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Jacques, esclave de Dieu et du seigneur Jésus Christ, aux douze tribus qui sont dans la dispersion, salut !
JACOBO, siervo de Dios y del Señor Jesucristo, á las doce tribus que están esparcidas, salud.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
Estimez-le comme une parfaite joie, mes frères, quand vous serez en butte à diverses tentations,
Hermanos míos, tened por sumo gozo cuando cayereis en diversas tentaciones;
My brethren, count it all joy when ye fall into divers temptations;
Count it all joy, my brothers, when you fall into various temptations,
sachant que l’épreuve de votre foi produit la patience.
Sabiendo que la prueba de vuestra fe obra paciencia.
Knowing this, that the trying of your faith worketh patience.
knowing that the testing of your faith produces endurance.
Mais que la patience ait son œuvre parfaite, afin que vous soyez parfaits et accomplis, ne manquant de rien.
Mas tenga la paciencia perfecta su obra, para que seáis perfectos y cabales, sin faltar en alguna cosa.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
Et si quelqu’un de vous manque de sagesse, qu’il demande à Dieu qui donne à tous libéralement et qui ne fait pas de reproches, et il lui sera donné ;
Y si alguno de vosotros tiene falta de sabiduría, demándela á Dios, el cual da á todos abundantemente, y no zahiere; y le será dada.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
mais qu’il demande avec foi, ne doutant nullement ; car celui qui doute est semblable au flot de la mer, agité par le vent et jeté çà et là ;
Pero pida en fe, no dudando nada: porque el que duda es semejante á la onda de la mar, que es movida del viento, y echada de una parte á otra.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
or que cet homme-là ne pense pas qu’il recevra quoi que ce soit du Seigneur :
No piense pues el tal hombre que recibirá ninguna cosa del Señor.
For let not that man think that he shall receive any thing of the Lord.
For that man shouldn’t think that he will receive anything from the Lord.
il est un homme incertain dans ses pensées, inconstant dans toutes ses voies.
El hombre de doblado ánimo es inconstante en todos sus caminos.
A double minded man is unstable in all his ways.
He is a double-minded man, unstable in all his ways.
Or que le frère de basse condition se glorifie dans son élévation,
El hermano que es de baja suerte, gloríese en su alteza:
Let the brother of low degree rejoice in that he is exalted:
Let the brother in humble circumstances glory in his high position;
et le riche dans son abaissement, car il passera comme la fleur de l’herbe.
Mas el que es rico, en su bajeza; porque él se pasará como la flor de la hierba.
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
Car le soleil s’est levé avec sa brûlante chaleur et a séché l’herbe, et sa fleur est tombée, et la grâce de sa forme a péri : ainsi aussi le riche se flétrira dans ses voies.
Porque salido el sol con ardor, la hierba se secó, y su flor se cayó, y pereció su hermosa apariencia: así también se marchitará el rico en todos sus caminos.
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
For the sun arises with the scorching wind and withers the grass; and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
Bienheureux est l’homme qui endure la tentation ; car, quand il aura été manifesté fidèle par l’épreuve il recevra la couronne de vie, qu’Il a promise à ceux qui l’aiment.
Bienaventurado el varón que sufre la tentación; porque cuando fuere probado, recibirá la corona de vida, que Dios ha prometido á los que le aman.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him.
Que nul, quand il est tenté, ne dise : Je suis tenté par Dieu ; – car Dieu ne peut être tenté par le mal, et lui ne tente personne.
Cuando alguno es tentado, no diga que es tentado de Dios: porque Dios no puede ser tentado de los malos, ni él tienta á alguno:
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
Mais chacun est tenté, étant attiré et amorcé par sa propre convoitise ;
Sino que cada uno es tentado, cuando de su propia concupiscencia es atraído, y cebado.
But every man is tempted, when he is drawn away of his own lust, and enticed.
But each one is tempted when he is drawn away by his own lust and enticed.
puis la convoitise, ayant conçu, enfante le péché ; et le péché, étant consommé, produit la mort.
Y la concupiscencia, después que ha concebido, pare el pecado: y el pecado, siendo cumplido, engendra muerte.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
Ne vous égarez pas, mes frères bien-aimés :
Amados hermanos míos, no erréis.
Do not err, my beloved brethren.
Don’t be deceived, my beloved brothers.
tout ce qui nous est donné de bon et tout don parfait descendent d’en haut, du Père des lumières, en qui il n’y a pas de variation ou d’ombre de changement.
Toda buena dádiva y todo don perfecto es de lo alto, que desciende del Padre de las luces, en el cual no hay mudanza, ni sombra de variación.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow.
De sa propre volonté, il nous a engendrés par la parole de la vérité, pour que nous soyons une sorte de prémices de ses créatures.
El, de su voluntad nos ha engendrado por la palabra de verdad, para que seamos primicias de sus criaturas.
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
Ainsi, mes frères bien-aimés, que tout homme soit prompt à écouter, lent à parler, lent à la colère ;
Por esto, mis amados hermanos, todo hombre sea pronto para oir, tardío para hablar, tardío para airarse:
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
car la colère de l’homme n’accomplit pas la justice de Dieu.
Porque la ira del hombre no obra la justicia de Dios.
For the wrath of man worketh not the righteousness of God.
for the anger of man doesn’t produce the righteousness of God.
C’est pourquoi, rejetant toute saleté et tout débordement de malice, recevez avec douceur la parole implantée, qui a la puissance de sauver vos âmes.
Por lo cual, dejando toda inmundicia y superfluidad de malicia, recibid con mansedumbre la palabra ingerida, la cual puede hacer salvas vuestras almas.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
Mais mettez la parole en pratique, et ne l’écoutez pas seulement, vous séduisant vous-mêmes.
Mas sed hacedores de la palabra, y no tan solamente oidores, engañándoos á vosotros mismos.
But be ye doers of the word, and not hearers only, deceiving your own selves.
But be doers of the word, and not only hearers, deluding your own selves.
Car si quelqu’un écoute la parole et ne la met pas en pratique, il est semblable à un homme qui considère sa face naturelle dans un miroir ;
Porque si alguno oye la palabra, y no la pone por obra, este tal es semejante al hombre que considera en un espejo su rostro natural.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
car il s’est considéré lui-même et s’en est allé, et aussitôt il a oublié quel il était.
Porque él se consideró á sí mismo, y se fué, y luego se olvidó qué tal era.
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
for he sees himself, and goes away, and immediately forgets what kind of man he was.
Mais celui qui aura regardé de près dans la loi parfaite, celle de la liberté, et qui aura persévéré, n’étant pas un auditeur oublieux, mais un faiseur d’œuvre, celui-là sera bienheureux dans son faire.
Mas el que hubiere mirado atentamente en la perfecta ley, que es la de la libertad, y perseverado en ella, no siendo oidor olvidadizo, sino hacedor de la obra, este tal será bienaventurado en su hecho.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
Si quelqu’un pense être religieux et qu’il ne tienne pas sa langue en bride, mais séduise son cœur, le service religieux de cet homme est vain.
Si alguno piensa ser religioso entre vosotros, y no refrena su lengua, sino engañando su corazón, la religión del tal es vana.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
Le service religieux pur et sans tache devant Dieu le Père, est celui-ci : de visiter les orphelins et les veuves dans leur affliction, de se conserver pur du monde.
La religión pura y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.