Job 11

Then Sophar the Minaean answered and said,

Y RESPONDIÓ Sophar Naamathita, y dijo:

Then answered Zophar the Naamathite, and said,

Then Zophar, the Naamathite, answered,

He that speaks much, Gr. shall should also hear on the other side: or does the fluent speaker think himself to be righteous? blessed is the short lived offspring of woman.

¿Las muchas palabras no han de tener respuesta? ¿y el hombre parlero será justificado?

Should not the multitude of words be answered? and should a man full of talk be justified?

“Shouldn’t the multitude of words be answered? Should a man full of talk be justified?

Be not a speaker of many words; for is there none to answer thee?

¿Harán tus falacias callar á los hombres? ¿y harás escarnio, y no habrá quien te avergüence?

Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

Should your boastings make men hold their peace? When you mock, will no man make you ashamed?

For say not, I am pure in my works, and blameless before him.

Tú dices: Mi conversar es puro, y yo soy limpio delante de tus ojos.

For thou hast said, My doctrine is pure, and I am clean in thine eyes.

For you say, ‘My doctrine is pure. I am clean in your eyes.’

But oh that the Lord would speak to thee, and open his lips to thee!

Mas ¡oh quién diera que Dios hablara, y abriera sus labios contigo,

But oh that God would speak, and open his lips against thee;

But oh that God would speak, and open his lips against you,

Then shall he declare to thee the power of wisdom; for it shall be double of that which is with thee: and then shalt thou know, that a just recompence of thy sins has come to thee from the Lord.

Y que te declarara los arcanos de la sabiduría, que son de doble valor que la hacienda! Conocerías entonces que Dios te ha castigado menos que tu iniquidad merece.

And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

that he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.

Wilt thou find out the traces of the Lord? or hast thou come to the end of that which the Almighty has made?

¿Alcanzarás tú el rastro de Dios? ¿llegarás tú á la perfección del Todopoderoso?

Canst thou by searching find out God? canst thou find out the Almighty unto perfection?

“Can you fathom the mystery of God? Or can you probe the limits of the Almighty?

Heaven is high; and what wilt thou do? and there are deeper things than those in hell; what dost thou know?

Es más alto que los cielos: ¿qué harás? Es más profundo que el infierno: ¿cómo lo conocerás?

It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

They are high as heaven. What can you do? They are deeper than Sheol. What can you know?

Or longer than the measure of the earth, or the breadth of the sea.

Su dimensión es más larga que la tierra, y más ancha que la mar.

The measure thereof is longer than the earth, and broader than the sea.

Its measure is longer than the earth, and broader than the sea.

And if he should overthrow all things, who will say to him, What hast thou done?

Si cortare, ó encerrare, ó juntare, ¿quién podrá contrarrestarle?

If he cut off, and shut up, or gather together, then who can hinder him?

If he passes by, or confines, or convenes a court, then who can oppose him?

For he knows the works of transgressors; and when he sees Gr. improprieties wickedness, he will not overlook it.

Porque él conoce á los hombres vanos: ve asimismo la iniquidad, ¿y no hará caso?

For he knoweth vain men: he seeth wickedness also; will he not then consider it?

For he knows false men. He sees iniquity also, even though he doesn’t consider it.

But man vainly Gr. floats, or, swims buoys himself up with words; and a mortal born of woman is like an ass in the desert.

El hombre vano se hará entendido, aunque nazca como el pollino del asno montés.

For vain man would be wise, though man be born like a wild ass’s colt.

An empty-headed man becomes wise when a man is born as a wild donkey’s colt.

For if thou hast made thine heart pure, and liftest up thine hands towards him;

Si tú apercibieres tu corazón, y extendieres á él tus manos;

If thou prepare thine heart, and stretch out thine hands toward him;

“If you set your heart aright, stretch out your hands toward him.

if there is any iniquity in thy hands, put if far from thee, and let not unrighteousness lodge in thy habitation.

Si alguna iniquidad hubiere en tu mano, y la echares de ti, y no consintieres que more maldad en tus habitaciones;

If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.

If iniquity is in your hand, put it far away. Don’t let unrighteousness dwell in your tents.

For thus shall thy countenance shine again, as pure water; and thou shalt divest thyself of uncleanness, and shalt not fear.

Entonces levantarás tu rostro limpio de mancha, y serás fuerte y no temerás:

For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:

Surely then you will lift up your face without spot. Yes, you will be steadfast, and will not fear,

And thou shalt forget trouble, as a wave that has passed by; and thou shalt not be scared.

Y olvidarás tu trabajo, ó te acordarás de él como de aguas que pasaron:

Because thou shalt forget thy misery, and remember it as waters that pass away:

for you will forget your misery. You will remember it like waters that have passed away.

And thy prayer shall be as the morning star, and life shall arise to thee as from the noonday.

Y en mitad de la siesta se levantará bonanza; resplandecerás, y serás como la mañana:

And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.

Life will be clearer than the noonday. Though there is darkness, it will be as the morning.

And thou shalt be confident, because thou hast hope; and peace shall dawn to thee from out of anxiety and care.

Y confiarás, que habrá esperanza; y cavarás, y dormirás seguro:

And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.

You will be secure, because there is hope. Yes, you will search, and will take your rest in safety.

For thou shalt be at ease, and there shall be no one to fight against thee; and many shall charge, and make supplication to thee.

Y te acostarás, y no habrá quien te espante: y muchos te rogarán.

Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.

Also you will lie down, and no one will make you afraid. Yes, many will court your favor.

But safety shall fail them; for their hope is destruction, and the eyes of the ungodly shall waste away.

Mas los ojos de los malos se consumirán, y no tendrán refugio; y su esperanza será agonía del alma.

But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

But the eyes of the wicked will fail. They will have no way to flee. Their hope will be the giving up of the spirit.”