Job 11

And Zophar the Naamathite answereth and saith: —

Y RESPONDIÓ Sophar Naamathita, y dijo:

Then answered Zophar the Naamathite, and said,

Then Zophar, the Naamathite, answered,

Is a multitude of words not answered? And is a man of lips justified?

¿Las muchas palabras no han de tener respuesta? ¿y el hombre parlero será justificado?

Should not the multitude of words be answered? and should a man full of talk be justified?

“Shouldn’t the multitude of words be answered? Should a man full of talk be justified?

Thy devices make men keep silent, Thou scornest, and none is causing blushing!

¿Harán tus falacias callar á los hombres? ¿y harás escarnio, y no habrá quien te avergüence?

Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

Should your boastings make men hold their peace? When you mock, will no man make you ashamed?

And thou sayest, 'Pure †is my discourse, And clean I have been in Thine eyes.'

Tú dices: Mi conversar es puro, y yo soy limpio delante de tus ojos.

For thou hast said, My doctrine is pure, and I am clean in thine eyes.

For you say, ‘My doctrine is pure. I am clean in your eyes.’

And yet, O that God had spoken! And doth open His lips with thee.

Mas ¡oh quién diera que Dios hablara, y abriera sus labios contigo,

But oh that God would speak, and open his lips against thee;

But oh that God would speak, and open his lips against you,

And declare to thee secrets of wisdom, For counsel hath foldings. And know thou that God forgetteth for thee, †Some of thine iniquity.

Y que te declarara los arcanos de la sabiduría, que son de doble valor que la hacienda! Conocerías entonces que Dios te ha castigado menos que tu iniquidad merece.

And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

that he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.

By searching dost thou find out God? Unto perfection find out the Mighty One?

¿Alcanzarás tú el rastro de Dios? ¿llegarás tú á la perfección del Todopoderoso?

Canst thou by searching find out God? canst thou find out the Almighty unto perfection?

“Can you fathom the mystery of God? Or can you probe the limits of the Almighty?

Heights of the heavens! — what dost thou? Deeper than Sheol! — what knowest thou?

Es más alto que los cielos: ¿qué harás? Es más profundo que el infierno: ¿cómo lo conocerás?

It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

They are high as heaven. What can you do? They are deeper than Sheol. What can you know?

Longer than earth †is its measure, And broader than the sea.

Su dimensión es más larga que la tierra, y más ancha que la mar.

The measure thereof is longer than the earth, and broader than the sea.

Its measure is longer than the earth, and broader than the sea.

If He pass on, and shut up, and assemble, Who then dost reverse it?

Si cortare, ó encerrare, ó juntare, ¿quién podrá contrarrestarle?

If he cut off, and shut up, or gather together, then who can hinder him?

If he passes by, or confines, or convenes a court, then who can oppose him?

For he hath known men of vanity, And He seeth iniquity, And one doth not consider †it!

Porque él conoce á los hombres vanos: ve asimismo la iniquidad, ¿y no hará caso?

For he knoweth vain men: he seeth wickedness also; will he not then consider it?

For he knows false men. He sees iniquity also, even though he doesn’t consider it.

And empty man is bold, And the colt of a wild ass man is born.

El hombre vano se hará entendido, aunque nazca como el pollino del asno montés.

For vain man would be wise, though man be born like a wild ass’s colt.

An empty-headed man becomes wise when a man is born as a wild donkey’s colt.

If thou — thou hast prepared thy heart, And hast spread out unto Him thy hands,

Si tú apercibieres tu corazón, y extendieres á él tus manos;

If thou prepare thine heart, and stretch out thine hands toward him;

“If you set your heart aright, stretch out your hands toward him.

If iniquity †is in thy hand, put it far off, And let not perverseness dwell in thy tents.

Si alguna iniquidad hubiere en tu mano, y la echares de ti, y no consintieres que more maldad en tus habitaciones;

If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.

If iniquity is in your hand, put it far away. Don’t let unrighteousness dwell in your tents.

For then thou liftest up thy face from blemish, And thou hast been firm, and fearest not.

Entonces levantarás tu rostro limpio de mancha, y serás fuerte y no temerás:

For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:

Surely then you will lift up your face without spot. Yes, you will be steadfast, and will not fear,

For thou dost forget misery, As waters passed away thou rememberest.

Y olvidarás tu trabajo, ó te acordarás de él como de aguas que pasaron:

Because thou shalt forget thy misery, and remember it as waters that pass away:

for you will forget your misery. You will remember it like waters that have passed away.

And above the noon doth age rise, Thou fliest — as the morning thou art.

Y en mitad de la siesta se levantará bonanza; resplandecerás, y serás como la mañana:

And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.

Life will be clearer than the noonday. Though there is darkness, it will be as the morning.

And thou hast trusted because their is hope, And searched — in confidence thou liest down,

Y confiarás, que habrá esperanza; y cavarás, y dormirás seguro:

And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.

You will be secure, because there is hope. Yes, you will search, and will take your rest in safety.

And thou hast rested, And none is causing trembling, And many have entreated thy face;

Y te acostarás, y no habrá quien te espante: y muchos te rogarán.

Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.

Also you will lie down, and no one will make you afraid. Yes, many will court your favor.

And the eyes of the wicked are consumed, And refuge hath perished from them, And their hope †is a breathing out of soul!

Mas los ojos de los malos se consumirán, y no tendrán refugio; y su esperanza será agonía del alma.

But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

But the eyes of the wicked will fail. They will have no way to flee. Their hope will be the giving up of the spirit.”