Hebreos 7

This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:

PORQUE este Melchîsedec, rey de Salem, sacerdote del Dios Altísimo, el cual salió á recibir á Abraham que volvía de la derrota de los reyes, y le bendijo,

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peace

Al cual asimismo dió Abraham los diezmos de todo, primeramente él se interpreta Rey de justicia; y luego también Rey de Salem, que es, Rey de paz;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,

with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.

Sin padre, sin madre, sin linaje; que ni tiene principio de días, ni fin de vida, mas hecho semejante al Hijo de Dios, permanece sacerdote para siempre.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.

Mirad pues cuán grande fué éste, al cual aun Abraham el patriarca dió diezmos de los despojos.

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.

And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.

Y ciertamente los que de los hijos de Leví toman el sacerdocio, tienen mandamiento de tomar del pueblo los diezmos según la ley, es á saber, de sus hermanos aunque también hayan salido de los lomos de Abraham.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.

Mas aquél cuya genealogía no es contada de ellos, tomó de Abraham los diezmos, y bendijo al que tenía las promesas.

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.

Y sin contradicción alguna, lo que es menos es bendecido de lo que es más.

And without all contradiction the less is blessed of the better.

But without any dispute the lesser is blessed by the greater.

And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.

Y aquí ciertamente los hombres mortales toman los diezmos: mas allí, aquel del cual está dado testimonio que vive.

And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

And to saye the trueth Levy him silfe also which receaveth tythes payed tythes in Abraham.

Y, por decirlo así, en Abraham fué diezmado también Leví, que recibe los diezmos;

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

We can say that through Abraham even Levi, who receives tithes, has paid tithes,

For he was yet in the loynes of his father Abraham when Melchisech met him.

Porque aun estaba en los lomos de su padre cuando Melchîsedec le salió al encuentro.

For he was yet in the loins of his father, when Melchisedec met him.

for he was yet in the body of his father when Melchizedek met him.

Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?

Si pues la perfección era por el sacerdocio Levítico (porque debajo de él recibió el pueblo la ley) ¿qué necesidad había aún de que se levantase otro sacerdote según el orden de Melchîsedec, y que no fuese llamado según el orden de Aarón?

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.

Pues mudado el sacerdocio, necesario es que se haga también mudanza de la ley.

For the priesthood being changed, there is made of necessity a change also of the law.

For the priesthood being changed, there is of necessity a change made also in the law.

For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.

Porque aquel del cual esto se dice, de otra tribu es, de la cual nadie asistió al altar.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

For it is evidet that oure lorde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.

Porque notorio es que el Señor nuestro nació de la tribu de Judá, sobre cuya tribu nada habló Moisés tocante al sacerdocio.

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest

Y aun más manifiesto es, si á semejanza de Melchîsedec se levanta otro sacerdote,

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyfe

El cual no es hecho conforme á la ley del mandamiento carnal, sino según la virtud de vida indisoluble;

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

who has been made, not after the law of a fleshly commandment, but after the power of an endless life;

(For he testifieth: Thou arte a prest forever after the order of Melchysedech)

Pues se da testimonio de él: Tú eres sacerdote para siempre, según el orden de Melchîsedec.

For he testifieth, Thou art a priest for ever after the order of Melchisedec.

for it is testified, “You are a priest forever, according to the order of Melchizedek.”

Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.

El mandamiento precedente, cierto se abroga por su flaqueza é inutilidad;

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

For there is an annulling of a foregoing commandment because of its weakness and uselessness

For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.

Porque nada perfeccionó la ley; mas hízolo la introducción de mejor esperanza, por la cual nos acercamos á Dios.

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

And for this cause it is a better hope that it was not promysed with out an othe.

Y por cuanto no fué sin juramento,

And inasmuch as not without an oath he was made priest:

Inasmuch as he was not made priest without the taking of an oath

Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.

(Porque los otros cierto sin juramento fueron hechos sacerdotes; mas éste, con juramento por el que le dijo: Juró el Señor, y no se arrepentirá: Tú eres sacerdote eternamente según el orden de Melchîsedec:)

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”

And for that cause was Iesus a stablyssher of a better testament.

Tanto de mejor testamento es hecho fiador Jesús.

By so much was Jesus made a surety of a better testament.

By so much, Jesus has become the guarantee of a better covenant.

And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.

Y los otros cierto fueron muchos sacerdotes, en cuanto por la muerte no podían permanecer.

And they truly were many priests, because they were not suffered to continue by reason of death:

Many, indeed, have been made priests, because they are hindered from continuing by death.

But this man because he endureth ever hath an everlastinge presthod.

Mas éste, por cuanto permanece para siempre, tiene un sacerdocio inmutable:

But this man, because he continueth ever, hath an unchangeable priesthood.

But he, because he lives forever, has his priesthood unchangeable.

Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.

Por lo cual puede también salvar eternamente á los que por él se allegan á Dios, viviendo siempre para interceder por ellos.

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.

Porque tal pontífice nos convenía: santo, inocente, limpio, apartado de los pecadores, y hecho más sublime que los cielos;

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.

Que no tiene necesidad cada día, como los otros sacerdotes, de ofrecer primero sacrificios por sus pecados, y luego por los del pueblo: porque esto lo hizo una sola vez, ofreciéndose á sí mismo.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.

Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.