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In that day, Deborah and Barak, the son of Abinoam, sang out, saying:
Y AQUEL día cantó Débora, con Barac, hijo de Abinoam, diciendo:
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Then Deborah and Barak the son of Abinoam sang on that day, saying,
“All you of Israel who have willingly offered your lives to danger, bless the Lord!
Porque ha vengado las injurias de Israel, porque el pueblo se ha ofrecido de su voluntad, load á Jehová.
Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
“Because the leaders took the lead in Israel, because the people offered themselves willingly, be blessed, LORD!
Listen, O kings! Pay attention, O princes! It is I, it is I, who will sing to the Lord. I will sing a psalm to the Lord, the God of Israel!
Oid, reyes; estad, oh príncipes, atentos: yo cantaré á Jehová, cantaré salmos á Jehová Dios de Israel.
Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.
“Hear, you kings! Give ear, you princes! I, even I, will sing to the LORD. I will sing praise to the LORD, the God of Israel.
O Lord, when you departed from Seir, and you crossed through the regions of Edom, the earth and the heavens were moved, and the clouds rained down water.
Cuando saliste de Seir, oh Jehová, cuando te apartaste del campo de Edom, la tierra tembló, y los cielos destilaron, y las nubes gotearon aguas.
LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.
“LORD, when you went out of Seir, when you marched out of the field of Edom, the earth trembled, the sky also dropped. Yes, the clouds dropped water.
The mountains flowed away before the face of the Lord, and Sinai, before the face of the Lord God of Israel.
Los montes se derritieron delante de Jehová, aqueste Sinaí, delante de Jehová Dios de Israel.
The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel.
The mountains quaked at the LORD’s presence, even Sinai at the presence of the LORD, the God of Israel.
In the days of Shamgar, the son of Anath, in the days of Jael, the paths were quiet. And whoever entered by them, walked along rough byways.
En los días de Samgar hijo de Anath, en los días de Jael, cesaron los caminos, y los que andaban por las sendas apartábanse por torcidos senderos.
In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
“In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied. The travelers walked through byways.
The strong men ceased, and they rested in Israel, until Deborah rose up, until a mother rose up in Israel.
Las aldeas habían cesado en Israel, habían decaído; hasta que yo Débora me levanté, me levanté madre en Israel.
The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.
The rulers ceased in Israel. They ceased until I, Deborah, arose; Until I arose a mother in Israel.
The Lord chose new wars, and he himself overturned the gates of the enemies. A shield with a spear was not seen among the forty thousand of Israel.
En escogiendo nuevos dioses, la guerra estaba á las puertas: ¿se veía escudo ó lanza entre cuarenta mil en Israel?
They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
They chose new gods. Then war was in the gates. Was there a shield or spear seen among forty thousand in Israel?
My heart loves the leaders of Israel. All you who, of your own free will, offered yourselves during a crisis, bless the Lord.
Mi corazón está por los príncipes de Israel, los que con buena voluntad se ofrecieron entre el pueblo: load á Jehová.
My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD.
My heart is toward the governors of Israel, who offered themselves willingly among the people. Bless the LORD!
You who ride upon donkeys laboring, and you who sit in judgment, and you who walk along the way, speak out.
Vosotros los que cabalgáis en asnas blancas, los que presidís en juicio, y vosotros los que viajáis, hablad.
Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.
“Speak, you who ride on white donkeys, you who sit on rich carpets, and you who walk by the way.
Where the chariots were struck together, and the army of the enemies was choked, in that place, let the justices of the Lord be described, and let his clemency be for the brave of Israel. Then did the people of the Lord descend to the gates, and obtain leadership.
Lejos del ruido de los archeros, en los abrevaderos, allí repetirán las justicias de Jehová, las justicias de sus villas en Israel; entonces bajará el pueblo de Jehová á las puertas.
They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.
Far from the noise of archers, in the places of drawing water, there they will rehearse the LORD’s righteous acts, the righteous acts of his rule in Israel. “Then the LORD’s people went down to the gates.
Rise up, rise up, O Deborah! Rise up, rise up, and speak a canticle! Rise up, Barak, and seize your captives, O son of Abinoam.
Despierta, despierta, Débora; despierta, despierta, profiere un cántico. Levántate, Barac, y lleva tus cautivos, hijo de Abinoam.
Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.
‘Awake, awake, Deborah! Awake, awake, utter a song! Arise, Barak, and lead away your captives, you son of Abinoam.’
The remnants of the people were saved. The Lord contended with the strong.
Entonces ha hecho que el que quedó del pueblo, señoree á los magníficos: Jehová me hizo enseñorear sobre los fuertes.
Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty.
“Then a remnant of the nobles and the people came down. The LORD came down for me against the mighty.
Out of Ephraim, he destroyed those with Amalek, and after him, out of Benjamin, those of your people, O Amalek. From Machir, there descended leaders, and from Zebulun, those who led the army to war.
De Ephraim salió su raíz contra Amalec tras ti, Benjamín, contra tus pueblos; de Machîr descendieron príncipes, y de Zabulón los que solían manejar punzón de escribiente.
Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
Those whose root is in Amalek came out of Ephraim, after you, Benjamin, among your peoples. Governors come down out of Machir. Those who handle the marshal’s staff came out of Zebulun.
The commanders of Issachar were with Deborah, and they followed the steps of Barak, who endangered himself, like one rushing headlong into a chasm. Reuben was divided against himself. Contention was found among great souls.
Príncipes también de Issachâr fueron con Débora; y como Issachâr, también Barac se puso á pie en el valle. De las divisiones de Rubén hubo grandes impresiones del corazón.
And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.
The princes of Issachar were with Deborah. As was Issachar, so was Barak. They rushed into the valley at his feet. By the watercourses of Reuben, there were great resolves of heart.
Why do you live between two borders, so that you hear the bleating of the flocks? Reuben was divided against himself. Contention was found among great souls.
¿Por qué te quedaste entre las majadas, para oir los balidos de los rebaños? De las divisiones de Rubén grandes fueron las disquisiciones del corazón.
Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.
Why did you sit among the sheepfolds? To hear the whistling for the flocks? At the watercourses of Reuben, there were great searchings of heart.
Gilead rested beyond the Jordan, and Dan was occupied with ships. Asher was living on the shore of the sea, and dwelling in the ports.
Galaad se quedó de la otra parte del Jordán: y Dan ¿por qué se estuvo junto á los navíos? Mantúvose Aser á la ribera de la mar, y quedóse en sus puertos.
Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.
Gilead lived beyond the Jordan. Why did Dan remain in ships? Asher sat still at the haven of the sea, and lived by his creeks.
Yet truly, Zebulun and Naphtali offered their lives to death in the region of Merom.
El pueblo de Zabulón expuso su vida á la muerte, y Nephtalí en las alturas del campo.
Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
Zebulun was a people that jeopardized their lives to the death; Naphtali also, on the high places of the field.
The kings came and fought; the kings of Canaan fought at Taanach, beside the waters of Megiddo. And yet they took no spoils.
Vinieron reyes y pelearon: entonces pelearon los reyes de Canaán en Taanac, junto á las aguas de Megiddo, mas no llevaron ganancia alguna de dinero.
The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
“The kings came and fought, then the kings of Canaan fought at Taanach by the waters of Megiddo. They took no plunder of silver.
The conflict against them was from heaven. The stars, remaining in their order and courses, fought against Sisera.
De los cielos pelearon: las estrellas desde sus órbitas pelearon contra Sísara.
They fought from heaven; the stars in their courses fought against Sisera.
From the sky the stars fought. From their courses, they fought against Sisera.
The torrent of Kishon dragged away their carcasses, the onrushing torrent, the torrent of Kishon. O my soul, tread upon the stalwart!
Barriólos el torrente de Cisón, el antiguo torrente, el torrente de Cisón. Hollaste, oh alma mía, con fortaleza.
The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.
The river Kishon swept them away, that ancient river, the river Kishon. My soul, march on with strength.
The hoofs of the horses were broken, while the strongest of the enemies fled away with fury, and rushed on to ruin.
Despalmáronse entonces las uñas de los caballos por las arremetidas, por los brincos de sus valientes.
Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones.
Then the horse hoofs stamped because of the prancing, the prancing of their strong ones.
‘Cursed be the land of Meroz!’ said the Angel of the Lord. ‘Cursed be its inhabitants! For they did not come to the aid of the Lord, to the assistance of his most valiant men.’
Maldecid á Meroz, dijo el ángel de Jehová: maldecid severamente á sus moradores, porque no vinieron en socorro á Jehová, en socorro á Jehová contra los fuertes.
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
‘Curse Meroz,’ said the LORD’s angel. ‘Curse bitterly its inhabitants, because they didn’t come to help the LORD, to help the LORD against the mighty.’
Blessed among women is Jael, the wife of Heber the Kenite. And blessed is she in her tabernacle.
Bendita sea entre las mujeres Jael, mujer de Heber Cineo; sobre las mujeres bendita sea en la tienda.
Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
“Jael shall be blessed above women, the wife of Heber the Kenite; blessed shall she be above women in the tent.
He begged her for water, and she gave him milk, and she offered him butter in a dish fit for princes.
El pidió agua, y dióle ella leche; en tazón de nobles le presentó manteca.
He asked water, and she gave him milk; she brought forth butter in a lordly dish.
He asked for water. She gave him milk. She brought him butter in a lordly dish.
She put her left hand to the nail, and her right hand to the workman’s mallet. And she struck Sisera, seeking in his head a place for the wound, and strongly piercing his temples.
Su mano tendió á la estaca, y su diestra al mazo de trabajadores; y majó á Sísara, hirió su cabeza, llagó y atravesó sus sienes.
She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.
She put her hand to the tent peg, and her right hand to the workmen’s hammer. With the hammer she struck Sisera. She struck through his head. Yes, she pierced and struck through his temples.
Between her feet, he was ruined. He fainted away and passed on. He curled up before her feet, and he lay there lifeless and miserable.
Cayó encorvado entre sus pies, quedó tendido: entre sus pies cayó encorvado; donde se encorvó, allí cayó muerto.
At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
At her feet he bowed, he fell, he lay. At her feet he bowed, he fell. Where he bowed, there he fell down dead.
His mother gazed through a window and wailed. And she spoke from an upper room: ‘Why does his chariot delay in returning? Why are the feet of his team of horses so slow?’
La madre de Sísara se asoma á la ventana, y por entre las celosías á voces dice: ¿Por qué se detiene su carro, que no viene? ¿por qué las ruedas de sus carros se tardan?
The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
“Through the window she looked out, and cried: Sisera’s mother looked through the lattice. ‘Why is his chariot so long in coming? Why do the wheels of his chariots wait?’
One who was wiser than the rest of his wives responded to her mother-in-law with this:
Las más avisadas de sus damas le respondían; y aun ella se respondía á sí misma.
Her wise ladies answered her, yea, she returned answer to herself,
Her wise ladies answered her, Yes, she returned answer to herself,
‘Perhaps he is now dividing the spoils, and the most beautiful among the women is being selected for him. Garments of diverse colors are being delivered to Sisera as spoils, and various goods are being collected for the adornment of necks.’
¿No han hallado despojos, y los están repartiendo? á cada uno una moza, ó dos: los despojos de colores para Sísara, los despojos bordados de colores: la ropa de color bordada de ambos lados, para los cuellos de los que han tomado los despojos.
Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?
‘Have they not found, have they not divided the plunder? A lady, two ladies to every man; to Sisera a plunder of dyed garments, a plunder of dyed garments embroidered, of dyed garments embroidered on both sides, on the necks of the plunder?’
O Lord, so may all your enemies perish! But may those who love you shine with splendor, as the sun shines at its rising.”
Así perezcan todos tus enemigos, oh Jehová: mas los que le aman, sean como el sol cuando nace en su fuerza. Y la tierra reposó cuarenta años.
So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
“So let all your enemies perish, LORD, but let those who love him be as the sun when it rises in its strength.” Then the land had rest forty years.
And the land rested for forty years.
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