Hebreos 8

Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven

ASÍ que, la suma acerca de lo dicho es: Tenemos tal pontífice que se asentó á la diestra del trono de la Majestad en los cielos;

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.

Ministro del santuario, y de aquel verdadero tabernáculo que el Señor asentó, y no hombre.

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.

Porque todo pontífice es puesto para ofrecer presentes y sacrificios; por lo cual es necesario que también éste tuviese algo que ofrecer.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.

For he were not a preste yf he were on ye erth where are prestes that acordynge to ye lawe

Así que, si estuviese sobre la tierra, ni aun sería sacerdote, habiendo aún los sacerdotes que ofrecen los presentes según la ley;

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law,

offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.

Los cuales sirven de bosquejo y sombra de las cosas celestiales, como fué respondido á Moisés cuando había de acabar el tabernáculo: Mira, dice, haz todas las cosas conforme al dechado que te ha sido mostrado en el monte.

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, “See, you shall make everything according to the pattern that was shown to you on the mountain.”

Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.

Mas ahora tanto mejor ministerio es el suyo, cuanto es mediador de un mejor pacto, el cual ha sido formado sobre mejores promesas.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law.

For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.

Porque si aquel primero fuera sin falta, cierto no se hubiera procurado lugar de segundo.

For if that first covenant had been faultless, then should no place have been sought for the second.

For if that first covenant had been faultless, then no place would have been sought for a second.

For in rebukynge the he sayth: Beholde the dayes will come (sayth the lorde) and I will fynnyshe apon the housse of Israhel and apon the housse of Iuda

Porque reprendiéndolos dice: He aquí vienen días, dice el Señor, y consumaré para con la casa de Israel y para con la casa de Judá un nuevo pacto;

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

For finding fault with them, he said, “Behold, the days are coming”, says the Lord, “that I will make a new covenant with the house of Israel and with the house of Judah;

a newe testament: not lyke the testament that I made with their fathers at that tyme whe I toke them by the hondes to lede them oute of the londe of Egipte for they continued not in my testament and I regarded them not sayth the lorde.

No como el pacto que hice con sus padres el día que los tomé por la mano para sacarlos de la tierra de Egipto: porque ellos no permanecieron en mi pacto, y yo los menosprecié, dice el Señor.

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt; for they didn’t continue in my covenant, and I disregarded them,” says the Lord.

For this is the testament that I will make with the housse of Israhell: After those dayes sayth the lorde: I will put my lawes in their myndes and in their hertes I will wryte the and I wilbe their God and they shalbe my people.

Por lo cual, este es el pacto que ordenaré á la casa de Israel después de aquellos días, dice el Señor: Daré mis leyes en el alma de ellos, y sobre el corazón de ellos las escribiré; y seré á ellos por Dios, y ellos me serán á mí por pueblo:

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

“For this is the covenant that I will make with the house of Israel after those days,” says the Lord: “I will put my laws into their mind; I will also write them on their heart. I will be their God, and they will be my people.

And they shall not teache every man his neghboure and every man his brother sayinge: knowe the lorde: For they shall knowe me from the lest to the moste of them:

Y ninguno enseñará á su prójimo, ni ninguno á su hermano, diciendo: Conoce al Señor: porque todos me conocerán, desde el menor de ellos hasta el mayor.

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

They will not teach every man his fellow citizen and every man his brother, saying, ‘Know the Lord,’ for all will know me, from their least to their greatest.

For I wilbe mercifull over their vnrightwesnes and on their synnes and on their iniquiries.

Porque seré propicio á sus injusticias, y de sus pecados y de sus iniquidades no me acordaré más.

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.”

In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.

Diciendo, Nuevo pacto, dió por viejo al primero; y lo que es dado por viejo y se envejece, cerca está de desvanecerse.

In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.