Compara traducciones versículo por versículo
And Eliphaz the Temanite made answer and said,
Y RESPONDIÓ Eliphaz Temanita, y dijo:
Then answered Eliphaz the Temanite, and said,
Then Eliphaz the Temanite answered,
Will a wise man make answer with knowledge of no value, or will he give birth to the east wind?
¿Si proferirá el sabio vana sabiduría, y henchirá su vientre de viento solano?
Should a wise man utter vain knowledge, and fill his belly with the east wind?
“Should a wise man answer with vain knowledge, and fill himself with the east wind?
Will he make arguments with words in which is no profit, and with sayings which have no value?
¿Disputará con palabras inútiles, y con razones sin provecho?
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Should he reason with unprofitable talk, or with speeches with which he can do no good?
Truly, you make the fear of God without effect, so that the time of quiet worship before God is made less by your outcry.
Tú también disipas el temor, y menoscabas la oración delante de Dios.
Yea, thou castest off fear, and restrainest prayer before God.
Yes, you do away with fear, and hinder devotion before God.
For your mouth is guided by your sin, and you have taken the tongue of the false for yourself.
Porque tu boca declaró tu iniquidad, pues has escogido el hablar de los astutos.
For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
For your iniquity teaches your mouth, and you choose the language of the crafty.
It is by your mouth, even yours, that you are judged to be in the wrong, and not by me; and your lips give witness against you.
Tu boca te condenará, y no yo; y tus labios testificarán contra ti.
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Your own mouth condemns you, and not I. Yes, your own lips testify against you.
Were you the first man to come into the world? or did you come into being before the hills?
¿Naciste tú primero que Adam? ¿ó fuiste formado antes que los collados?
Art thou the first man that was born? or wast thou made before the hills?
“Are you the first man who was born? Or were you brought out before the hills?
Were you present at the secret meeting of God? and have you taken all wisdom for yourself?
¿Oíste tú el secreto de Dios, que detienes en ti solo la sabiduría?
Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
Have you heard the secret counsel of God? Do you limit wisdom to yourself?
What knowledge have you which we have not? is there anything in your mind which is not in ours?
¿Qué sabes tú que no sepamos? ¿qué entiendes que no se halle en nosotros?
What knowest thou, that we know not? what understandest thou, which is not in us?
What do you know that we don’t know? What do you understand which is not in us?
With us are men who are grey-haired and full of years, much older than your father.
Entre nosotros también hay cano, también hay viejo mucho mayor en días que tu padre.
With us are both the grayheaded and very aged men, much elder than thy father.
With us are both the gray-headed and the very aged men, much older than your father.
Are the comforts of God not enough for you, and the gentle word which was said to you?
¿En tan poco tienes las consolaciones de Dios? ¿tienes acaso alguna cosa oculta cerca de ti?
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God too small for you, even the word that is gentle toward you?
Why is your heart uncontrolled, and why are your eyes lifted up;
¿Por qué te enajena tu corazón, y por qué guiñan tus ojos,
Why doth thine heart carry thee away? and what do thy eyes wink at,
Why does your heart carry you away? Why do your eyes flash,
So that you are turning your spirit against God, and letting such words go out of your mouth?
Pues haces frente á Dios con tu espíritu, y sacas tales palabras de tu boca?
That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
that you turn your spirit against God, and let such words go out of your mouth?
What is man, that he may be clean? and how may the son of woman be upright?
¿Qué cosa es el hombre para que sea limpio, y que se justifique el nacido de mujer?
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?
Truly, he puts no faith in his holy ones, and the heavens are not clean in his eyes;
He aquí que en sus santos no confía, y ni los cielos son limpios delante de sus ojos:
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
Behold, he puts no trust in his holy ones. Yes, the heavens are not clean in his sight;
How much less one who is disgusting and unclean, a man who takes in evil like water!
¿Cuánto menos el hombre abominable y vil, que bebe la iniquidad como agua?
How much more abominable and filthy is man, which drinketh iniquity like water?
how much less one who is abominable and corrupt, a man who drinks iniquity like water!
Take note and give ear to my words; and I will say what I have seen:
Escúchame; yo te mostraré y te contaré lo que he visto:
I will shew thee, hear me; and that which I have seen I will declare;
“I will show you, listen to me; that which I have seen I will declare
(The things which wise men have got from their fathers, and have not kept secret from us;
(Lo que los sabios nos contaron de sus padres, y no lo encubrieron;
Which wise men have told from their fathers, and have not hid it:
(which wise men have told by their fathers, and have not hidden it;
For only to them was the land given, and no strange people were among them:)
A los cuales solos fué dada la tierra, y no pasó extraño por medio de ellos:)
Unto whom alone the earth was given, and no stranger passed among them.
to whom alone the land was given, and no stranger passed among them):
The evil man is in pain all his days, and the number of the years stored up for the cruel is small.
Todos los días del impío, él es atormentado de dolor, y el número de años es escondido al violento.
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.
A sound of fear is in his ears; in time of peace destruction will come on him:
Estruendos espantosos hay en sus oídos; en la paz le vendrá quien lo asuele.
A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
A sound of terrors is in his ears. In prosperity the destroyer will come on him.
He has no hope of coming safe out of the dark, and his fate will be the sword;
El no creerá que ha de volver de las tinieblas, y está mirando al cuchillo.
He believeth not that he shall return out of darkness, and he is waited for of the sword.
He doesn’t believe that he will return out of darkness. He is waited for by the sword.
He is wandering about in search of bread, saying, Where is it? and he is certain that the day of trouble is ready for him:
Desasosegado á comer siempre, sabe que le está aparejado día de tinieblas.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders abroad for bread, saying, ‘Where is it?’ He knows that the day of darkness is ready at his hand.
He is greatly in fear of the dark day, trouble and pain overcome him:
Tribulación y angustia le asombrarán, y esforzaránse contra él como un rey apercibido para la batalla.
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Distress and anguish make him afraid. They prevail against him, as a king ready to the battle.
Because his hand is stretched out against God, and his heart is lifted up against the Ruler of all,
Por cuanto él extendió su mano contra Dios, y se esforzó contra el Todopoderoso,
For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
Because he has stretched out his hand against God, and behaves himself proudly against the Almighty,
Running against him like a man of war, covered by his thick breastplate; even like a king ready for the fight,
El le acometerá en la cerviz, en lo grueso de las hombreras de sus escudos:
He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
he runs at him with a stiff neck, with the thick shields of his bucklers,
Because his face is covered with fat, and his body has become thick;
Porque cubrió su rostro con su gordura, é hizo pliegues sobre los ijares;
Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
because he has covered his face with his fatness, and gathered fat on his thighs.
And he has made his resting-place in the towns which have been pulled down, in houses where no man had a right to be, whose fate was to become masses of broken walls.
Y habitó las ciudades asoladas, las casas inhabitadas, que estaban puestas en montones.
And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps.
He does not get wealth for himself, and is unable to keep what he has got; the heads of his grain are not bent down to the earth.
No enriquecerá, ni será firme su potencia, ni extenderá por la tierra su hermosura.
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
He will not be rich, neither will his substance continue, neither will their possessions be extended on the earth.
He does not come out of the dark; his branches are burned by the flame, and the wind takes away his bud.
No se escapará de las tinieblas: la llama secará sus ramos, y con el aliento de su boca perecerá.
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He will not depart out of darkness. The flame will dry up his branches. He will go away by the breath of God’s mouth.
Let him not put his hope in what is false, falling into error: for he will get deceit as his reward.
No confíe el iluso en la vanidad; porque ella será su recompensa.
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Let him not trust in emptiness, deceiving himself, for emptiness will be his reward.
His branch is cut off before its time, and his leaf is no longer green.
El será cortado antes de su tiempo, y sus renuevos no reverdecerán.
It shall be accomplished before his time, and his branch shall not be green.
It will be accomplished before his time. His branch will not be green.
He is like a vine whose grapes do not come to full growth, or an olive-tree dropping its flowers.
El perderá su agraz como la vid, y derramará su flor como la oliva.
He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
He will shake off his unripe grape as the vine, and will cast off his flower as the olive tree.
For the band of the evil-doers gives no fruit, and the tents of those who give wrong decisions for reward are burned with fire.
Porque la sociedad de los hipócritas será asolada, y fuego consumirá las tiendas de soborno.
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
For the company of the godless will be barren, and fire will consume the tents of bribery.
Evil has made them with child, and they give birth to trouble; and the fruit of their body is shame for themselves.
Concibieron dolor, y parieron iniquidad; y las entrañas de ellos meditan engaño.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
They conceive mischief and produce iniquity. Their heart prepares deceit.”