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But Job answered and said,
Y RESPONDIÓ Job, y dijo:
But Job answered and said,
Then Job answered,
Hear ye, hear ye my words, that I may not have this consolation from you.
Oid atentamente mi palabra, y sea esto vuestros consuelos.
Hear diligently my speech, and let this be your consolations.
“Listen diligently to my speech. Let this be your consolation.
Raise me, and I will speak; then ye shall not laugh me to scorn.
Soportadme, y yo hablaré; y después que hubiere hablado, escarneced.
Suffer me that I may speak; and after that I have spoken, mock on.
Allow me, and I also will speak. After I have spoken, mock on.
What! is my reproof of man? and why should I not be angry?
¿Hablo yo á algún hombre? y ¿por qué no se ha de angustiar mi espíritu?
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
As for me, is my complaint to man? Why shouldn’t I be impatient?
Look upon me, and wonder, laying your hand upon your cheek.
Miradme, y espantaos, y poned la mano sobre la boca.
Mark me, and be astonished, and lay your hand upon your mouth.
Look at me, and be astonished. Lay your hand on your mouth.
For even when I remember, I am alarmed, and pains seize my flesh.
Aun yo mismo, cuando me acuerdo, me asombro, y toma temblor mi carne.
Even when I remember I am afraid, and trembling taketh hold on my flesh.
When I remember, I am troubled. Horror takes hold of my flesh.
Wherefore do the ungodly live, and grow old even in wealth?
¿Por qué viven los impíos, y se envejecen, y aun crecen en riquezas?
Wherefore do the wicked live, become old, yea, are mighty in power?
“Why do the wicked live, become old, yes, and grow mighty in power?
Their seed is according to their desire, and their children are in their sight.
Su simiente con ellos, compuesta delante de ellos; y sus renuevos delante de sus ojos.
Their seed is established in their sight with them, and their offspring before their eyes.
Their child is established with them in their sight, their offspring before their eyes.
Their houses are prosperous, neither have they any where cause for fear, neither is there a scourge from the Lord upon them.
Sus casas seguras de temor, ni hay azote de Dios sobre ellos.
Their houses are safe from fear, neither is the rod of God upon them.
Their houses are safe from fear, neither is the rod of God upon them.
Their cow does not cast her calf, and their beast with young is safe, and does not miscarry.
Sus vacas conciben, no abortan; paren sus vacas, y no malogran su cría.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
Their bulls breed without fail. Their cows calve, and don’t miscarry.
And they remain as an Gr. eternal sheep unfailing flock, and their children play before them, taking up the psaltery and harp;
Salen sus chiquitos como manada, y sus hijos andan saltando.
They send forth their little ones like a flock, and their children dance.
They send out their little ones like a flock. Their children dance.
and they rejoice at the voice of a song.
Al son de tamboril y de cítara saltan, y se huelgan al son del órgano.
They take the timbrel and harp, and rejoice at the sound of the organ.
They sing to the tambourine and harp, and rejoice at the sound of the pipe.
And they spend their days in wealth, and fall asleep in the rest of the grave.
Gastan sus días en bien, y en un momento descienden á la sepultura.
They spend their days in wealth, and in a moment go down to the grave.
They spend their days in prosperity. In an instant they go down to Sheol.
Yet such a man says to the Lord, Depart from me; I desire not to know thy ways.
Dicen pues á Dios: Apártate de nosotros, que no queremos el conocimiento de tus caminos.
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
They tell God, ‘Depart from us, for we don’t want to know about your ways.
What is the Mighty One, that we should serve him? and what profit is there that we should approach him?
¿Quién es el Todopoderoso, para que le sirvamos? ¿y de qué nos aprovechará que oremos á él?
What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
What is the Almighty, that we should serve him? What profit should we have, if we pray to him?’
For their good things were in their hands, but he regards not the works of the ungodly.
He aquí que su bien no está en manos de ellos: el consejo de los impíos lejos esté de mí.
Lo, their good is not in their hand: the counsel of the wicked is far from me.
Behold, their prosperity is not in their hand. The counsel of the wicked is far from me.
Nevertheless, the lamp of the ungodly also shall be put out, and destruction shall come upon them, and pangs of vengeance shall seize them.
¡Oh cuántas veces la lámpara de los impíos es apagada, y viene sobre ellos su quebranto, y Dios en su ira les reparte dolores!
How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
“How often is it that the lamp of the wicked is put out, that their calamity comes on them, that God distributes sorrows in his anger?
And they shall be as chaff before the wind, or as dust which the storm has taken up.
Serán como la paja delante del viento, y como el tamo que arrebata el torbellino.
They are as stubble before the wind, and as chaff that the storm carrieth away.
How often is it that they are as stubble before the wind, as chaff that the storm carries away?
Let his substance fail to supply his children: God shall recompense him, and he shall know it.
Dios guardará para sus hijos su violencia; y le dará su pago, para que conozca.
God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
You say, ‘God lays up his iniquity for his children.’ Let him recompense it to himself, that he may know it.
Let his eyes see his own destruction, and let him not Or, escape from be saved by the Lord.
Verán sus ojos su quebranto, y beberá de la ira del Todopoderoso.
His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
Let his own eyes see his destruction. Let him drink of the wrath of the Almighty.
For his desire is in his house with him, and the number of his months has been suddenly cut off.
Porque ¿qué deleite tendrá él de su casa después de sí, siendo cortado el número de sus meses?
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
For what does he care for his house after him, when the number of his months is cut off?
Is it not the Lord who teaches understanding and knowledge? and does not he judge murders?
¿Enseñará alguien á Dios sabiduría, juzgando él á los que están elevados?
Shall any teach God knowledge? seeing he judgeth those that are high.
“Shall any teach God knowledge, since he judges those who are high?
One shall die in See Heb., also see 1 Ki 22:34 in Heb. Gr. and A. V. his perfect strength, and wholly at ease and prosperous;
Este morirá en el vigor de su hermosura, todo quieto y pacífico.
One dieth in his full strength, being wholly at ease and quiet.
One dies in his full strength, being wholly at ease and quiet.
and his inwards are full of fat, and his marrow is diffused throughout him.
Sus colodras están llenas de leche, y sus huesos serán regados de tuétano.
His breasts are full of milk, and his bones are moistened with marrow.
His pails are full of milk. The marrow of his bones is moistened.
And another dies in bitterness of soul, not eating any good thing.
Y estotro morirá en amargura de ánimo, y no habiendo comido jamás con gusto.
And another dieth in the bitterness of his soul, and never eateth with pleasure.
Another dies in bitterness of soul, and never tastes of good.
But they lie down in the earth together, and corruption covers them.
Igualmente yacerán ellos en el polvo, y gusanos los cubrirán.
They shall lie down alike in the dust, and the worms shall cover them.
They lie down alike in the dust. The worm covers them.
So I know you, that ye presumptuously attack me:
He aquí, yo conozco vuestros pensamientos, y las imaginaciones que contra mí forjáis.
Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
“Behold, I know your thoughts, the plans with which you would wrong me.
so that ye will say, Where is the house of the prince? and where is the covering of the tabernacles of the ungodly?
Porque decís: ¿Qué es de la casa del príncipe, y qué de la tienda de las moradas de los impíos?
For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
For you say, ‘Where is the house of the prince? Where is the tent in which the wicked lived?’
Ask those that go by the way, and do not disown their tokens.
¿No habéis preguntado á los que pasan por los caminos, por cuyas señas no negaréis,
Have ye not asked them that go by the way? and do ye not know their tokens,
Haven’t you asked wayfaring men? Don’t you know their evidences,
For the wicked hastens to the day of destruction: they shall be led away for the day of his vengeance.
Que el malo es reservado para el día de la destrucción? Presentados serán en el día de las iras.
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
that the evil man is reserved to the day of calamity, that they are led out to the day of wrath?
Who will tell him his way to his face, whereas he has done it? who shall recompense him?
¿Quién le denunciará en su cara su camino? Y de lo que él hizo, ¿quién le dará el pago?
Who shall declare his way to his face? and who shall repay him what he hath done?
Who will declare his way to his face? Who will repay him what he has done?
And he has been led away to the tombs, and he has watched over the heaps.
Porque llevado será él á los sepulcros, y en el montón permanecerá.
Yet shall he be brought to the grave, and shall remain in the tomb.
Yet he will be borne to the grave. Men will keep watch over the tomb.
The stones of the valley have been sweet to him, and every man shall depart after him, and there are innumerable ones before him.
Los terrones del valle le serán dulces; y tras de él será llevado todo hombre, y antes de él han ido innumerables.
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
The clods of the valley will be sweet to him. All men will draw after him, as there were innumerable before him.
How then do ye comfort me in vain? whereas Alex. katapausai I have no rest from your molestation.
¿Cómo pues me consoláis en vano, viniendo á parar vuestras respuestas en falacia?
How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
So how can you comfort me with nonsense, because in your answers there remains only falsehood?”