchizedek met him.

Portanto, se a perfeição tivesse sido de fato pelo sacerdócio Levítico (pois com base nele o povo recebeu a Lei), que mais necessidade havia de se levantar outro Sacerdote segundo a ordem de Melquisedeque, e não ser chamado segundo a ordem de Arão?

Si pues la perfección era por el sacerdocio Levítico (porque debajo de él recibió el pueblo la ley) ¿qué necesidad había aún de que se levantase otro sacerdote según el orden de Melchîsedec, y que no fuese llamado según el orden de Aarón?

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

Pois, ao se mudar o sacerdócio, necessariamente também se faz mudança de Lei.

Pues mudado el sacerdocio, necesario es que se haga también mudanza de la ley.

For the priesthood being changed, there is made of necessity a change also of the law.

For the priesthood being changed, there is of necessity a change made also in the law.

Porque aquele de quem estas coisas são ditas pertence a outra tribo, da qual ninguém serviu ao altar;

Porque aquel del cual esto se dice, de otra tribu es, de la cual nadie asistió al altar.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

visto ser evidente que o nosso Senhor é procedente de Judá, tribo da qual Moisés nada falou a respeito de sacerdotes.

Porque notorio es que el Señor nuestro nació de la tribu de Judá, sobre cuya tribu nada habló Moisés tocante al sacerdocio.

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

E isso ainda é muito mais evidente se, à semelhança de Melquisedeque, levanta-se outro sacerdote,

Y aun más manifiesto es, si á semejanza de Melchîsedec se levanta otro sacerdote,

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

que foi constituído, não conforme a Lei de um mandamento carnal, mas sim, conforme o poder de uma vida indestrutível.

El cual no es hecho conforme á la ley del mandamiento carnal, sino según la virtud de vida indisoluble;

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

who has been made, not after the law of a fleshly commandment, but after the power of an endless life;

Pois assim dá-se testemunho: Tu és Sacerdote para sempre, segundo a ordem de Melquisedeque.

Pues se da testimonio de él: Tú eres sacerdote para siempre, según el orden de Melchîsedec.

For he testifieth, Thou art a priest for ever after the order of Melchisedec.

for it is testified, “You are a priest forever, according to the order of Melchizedek.”

Porque há uma revogação do mandamento anterior, por causa da sua fraqueza e inutilidade,

El mandamiento precedente, cierto se abroga por su flaqueza é inutilidad;

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

For there is an annulling of a foregoing commandment because of its weakness and uselessness

pois a Lei não tornou perfeito nada. Porém, uma esperança melhor é introduzida, e por meio dela nos aproximamos de Deus.

Porque nada perfeccionó la ley; mas hízolo la introducción de mejor esperanza, por la cual nos acercamos á Dios.

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

E isso não foi feito sem juramento (pois os outros se tornaram sacerdotes sem juramento,

Y por cuanto no fué sin juramento,

And inasmuch as not without an oath he was made priest:

Inasmuch as he was not made priest without the taking of an oath

mas ele foi estabelecido com um juramento daquele que lhe disse: O Senhor jurou, e não se arrependerá: Tu és Sacerdote para sempre ).

(Porque los otros cierto sin juramento fueron hechos sacerdotes; mas éste, con juramento por el que le dijo: Juró el Señor, y no se arrepentirá: Tú eres sacerdote eternamente según el orden de Melchîsedec:)

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”

Assim, Jesus foi feito fiador de um pacto ainda melhor.

Tanto de mejor testamento es hecho fiador Jesús.

By so much was Jesus made a surety of a better testament.

By so much, Jesus has become the guarantee of a better covenant.

Dos outros, são muitos os que se tornaram sacerdotes, pois pela morte foram impedidos de continuar;

Y los otros cierto fueron muchos sacerdotes, en cuanto por la muerte no podían permanecer.

And they truly were many priests, because they were not suffered to continue by reason of death:

Many, indeed, have been made priests, because they are hindered from continuing by death.

mas ele, porque permanece para sempre, tem um sacerdócio definitivo.

Mas éste, por cuanto permanece para siempre, tiene un sacerdocio inmutable:

But this man, because he continueth ever, hath an unchangeable priesthood.

But he, because he lives forever, has his priesthood unchangeable.

Portanto, ele também pode salvar de maneira completa os que se aproximam de Deus por meio dele, visto que ele vive para sempre para interceder por eles.

Por lo cual puede también salvar eternamente á los que por él se allegan á Dios, viviendo siempre para interceder por ellos.

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

Pois nos era conveniente tal Sumo Sacerdote: santo, inocente, incontaminado, separado dos pecadores, e feito mais elevado que os céus;

Porque tal pontífice nos convenía: santo, inocente, limpio, apartado de los pecadores, y hecho más sublime que los cielos;

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

que não precisasse, como os sumos sacerdotes, de oferecer sacrifícios diariamente, primeiramente pelos seus próprios pecados, e depois pelos do povo. Pois ele fez isto de uma vez por todas quando ofereceu a si mesmo.

Que no tiene necesidad cada día, como los otros sacerdotes, de ofrecer primero sacrificios por sus pecados, y luego por los del pueblo: porque esto lo hizo una sola vez, ofreciéndose á sí mismo.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

Porque a Lei constitui por sumos sacerdotes homens que têm fraqueza; mas a palavra do juramento, que veio depois da Lei, constitui o Filho, que se tornou perfeito para sempre.

Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.