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Yet the darkenesse shall not be according to the affliction that it had when at the first hee touched lightly the land of Zebulun and the land of Naphtali, nor afteward when he was more grieuous by the way of the sea beyond Iorden in Galile of the Gentiles.
AUNQUE no será esta oscuridad tal como la aflicción que le vino en el tiempo que livianamente tocaron la primera vez á la tierra de Zabulón, y á la tierra de Nephtalí; y después cuando agravaron por la vía de la mar, de esa parte del Jordán, en Galilea de las gentes.
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
The people that walked in darkenes haue seene a great light: they that dwelled in the land of the shadowe of death, vpon them hath the light shined.
El pueblo que andaba en tinieblas vió gran luz: los que moraban en tierra de sombra de muerte, luz resplandeció sobre ellos.
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
The people who walked in darkness have seen a great light. The light has shined on those who lived in the land of the shadow of death.
Thou hast multiplied the nation, and not increased their ioye: they haue reioyced before thee according to the ioye in haruest, and as men reioyce when they deuide a spoyle.
Aumentando la gente, no aumentaste la alegría. Alegraránse delante de ti como se alegran en la siega, como se gozan cuando reparten despojos.
Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder.
For the yoke of their burthen, and the staffe of their shoulder and the rod of their oppressour hast thou broken as in the day of Midian.
Porque tú quebraste su pesado yugo, y la vara de su hombro, y el cetro de su exactor, como en el día de Madián.
For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.
Surely euery battell of the warriour is with noyse, and with tumbling of garments in blood: but this shall be with burning and deuouring of fire.
Porque toda batalla de quien pelea es con estruendo, y con revolcamiento de vestidura en sangre: mas esto será para quema, y pábulo del fuego.
For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.
For vnto vs a childe is borne, and vnto vs a Sonne is giuen: and the gouernement is vpon his shoulder, and he shall call his name Wonderfull, Counseller, The mightie God, The euerlasting Father, The prince of peace,
Porque un niño nos es nacido, hijo nos es dado; y el principado sobre su hombro: y llamaráse su nombre Admirable, Consejero, Dios fuerte, Padre eterno, Príncipe de paz.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
The increase of his gouernement and peace shall haue none end: he shall sit vpon the throne of Dauid, and vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from hencefoorth, euen for euer: the zeale of the Lord of hostes will performe this.
Lo dilatado de su imperio y la paz no tendrán término, sobre el trono de David, y sobre su reino, disponiéndolo y confirmándolo en juicio y en justicia desde ahora para siempre. El celo de Jehová de los ejércitos hará esto.
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Of the increase of his government and of peace there shall be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of the LORD of Armies will perform this.
The Lord hath sent a worde into Iaakob, and it hath lighted vpon Israel.
El Señor envió palabra á Jacob, y cayó en Israel.
The Lord sent a word into Jacob, and it hath lighted upon Israel.
The Lord sent a word into Jacob, and it falls on Israel.
And all the people shall knowe, euen Ephraim, and the inhabitant of Samaria, that say in the pride and presumption of the heart,
Y la sabrá el pueblo, todo él, Ephraim y los moradores de Samaria, que con soberbia y con altivez de corazón dicen:
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,
The brickes are fallen, but we will build it with hewen stones: the wilde figge trees are cut downe, but we will change them into ceders.
Los ladrillos cayeron, mas edificaremos de cantería; cortaron los cabrahigos, mas cedros pondremos en su lugar.
The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.
“The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place.”
Neuerthelesse the Lord will raise vp the aduersaries of Rezin against him, and ioyne his enemies together.
Empero Jehová ensalzará los enemigos de Rezín contra él, y juntará sus enemigos;
Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
Therefore the LORD will set up on high against him the adversaries of Rezin, and will stir up his enemies,
Aram before and the Philistims behinde, and they shall deuoure Israel with open mouth: yet for all this his wrath is not turned away, but his hand is stretched out still.
De oriente los Siros, y los Filisteos de poniente; y con toda la boca se tragarán á Israel. Ni con todo eso ha cesado su furor, antes todavía su mano extendida.
The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
The Syrians in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.
For the people turneth not vnto him that smiteth them, neither doe they seeke the Lord of hostes.
Mas el pueblo no se convirtió al que lo hería, ni buscaron á Jehová de los ejércitos.
For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.
Yet the people have not turned to him who struck them, neither have they sought the LORD of Armies.
Therefore will the Lord cut off from Israel head and taile, branche and rush in one day.
Y Jehová cortará de Israel cabeza y cola, ramo y caña en un mismo día.
Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
Therefore the LORD will cut off from Israel head and tail, palm branch and reed, in one day.
The ancient and the honorable man, he is the head: and the prophet that teacheth lies, he is the taile.
El viejo y venerable de rostro es la cabeza: el profeta que enseña mentira, este es cola.
The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
The elder and the honorable man is the head, and the prophet who teaches lies is the tail.
For the leaders of the people cause them to erre: and they that are led by them are deuoured.
Porque los gobernadores de este pueblo son engañadores; y sus gobernados, perdidos.
For the leaders of this people cause them to err; and they that are led of them are destroyed.
For those who lead this people lead them astray; and those who are led by them are destroyed.
Therefore shall the Lord haue no pleasure in their yong men, neither will he haue compassion of their fatherlesse and of their widowes: for euery one is an hypocrite and wicked, and euery mouth speaketh follie: yet for all this his wrath is not turned away, but his hand is stretched out stil.
Por tanto, el Señor no tomará contentamiento en sus mancebos, ni de sus huérfanos y viudas tendrá misericordia: porque todos son falsos y malignos, y toda boca habla despropósitos. Con todo esto no ha cesado su furor, antes todavía su mano extendida.
Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
For wickednesse burneth as a fire: it deuoureth the briers and the thornes and will kindle in the thicke places of the forest: and they shall mount vp like the lifting vp of smoke.
Porque la maldad se encendió como fuego, cardos y espinas devorará; y encenderáse en lo espeso de la breña, y serán alzados como humo.
For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.
By the wrath of the Lord of hostes shall the land be darkened, and the people shall be as the meate of ye fire: no man shall spare his brother.
Por la ira de Jehová de los ejércitos se oscureció la tierra, y será el pueblo como pábulo del fuego: el hombre no tendrá piedad de su hermano.
Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
Through the LORD of Armies’ wrath, the land is burned up; and the people are the fuel for the fire. No one spares his brother.
And he shall snatch at the right hand, and be hungrie: and he shall eate on the left hand, and shall not be satisfied: euery one shall eate ye flesh of his owne arme.
Cada uno hurtará á la mano derecha, y tendrá hambre; y comerá á la izquierda, y no se hartará: cada cual comerá la carne de su brazo:
And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm:
Manasseh, Ephraim: and Ephraim Manasseh, and they both shall be against Iudah yet for all this his wrath is not turned away, but his hand is stretched out still.
Manasés á Ephraim, y Ephraim á Manasés, y entrambos contra Judá. Ni con todo esto ha cesado su furor, antes todavía extendida su mano.
Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Manasseh eating Ephraim and Ephraim eating Manasseh, and they together will be against Judah. For all this his anger is not turned away, but his hand is stretched out still.