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After proclaiming these things, Eliu now had this to say:
ADEMÁS respondió Eliú, y dijo:
Furthermore Elihu answered and said,
Moreover Elihu answered,
May the wise hear my words, and may the educated listen to me.
Oid, sabios, mis palabras; y vosotros, doctos, estadme atentos.
Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
“Hear my words, you wise men. Give ear to me, you who have knowledge.
For the ear examines words, and the mouth discerns foods by the taste.
Porque el oído prueba las palabras, como el paladar gusta para comer.
For the ear trieth words, as the mouth tasteth meat.
For the ear tries words, as the palate tastes food.
Let us choose judgment for ourselves, and let us consider among ourselves what is best.
Escojamos para nosotros el juicio, conozcamos entre nosotros cuál sea lo bueno:
Let us choose to us judgment: let us know among ourselves what is good.
Let us choose for us that which is right. Let us know among ourselves what is good.
For Job has said: “I am just, yet God has subverted my judgment.
Porque Job ha dicho: Yo soy justo, y Dios me ha quitado mi derecho.
For Job hath said, I am righteous: and God hath taken away my judgment.
For Job has said, ‘I am righteous, God has taken away my right.
For, within my judgment, there is a lie: my vehement barbs are without any sin.”
¿He de mentir yo contra mi razón? Mi saeta es gravosa sin haber yo prevaricado.
Should I lie against my right? my wound is incurable without transgression.
Notwithstanding my right I am considered a liar. My wound is incurable, though I am without disobedience.’
What man is there that is like Job, who drinks up derision as if it were water,
¿Qué hombre hay como Job, que bebe el escarnio como agua?
What man is like Job, who drinketh up scorning like water?
What man is like Job, who drinks scorn like water,
who accompanies those who work iniquity, and who walks with impious men?
Y va en compañía con los que obran iniquidad, y anda con los hombres maliciosos.
Which goeth in company with the workers of iniquity, and walketh with wicked men.
who goes in company with the workers of iniquity, and walks with wicked men?
For he has said, “Man will not please God, even if he should travel with him.”
Porque ha dicho: De nada servirá al hombre el conformar su voluntad con Dios.
For he hath said, It profiteth a man nothing that he should delight himself with God.
For he has said, ‘It profits a man nothing that he should delight himself with God.’
Therefore, prudent men, hear me: impiety is far from God, and iniquity is far from the Almighty.
Por tanto, varones de seso, oidme: Lejos esté de Dios la impiedad, y del Omnipotente la iniquidad.
Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
“Therefore listen to me, you men of understanding: far be it from God, that he should do wickedness, from the Almighty, that he should commit iniquity.
For he will restore to man his works, and according to the ways of each, he will repay them.
Porque él pagará al hombre según su obra, y él le hará hallar conforme á su camino.
For the work of a man shall he render unto him, and cause every man to find according to his ways.
For the work of a man he will give to him, and cause every man to find according to his ways.
For truly, God will not condemn in vain, nor will the Almighty repudiate judgment.
Sí, por cierto, Dios no hará injusticia, y el Omnipotente no pervertirá el derecho.
Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
Yes surely, God will not do wickedly, neither will the Almighty pervert justice.
What other is established over the earth? Or whom has he placed over the world, which he made?
¿Quién visitó por él la tierra? ¿y quién puso en orden todo el mundo?
Who hath given him a charge over the earth? or who hath disposed the whole world?
Who put him in charge of the earth? Or who has appointed him over the whole world?
But, if he directs his heart towards him, he will draw his spirit and breath to himself.
Si él pusiese sobre el hombre su corazón, y recogiese así su espíritu y su aliento,
If he set his heart upon man, if he gather unto himself his spirit and his breath;
If he set his heart on himself, if he gathered to himself his spirit and his breath,
All flesh will fail together, and man will return to ashes.
Toda carne perecería juntamente, y el hombre se tornaría en polvo.
All flesh shall perish together, and man shall turn again unto dust.
all flesh would perish together, and man would turn again to dust.
Therefore, if you have understanding, hear what is said, and heed the sound of my eloquence.
Si pues hay en ti entendimiento, oye esto: escucha la voz de mis palabras.
If now thou hast understanding, hear this: hearken to the voice of my words.
“If now you have understanding, hear this. Listen to the voice of my words.
Is he that does not love judgment able to be corrected? And how can you so greatly condemn him who is just?
¿Enseñorearáse el que aborrece juicio? ¿y condenarás tú al que es tan justo?
Shall even he that hateth right govern? and wilt thou condemn him that is most just?
Should even one who hates justice govern? Will you condemn him who is righteous and mighty,
He says to the king, “You are an apostate.” He calls commanders impious.
¿Hase de decir al rey: Perverso; y á los príncipes: Impíos?
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
who says to a king, ‘Vile!’ or to nobles, ‘Wicked!’?
He does not accept the reputation of leaders; nor does he recognize the tyrant as he contends against the poor. For all are the work of his hands.
¿Cuánto menos á aquel que no hace acepción de personas de príncipes, ni el rico es de él más respetado que el pobre? porque todos son obras de sus manos.
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
He doesn’t respect the persons of princes, nor respect the rich more than the poor, for they all are the work of his hands.
They will die suddenly, and the people will be troubled in the middle of the night, but they will pass through it, and the violent will be taken away without a hand.
En un momento morirán, y á media noche se alborotarán los pueblos, y pasarán, y sin mano será quitado el poderoso.
In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
In a moment they die, even at midnight. The people are shaken and pass away. The mighty are taken away without a hand.
For his eyes are upon the ways of men, and he examines all of their steps.
Porque sus ojos están sobre los caminos del hombre, y ve todos sus pasos.
For his eyes are upon the ways of man, and he seeth all his goings.
“For his eyes are on the ways of a man. He sees all his goings.
There is no darkness and no shadow of death, where those who work iniquity may be hidden.
No hay tinieblas ni sombra de muerte donde se encubran los que obran maldad.
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
There is no darkness, nor thick gloom, where the workers of iniquity may hide themselves.
For it is no longer within the power of man to enter into judgment with God.
No carga pues él al hombre más de lo justo, para que vaya con Dios á juicio.
For he will not lay upon man more than right; that he should enter into judgment with God.
For he doesn’t need to consider a man further, that he should go before God in judgment.
He will break into many innumerable pieces, and he will cause others to stand up in their place.
El quebrantará á los fuertes sin pesquisa, y hará estar otros en su lugar.
He shall break in pieces mighty men without number, and set others in their stead.
He breaks mighty men in pieces in ways past finding out, and sets others in their place.
For he knows their works, and, as a result, he will bring the night, and they will be crushed.
Por tanto él hará notorias las obras de ellos, cuando los trastornará en la noche, y serán quebrantados.
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
Therefore he takes knowledge of their works. He overturns them in the night, so that they are destroyed.
Just as the impious do, he has struck them in a place where they can be seen.
Como á malos los herirá en lugar donde sean vistos:
He striketh them as wicked men in the open sight of others;
He strikes them as wicked men in the open sight of others;
They, as if with great diligence, have withdrawn from him, and they refused to understand all his ways,
Por cuanto así se apartaron de él, y no consideraron todos sus caminos;
Because they turned back from him, and would not consider any of his ways:
because they turned away from following him, and wouldn’t pay attention to any of his ways,
so that they caused the outcry of the needy to reach him, and he heard the voice of the poor.
Haciendo venir delante de él el clamor del pobre, y que oiga el clamor de los necesitados.
So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
so that they caused the cry of the poor to come to him. He heard the cry of the afflicted.
For, when he grants peace, who is there that can condemn? When he hides his face, who is there that can contemplate him, either among the nations, or among all men?
Y si él diere reposo, ¿quién inquietará? si escondiere el rostro, ¿quién lo mirará? Esto sobre una nación, y lo mismo sobre un hombre;
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
When he gives quietness, who then can condemn? When he hides his face, who then can see him? He is over a nation or a man alike,
He causes a hypocritical man to reign because of the sins of the people.
Haciendo que no reine el hombre hipócrita para vejaciones del pueblo.
That the hypocrite reign not, lest the people be ensnared.
that the godless man may not reign, that there be no one to ensnare the people.
Therefore, since I have been speaking about God, I will not prevent you from doing the same.
De seguro conviene se diga á Dios: Llevado he ya castigo, no más ofenderé:
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
“For has any said to God, ‘I am guilty, but I will not offend any more.
If I have erred, you may teach me; if I have spoken unfairly, I will add no more.
Enséñame tú lo que yo no veo: que si hice mal, no lo haré más.
That which I see not teach thou me: if I have done iniquity, I will do no more.
Teach me that which I don’t see. If I have done iniquity, I will do it no more’?
Does God require this of you because it is displeasing to you? For you were the first to speak, and not I. But if you know something better, speak.
¿Ha de ser eso según tu mente? El te retribuirá, ora rehuses, ora aceptes, y no yo: di si no, lo que tú sabes.
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Shall his recompense be as you desire, that you refuse it? For you must choose, and not I. Therefore speak what you know.
Let men of understanding speak to me, and let a wise man listen to me.
Los hombres de seso dirán conmigo, y el hombre sabio me oirá:
Let men of understanding tell me, and let a wise man hearken unto me.
Men of understanding will tell me, yes, every wise man who hears me:
But Job has been speaking foolishly, and his words contain unsound teaching.
Que Job no habla con sabiduría, y que sus palabras no son con entendimiento.
Job hath spoken without knowledge, and his words were without wisdom.
‘Job speaks without knowledge. His words are without wisdom.’
My father, let Job be tested even to the end; may you not retreat from a man of iniquity.
Deseo yo que Job sea probado ampliamente, á causa de sus respuestas por los hombres inicuos.
My desire is that Job may be tried unto the end because of his answers for wicked men.
I wish that Job were tried to the end, because of his answering like wicked men.
For he adds blasphemy on top of his sins; nevertheless, let him be constrained to be among us, and then let him provoke God to judgment with his speeches.
Porque á su pecado añadió impiedad: bate las manos entre nosotros, y contra Dios multiplica sus palabras.
For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
For he adds rebellion to his sin. He claps his hands among us, and multiplies his words against God.”