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Then answered Eliphaz the Themanite, and said,
Y RESPONDIÓ Eliphaz Temanita, y dijo:
Then answered Eliphaz the Temanite, and said,
Then Eliphaz the Temanite answered,
Should a wise man utter windy knowledge, and fill his inward parts with the east wind?
¿Si proferirá el sabio vana sabiduría, y henchirá su vientre de viento solano?
Should a wise man utter vain knowledge, and fill his belly with the east wind?
“Should a wise man answer with vain knowledge, and fill himself with the east wind?
Should he reason with a speech which availeth nothing? and with words in which there is no profit?
¿Disputará con palabras inútiles, y con razones sin provecho?
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Should he reason with unprofitable talk, or with speeches with which he can do no good?
Yea, thou truly makest void the fear of God, and diminishest devotion before God.
Tú también disipas el temor, y menoscabas la oración delante de Dios.
Yea, thou castest off fear, and restrainest prayer before God.
Yes, you do away with fear, and hinder devotion before God.
For thy iniquity teacheth thy mouth, so that thou choosest the language of the crafty.
Porque tu boca declaró tu iniquidad, pues has escogido el hablar de los astutos.
For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
For your iniquity teaches your mouth, and you choose the language of the crafty.
Thy own mouth must condemn thee, but not I: yea, thy own lips will testify against thee.
Tu boca te condenará, y no yo; y tus labios testificarán contra ti.
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Your own mouth condemns you, and not I. Yes, your own lips testify against you.
Wast thou born as the first man? or wast thou brought forth before the hills?
¿Naciste tú primero que Adam? ¿ó fuiste formado antes que los collados?
Art thou the first man that was born? or wast thou made before the hills?
“Are you the first man who was born? Or were you brought out before the hills?
Hast thou listened to the secret counsel of God? and is wisdom therefore of little esteem with thee?
¿Oíste tú el secreto de Dios, que detienes en ti solo la sabiduría?
Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
Have you heard the secret counsel of God? Do you limit wisdom to yourself?
What knowest thou, that we do not know? what understandest thou, which is not with us?
¿Qué sabes tú que no sepamos? ¿qué entiendes que no se halle en nosotros?
What knowest thou, that we know not? what understandest thou, which is not in us?
What do you know that we don’t know? What do you understand which is not in us?
Both the grayheaded and the very aged are among us, richer than thy father in days.
Entre nosotros también hay cano, también hay viejo mucho mayor en días que tu padre.
With us are both the grayheaded and very aged men, much elder than thy father.
With us are both the gray-headed and the very aged men, much older than your father.
Are the divine consolations too little for thee? and the word that was so mild with thee?
¿En tan poco tienes las consolaciones de Dios? ¿tienes acaso alguna cosa oculta cerca de ti?
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God too small for you, even the word that is gentle toward you?
Whither doth thy heart carry thee away? and what do thy eyes gaze at?
¿Por qué te enajena tu corazón, y por qué guiñan tus ojos,
Why doth thine heart carry thee away? and what do thy eyes wink at,
Why does your heart carry you away? Why do your eyes flash,
That thou shouldst turn against God thy spirit, and utter such words out of thy mouth?
Pues haces frente á Dios con tu espíritu, y sacas tales palabras de tu boca?
That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
that you turn your spirit against God, and let such words go out of your mouth?
What is man, that he should be pure? and that he who is born of woman should be declared righteous?
¿Qué cosa es el hombre para que sea limpio, y que se justifique el nacido de mujer?
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?
Behold, in his holy ones he putteth no trust; and the heavens are not pure in his eyes:
He aquí que en sus santos no confía, y ni los cielos son limpios delante de sus ojos:
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
Behold, he puts no trust in his holy ones. Yes, the heavens are not clean in his sight;
How much more then the abominable and corrupt, the man who drinketh like water wrongdoing?
¿Cuánto menos el hombre abominable y vil, que bebe la iniquidad como agua?
How much more abominable and filthy is man, which drinketh iniquity like water?
how much less one who is abominable and corrupt, a man who drinks iniquity like water!
I will instruct thee, hear me; and what I have seen will I relate;
Escúchame; yo te mostraré y te contaré lo que he visto:
I will shew thee, hear me; and that which I have seen I will declare;
“I will show you, listen to me; that which I have seen I will declare
Which wise men have ever told, and have not concealed, as they obtained it from their fathers;
(Lo que los sabios nos contaron de sus padres, y no lo encubrieron;
Which wise men have told from their fathers, and have not hid it:
(which wise men have told by their fathers, and have not hidden it;
Unto whom alone the earth was given, and into whose midst no stranger ever entered.
A los cuales solos fué dada la tierra, y no pasó extraño por medio de ellos:)
Unto whom alone the earth was given, and no stranger passed among them.
to whom alone the land was given, and no stranger passed among them):
All his days is the wicked plagued with pain, and the number of years which are laid by for the tyrant.
Todos los días del impío, él es atormentado de dolor, y el número de años es escondido al violento.
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.
A sound of terrors is in his ears: during peace will the waster come over him.
Estruendos espantosos hay en sus oídos; en la paz le vendrá quien lo asuele.
A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
A sound of terrors is in his ears. In prosperity the destroyer will come on him.
He believeth not that he shall return out of darkness, and he is looked for by the sword.
El no creerá que ha de volver de las tinieblas, y está mirando al cuchillo.
He believeth not that he shall return out of darkness, and he is waited for of the sword.
He doesn’t believe that he will return out of darkness. He is waited for by the sword.
He wandereth abroad for bread, saying, Where is it? he knoweth that there is ready at his hand the day of darkness.
Desasosegado á comer siempre, sabe que le está aparejado día de tinieblas.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders abroad for bread, saying, ‘Where is it?’ He knows that the day of darkness is ready at his hand.
Distress and anguish terrify him: they assail him with might, as a king prepared for the battle.
Tribulación y angustia le asombrarán, y esforzaránse contra él como un rey apercibido para la batalla.
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Distress and anguish make him afraid. They prevail against him, as a king ready to the battle.
Because he had stretched out against God his hand, and strengthened himself against the Almighty;
Por cuanto él extendió su mano contra Dios, y se esforzó contra el Todopoderoso,
For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
Because he has stretched out his hand against God, and behaves himself proudly against the Almighty,
And he had run against him, with an extended neck, with the thick roundings of his bucklers;
El le acometerá en la cerviz, en lo grueso de las hombreras de sus escudos:
He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
he runs at him with a stiff neck, with the thick shields of his bucklers,
Because he had covered his face with his fat, and had made thick folds of fat on his flanks;
Porque cubrió su rostro con su gordura, é hizo pliegues sobre los ijares;
Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
because he has covered his face with his fatness, and gathered fat on his thighs.
And he dwelt in abandoned cities, in houses which none inhabited, which were destined to be ruinous heaps.
Y habitó las ciudades asoladas, las casas inhabitadas, que estaban puestas en montones.
And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps.
Yet will he not remain rich, neither will his wealth endure, nor will he attain their perfection on earth.
No enriquecerá, ni será firme su potencia, ni extenderá por la tierra su hermosura.
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
He will not be rich, neither will his substance continue, neither will their possessions be extended on the earth.
He will never depart out of darkness: the flame shall dry up his shoots, and he will depart by the breath of Gods mouth.
No se escapará de las tinieblas: la llama secará sus ramos, y con el aliento de su boca perecerá.
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He will not depart out of darkness. The flame will dry up his branches. He will go away by the breath of God’s mouth.
Let him that goeth astray not trust in vanity; for vanity will be what he obtaineth thereby.
No confíe el iluso en la vanidad; porque ella será su recompensa.
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Let him not trust in emptiness, deceiving himself, for emptiness will be his reward.
Even before his time will it be overfull, and his branches will not be green.
El será cortado antes de su tiempo, y sus renuevos no reverdecerán.
It shall be accomplished before his time, and his branch shall not be green.
It will be accomplished before his time. His branch will not be green.
He will shake off like the vine his unripe grapes, and cast off like the olive his blossoms.
El perderá su agraz como la vid, y derramará su flor como la oliva.
He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
He will shake off his unripe grape as the vine, and will cast off his flower as the olive tree.
For the assembly of hypocrites will remain desolate, and fire will consume the tents of bribery.
Porque la sociedad de los hipócritas será asolada, y fuego consumirá las tiendas de soborno.
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
For the company of the godless will be barren, and fire will consume the tents of bribery.
They conceive trouble, and bring forth wrongdoing, and their body prepareth deceit.
Concibieron dolor, y parieron iniquidad; y las entrañas de ellos meditan engaño.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
They conceive mischief and produce iniquity. Their heart prepares deceit.”