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What is the cause of wars and fighting among you? is it not in your desires which are at war in your bodies?
¿DE dónde vienen las guerras y los pleitos entre vosotros? ¿No son de vuestras concupiscencias, las cuales combaten en vuestros miembros?
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members?
You are burning with desire, and have not your desire, so you put men to death; you are full of envy, and you are not able to get your desire, so you are fighting and making war; you have not your desire, because you do not make request for it.
Codiciáis, y no tenéis; matáis y ardéis de envidia, y no podéis alcanzar; combatís y guerreáis, y no tenéis lo que deseáis, porque no pedís.
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.
You make your request but you do not get it, because your request has been wrongly made, desiring the thing only so that you may make use of it for your pleasure.
Pedís, y no recibís, porque pedís mal, para gastar en vuestros deleites.
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures.
O you who are false to God, do you not see that the friends of this world are not God's friends? Every man desiring to be a friend of this world makes himself a hater of God.
Adúlteros y adúlteras, ¿no sabéis que la amistad del mundo es enemistad con Dios? Cualquiera pues que quisiere ser amigo del mundo, se constituye enemigo de Dios.
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
Or does it seem to you that it is for nothing that the holy Writings say, The spirit which God put into our hearts has a strong desire for us?
¿Pensáis que la Escritura dice sin causa: El espíritu que mora en nosotros codicia para envidia?
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?
But he gives more grace. So that the Writings say, God is against the men of pride, but he gives grace to those who make themselves low before him.
Mas él da mayor gracia. Por esto dice: Dios resiste á los soberbios, y da gracia á los humildes.
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”
For this cause be ruled by God; but make war on the Evil One and he will be put to flight before you.
Someteos pues á Dios; resistid al diablo, y de vosotros huirá.
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Be subject therefore to God. Resist the devil, and he will flee from you.
Come near to God and he will come near to you. Make your hands clean, you evil-doers; put away deceit from your hearts, you false in mind.
Allegaos á Dios, y él se allegará á vosotros. Pecadores, limpiad las manos; y vosotros de doblado ánimo, purificad los corazones.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded.
Be troubled, with sorrow and weeping; let your laughing be turned to sorrow and your joy to grief.
Afligíos, y lamentad, y llorad. Vuestra risa se convierta en lloro, y vuestro gozo en tristeza.
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
Lament, mourn, and weep. Let your laughter be turned to mourning and your joy to gloom.
Make yourselves low in the eyes of the Lord and you will be lifted up by him.
Humillaos delante del Señor, y él os ensalzará.
Humble yourselves in the sight of the Lord, and he shall lift you up.
Humble yourselves in the sight of the Lord, and he will exalt you.
Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge.
Hermanos, no murmuréis los unos de los otros. El que murmura del hermano, y juzga á su hermano, este tal murmura de la ley, y juzga á la ley; pero si tú juzgas á la ley, no eres guardador de la ley, sino juez.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?
Uno es el dador de la ley, que puede salvar y perder: ¿quién eres tú que juzgas á otro?
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
How foolish it is to say, Today or tomorrow we will go into this town, and be there for a year and do business there and get wealth:
Ea ahora, los que decís: Hoy y mañana iremos á tal ciudad, y estaremos allá un año, y compraremos mercadería, y ganaremos:
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
Come now, you who say, “Today or tomorrow let’s go into this city and spend a year there, trade, and make a profit.”
When you are not certain what will take place tomorrow. What is your life? It is a mist, which is seen for a little time and then is gone.
Y no sabéis lo que será mañana. Porque ¿qué es vuestra vida? Ciertamente es un vapor que se aparece por un poco de tiempo, y luego se desvanece.
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
Yet you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time and then vanishes away.
But the right thing to say would be, If it is the Lord's pleasure and if we are still living, we will do this and that.
En lugar de lo cual deberíais decir: Si el Señor quisiere, y si viviéremos, haremos esto ó aquello.
For that ye ought to say, If the Lord will, we shall live, and do this, or that.
For you ought to say, “If the Lord wills, we will both live, and do this or that.”
But now you go on glorying in your pride: and all such glorying is evil.
Mas ahora os jactáis en vuestras soberbias. Toda jactancia semejante es mala.
But now ye rejoice in your boastings: all such rejoicing is evil.
But now you glory in your boasting. All such boasting is evil.
The man who has knowledge of how to do good and does not do it, to him it is sin.
El pecado, pues, está en aquel que sabe hacer lo bueno, y no lo hace.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
To him therefore who knows to do good and doesn’t do it, to him it is sin.