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“Look, my eye has seen everything; my ear has heard and has understood it.
HE AQUÍ que todas estas cosas han visto mis ojos, y oído y entendido de por sí mis oídos.
Lo, mine eye hath seen all this, mine ear hath heard and understood it.
“Behold, my eye has seen all this. My ear has heard and understood it.
⌞What you know⌟, I myself also know— I am not more inferior than you.
Como vosotros lo sabéis, lo sé yo; no soy menos que vosotros.
What ye know, the same do I know also: I am not inferior unto you.
What you know, I know also. I am not inferior to you.
But I would speak to Shaddai, and I desire to argue with God.
Mas yo hablaría con el Todopoderoso, y querría razonar con Dios.
Surely I would speak to the Almighty, and I desire to reason with God.
“Surely I would speak to the Almighty. I desire to reason with God.
“But you ⌞whitewash with lies⌟; all of you are ⌞worthless healers⌟.
Que ciertamente vosotros sois fraguadores de mentira; sois todos vosotros médicos nulos.
But ye are forgers of lies, ye are all physicians of no value.
But you are forgers of lies. You are all physicians of no value.
⌞O that⌟ you would keep completely silent, and that it would become wisdom for you.
Ojalá callarais del todo, porque os fuera sabiduría.
O that ye would altogether hold your peace! and it should be your wisdom.
Oh that you would be completely silent! Then you would be wise.
Please hear my argument, and listen attentively to the pleadings of my lips.
Oid ahora mi razonamiento, y estad atentos á los argumentos de mis labios.
Hear now my reasoning, and hearken to the pleadings of my lips.
Hear now my reasoning. Listen to the pleadings of my lips.
“Will you speak falsely for God? And will you speak deceitfully for him?
¿Habéis de hablar iniquidad por Dios? ¿habéis de hablar por él engaño?
Will ye speak wickedly for God? and talk deceitfully for him?
Will you speak unrighteously for God, and talk deceitfully for him?
⌞Will you show partiality for him⌟? Or do you want to plead God’s case?
¿Habéis de hacer acepción de su persona? ¿habéis de pleitear vosotros por Dios?
Will ye accept his person? will ye contend for God?
Will you show partiality to him? Will you contend for God?
Will it be well, if he examines you? Or can you deceive him like deceiving a human being?
¿Sería bueno que él os escudriñase? ¿os burlaréis de él como quien se burla de algún hombre?
Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
Is it good that he should search you out? Or as one deceives a man, will you deceive him?
“Surely he will rebuke you if ⌞you show partiality⌟ in secret.
El os reprochará de seguro, si solapadamente hacéis acepción de personas.
He will surely reprove you, if ye do secretly accept persons.
He will surely reprove you if you secretly show partiality.
Will not his majesty terrify you, and his dread fall upon you?
De cierto su alteza os había de espantar, y su pavor había de caer sobre vosotros.
Shall not his excellency make you afraid? and his dread fall upon you?
Won’t his majesty make you afraid and his dread fall on you?
Your maxims are proverbs of ashes; your defenses are defenses of clay.
Vuestras memorias serán comparadas á la ceniza, y vuestros cuerpos como cuerpos de lodo.
Your remembrances are like unto ashes, your bodies to bodies of clay.
Your memorable sayings are proverbs of ashes. Your defenses are defenses of clay.
“⌞Let me have silence⌟, and I myself will speak, and let come over me whatever may.
Escuchadme, y hablaré yo, y véngame después lo que viniere.
Hold your peace, let me alone, that I may speak, and let come on me what will.
“Be silent! Leave me alone, that I may speak. Let come on me what will.
Why should I take my flesh in my teeth and put my life in my hand?
¿Por qué quitaré yo mi carne con mis dientes, y pondré mi alma en mi mano?
Wherefore do I take my flesh in my teeth, and put my life in mine hand?
Why should I take my flesh in my teeth, and put my life in my hand?
Look, though he kill me, I will hope in him; however, I will defend my ways ⌞before him⌟.
He aquí, aunque me matare, en él esperaré; empero defenderé delante de él mis caminos.
Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
Behold, he will kill me. I have no hope. Nevertheless, I will maintain my ways before him.
Moreover, this is salvation to me, that the godless would not come ⌞before him⌟.
Y él mismo me será salud, porque no entrará en su presencia el hipócrita.
He also shall be my salvation: for an hypocrite shall not come before him.
This also will be my salvation, that a godless man will not come before him.
“Listen carefully to my words, and let my exposition be in your ears.
Oid con atención mi razonamiento, y mi denunciación con vuestros oídos.
Hear diligently my speech, and my declaration with your ears.
Listen carefully to my speech. Let my declaration be in your ears.
Please look, I have prepared my case; I know that I myself will be vindicated.
He aquí ahora, si yo me apercibiere á juicio, sé que seré justificado.
Behold now, I have ordered my cause; I know that I shall be justified.
See now, I have set my cause in order. I know that I am righteous.
Who is he who will contend with me? For ⌞then⌟ I would be silent, and I would pass away.
¿Quién es el que pleiteará conmigo? porque si ahora yo callara, fenecería.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Who is he who will contend with me? For then I would hold my peace and give up the spirit.
“Only you must not do these two things to me; then I will not hide from your face:
A lo menos dos cosas no hagas conmigo; entonces no me esconderé de tu rostro:
Only do not two things unto me: then will I not hide myself from thee.
“Only don’t do two things to me, then I will not hide myself from your face:
withdraw your hand from me, and let not your dread terrify me.
Aparta de mí tu mano, y no me asombre tu terror.
Withdraw thine hand far from me: and let not thy dread make me afraid.
withdraw your hand far from me, and don’t let your terror make me afraid.
Then call, and I myself will answer; or let me speak, then reply to me.
Llama luego, y yo responderé; ó yo hablaré, y respóndeme tú.
Then call thou, and I will answer: or let me speak, and answer thou me.
Then call, and I will answer, or let me speak, and you answer me.
“⌞How many⌟ are my iniquities and sins? Make known to me my transgression and my sin.
¿Cuántas iniquidades y pecados tengo yo? hazme entender mi prevaricación y mi pecado.
How many are mine iniquities and sins? make me to know my transgression and my sin.
How many are my iniquities and sins? Make me know my disobedience and my sin.
Why do you hide your face and count me as your enemy?
¿Por qué escondes tu rostro, y me cuentas por tu enemigo?
Wherefore hidest thou thy face, and holdest me for thine enemy?
Why do you hide your face, and consider me your enemy?
Will you terrify a blown leaf? And will you pursue dry stubble?
¿A la hoja arrebatada has de quebrantar? ¿y á una arista seca has de perseguir?
Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
Will you harass a driven leaf? Will you pursue the dry stubble?
“Indeed, you write bitter things against me, and you make me reap the iniquities of my childhood.
¿Por qué escribes contra mí amarguras, y me haces cargo de los pecados de mi mocedad?
For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
For you write bitter things against me, and make me inherit the iniquities of my youth.
And you put my feet in the block, and you watch all my paths; you carve a mark on the soles of my feet.
Pones además mis pies en el cepo, y guardas todos mis caminos, imprimiéndolo á las raíces de mis pies.
Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
You also put my feet in the stocks, and mark all my paths. You set a bound to the soles of my feet,
And he himselfwastes away like something rotten, like a garment that the moth has eaten.
Y el cuerpo mío se va gastando como de carcoma, como vestido que se come de polilla.
And he, as a rotten thing, consumeth, as a garment that is moth eaten.
though I am decaying like a rotten thing, like a garment that is moth-eaten.