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But Eliphaz the Themanite, answering, said:
Y RESPONDIÓ Eliphaz el Temanita, y dijo:
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered,
If we start to speak to you, perhaps you will take it badly, but who can hold back the words he has conceived?
Si probáremos á hablarte, serte ha molesto; mas ¿quién podrá detener las palabras?
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
“If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?
Behold, you have taught many, and you have strengthened weary hands.
He aquí, tú enseñabas á muchos, y las manos flacas corroborabas;
Behold, thou hast instructed many, and thou hast strengthened the weak hands.
Behold, you have instructed many, you have strengthened the weak hands.
Your words have reassured the wavering, and you have fortified the trembling knees.
Al que vacilaba, enderezaban tus palabras, y esforzabas las rodillas que decaían.
Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
Your words have supported him who was falling, you have made the feeble knees firm.
But now the scourge has overcome you, and you falter. It has touched you, and you are disturbed.
Mas ahora que el mal sobre ti ha venido, te es duro; y cuando ha llegado hasta ti, te turbas.
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
But now it has come to you, and you faint. It touches you, and you are troubled.
Where is your reverence, your fortitude, your patience, and the perfection of your ways?
¿Es este tu temor, tu confianza, tu esperanza, y la perfección de tus caminos?
Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
Isn’t your piety your confidence? Isn’t the integrity of your ways your hope?
Consider this, I beg you: who ever perished being innocent? Or when have the righteous been destroyed?
Recapacita ahora, ¿quién que fuera inocente se perdiera? y ¿en dónde los rectos fueron cortados?
Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
“Remember, now, who ever perished, being innocent? Or where were the upright cut off?
In fact, I have instead seen those who work iniquity and who sow resentments, reap them,
Como yo he visto, los que aran iniquidad y siembran injuria, la siegan.
Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
According to what I have seen, those who plow iniquity and sow trouble, reap the same.
perishing by the breath of God, and being consumed by the wrath of his spirit.
Perecen por el aliento de Dios, y por el espíritu de su furor son consumidos.
By the blast of God they perish, and by the breath of his nostrils are they consumed.
By the breath of God they perish. By the blast of his anger are they consumed.
The roaring of the lion, and the voice of the lioness, and the teeth of young lions have been worn away.
El bramido del león, y la voz del león, y los dientes de los leoncillos son quebrantados.
The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
The roaring of the lion, and the voice of the fierce lion, the teeth of the young lions, are broken.
The tiger has perished because it does not have prey, and the young lions have been scattered.
El león viejo perece por falta de presa, y los hijos del león son esparcidos.
The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.
The old lion perishes for lack of prey. The cubs of the lioness are scattered abroad.
Furthermore, a word was spoken to me in secret, and, as if by theft, my ears received the pulse of its whisper.
El negocio también me era á mí oculto; mas mi oído ha percibido algo de ello.
Now a thing was secretly brought to me, and mine ear received a little thereof.
“Now a thing was secretly brought to me. My ear received a whisper of it.
In the horror of a vision by night, when men are accustomed to be overtaken by a deep sleep,
En imaginaciones de visiones nocturnas, cuando el sueño cae sobre los hombres,
In thoughts from the visions of the night, when deep sleep falleth on men,
In thoughts from the visions of the night, when deep sleep falls on men,
fear and trembling seized me and all my bones were terrified.
Sobrevínome un espanto y un temblor, que estremeció todos mis huesos:
Fear came upon me, and trembling, which made all my bones to shake.
fear came on me, and trembling, which made all my bones shake.
And when a spirit passed before me, the hair on my body stood up.
Y un espíritu pasó por delante de mí, que hizo se erizara el pelo de mi carne.
Then a spirit passed before my face; the hair of my flesh stood up:
Then a spirit passed before my face. The hair of my flesh stood up.
There appeared an image before my eyes, someone whose face I did not recognize, and I heard a voice like a gentle breeze.
Paróse un fantasma delante de mis ojos, cuyo rostro yo no conocí, y quedo, oí que decía:
It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
It stood still, but I couldn’t discern its appearance. A form was before my eyes. Silence, then I heard a voice, saying,
Should man be justified in relation to God, or will a man be more pure than his Maker?
¿Si será el hombre más justo que Dios? ¿si será el varón más limpio que el que lo hizo?
Shall mortal man be more just than God? shall a man be more pure than his maker?
‘Shall mortal man be more just than God? Shall a man be more pure than his Maker?
Behold, those who serve him are not steadfast, and in his angels he finds imperfection.
He aquí que en sus siervos no confía, y notó necedad en sus ángeles;
Behold, he put no trust in his servants; and his angels he charged with folly:
Behold, he puts no trust in his servants. He charges his angels with error.
How much more will those who live in houses of clay, which have an earthly foundation, be consumed like the moth?
¡Cuánto más en los que habitan en casas de lodo, cuyo fundamento está en el polvo, y que serán quebrantados de la polilla!
How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
How much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth!
From morning all the way to evening, they will be cut down, and because no one understands, they will be destroyed without ceasing.
De la mañana á la tarde son quebrantados, y se pierden para siempre, sin haber quien lo considere.
They are destroyed from morning to evening: they perish for ever without any regarding it.
Between morning and evening they are destroyed. They perish forever without any regarding it.
But those who are left behind will be taken away from them; they will die, and not in wisdom.
¿Su hermosura, no se pierde con ellos mismos? Mueren, y sin sabiduría.
Doth not their excellency which is in them go away? they die, even without wisdom.
Isn’t their tent cord plucked up within them? They die, and that without wisdom.’